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Exodus 29

Ex. 29:11 KJV (With Strong’s)

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11
And thou shalt kill
shachat (Hebrew #7819)
to slaughter (in sacrifice or massacre)
KJV usage: kill, offer, shoot out, slay, slaughter.
Pronounce: shaw-khat'
Origin: a primitive root
the bullock
par (Hebrew #6499)
from 6565; a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
KJV usage: (+ young) bull(-ock), calf, ox.
Pronounce: par
Origin: or par {pawr}
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, by the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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More on:

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Bull; Bullock,
Congregation,
The Tabernacle

Cross References

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Ministry on This Verse

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And.
Lev. 1:4‑5• 4And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
 5And he shall kill the bullock before the Lord: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation. (Lev. 1:4‑5)
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Lev. 8:15• 15And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it. (Lev. 8:15)
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Lev. 9:8,12• 8Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
 12And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar. (Lev. 9:8,12)
door.
Ex. 29:4• 4And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water. (Ex. 29:4)
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Lev. 1:3• 3If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the Lord. (Lev. 1:3)
• {v.11-13} Christ obedient unto death, devoting Himself to the glory of His Father-but according to God’s nature, and the existence of sin, and that in us-and to us as belonging to the Father, the burnt offering. (“Exodus 29” by J.N. Darby)
• As charged with the sins of Aaron and his sons, the stroke of justice fell upon the appointed victim, thereby proclaiming that death was the penalty of sin. (“The Consecration of the Priests: Exodus 29:1-35” by E. Dennett)
• Moses then slew the bullock. Death at once followed the transfer of sin upon its head-death by the hand of another. Throughout this scene Moses seems to take the place of God-Aaron and his sons are completely passive-he deals with them as God commands. (“The Lion of the Tribe of Judah” by J.T. Armet)

J. N. Darby Translation

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11
and thou shalt slaughter the bullock before Jehovah, at the entrance of the tent of meeting;

W. Kelly Translation

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11
and thou shalt slaughter the bullock before Jehovah, at the entrance of the tent of meeting;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)