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Exodus 27

Ex. 27:18 KJV (With Strong’s)

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18
The length
'orek (Hebrew #753)
length
KJV usage: + forever, length, long.
Pronounce: o'rek'
Origin: from 748
of the court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
shall be an hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
, and the breadth
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
δfifty
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
every where
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
, and the height
qowmah (Hebrew #6967)
height
KJV usage: X along, height, high, stature, tall.
Pronounce: ko-maw'
Origin: from 6965
five
chamesh (Hebrew #2568)
a primitive numeral; five
KJV usage: fif(-teen), fifth, five (X apiece).
Pronounce: khaw-maysh'
Origin: masculine chamishshah {kham-ish-shaw}
cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
of fine twined
shazar (Hebrew #7806)
to twist (a thread of straw)
KJV usage: twine.
Pronounce: shaw-zar'
Origin: a primitive root
linen
shesh (Hebrew #8336)
for 7893; bleached stuff, i.e. white linen or (by analogy) marble
KJV usage: X blue, fine ((twined)) linen, marble, silk.
Pronounce: shaysh
Origin: or (for alliteration with 4897) shshiy {shesh-ee'}
, and their sockets
'eden (Hebrew #134)
a basis (of a building, a column, etc.)
KJV usage: foundation, socket.
Pronounce: eh'-den
Origin: from the same as 113 (in the sense of strength)
of brass
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
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δ
fifty by fifty.

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Cross References

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Ministry on This Verse

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 These hangings were five cubits high (vs. 18); and their lengths at the two sides one hundred cubits, and at the two ends fifty and thirty cubits. These latter numbers can all be divided by ten and five. Accepting then the power of these numbers as responsibility towards God {10}, and responsibility towards man {5}, it follows that the spotless purity of His life sprang from His perfectly meeting this twofold responsibility. He loved God with all His heart, and His neighbor as, yea, more than, Himself. (The Court of the Tabernacle: Exodus 27:9-19 by E. Dennett)
 The curtains of the Tabernacle were, as stated, two hundred and eighty cubits. These display Christ before the eye of God. But as He is, so are we in this world (1 John 4:17). They are therefore the curtains of privilege—revealing, as they do, our perfect acceptance before God. The fine twined linen hangings were also two hundred and eighty cubits, and inasmuch as they display the practical righteousness of the life of Christ, His blameless walk, His spotless purity, they are the curtains of responsibility. In the Revelation it is said that the fine linen is the righteousnesses of saints (Rev. 19:8). The responsibility of the saint is measured by his privilege, by what he is before God. There is another thought. Our responsibility to walk as Christ walked (1 John 2:6) is our responsibility to God. But these curtains were five cubits high. Five, it will be recalled, is the number of responsibility towards man; and thereby it may be learned that we are responsible to man as well as to God—responsible to present Christ in our walk and conversation. (The Court of the Tabernacle: Exodus 27:9-19 by E. Dennett)

J. N. Darby Translation

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18
The length of the court shall be a hundred cubits, and the breadth fifty everywherec, and the height five cubits of twined byssus; and their basesd of copper.

JND Translation Notes

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c
Lit. "fifty by fifty."
d
Or "the bases of the pillars."

W. Kelly Translation

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18
The length of the court shall be a hundred cubits, and the breadth fifty everywhere, and the height five cubits of twined byssus; and their bases of copper.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)