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Exodus 26

Ex. 26:32 KJV (With Strong’s)

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32
And thou shalt hang
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it upon four
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
pillars
`ammuwd (Hebrew #5982)
from 5975; a column (as standing); also a stand, i.e. platform
KJV usage: X apiece, pillar.
Pronounce: am-mood'
Origin: or ammud {am-mood'}
of shittim
shittah (Hebrew #7848)
the acacia (from its scourging thorns)
KJV usage: shittah, shittim. See also 1029.
Pronounce: shit-taw'
Origin: feminine of a derivative (only in the plural shittiym {shit-teem'}; meaning the sticks of wood) from the same as 7850
wood overlaid
tsaphah (Hebrew #6823)
to sheet over (especially with metal)
KJV usage: cover, overlay.
Pronounce: tsaw-faw'
Origin: a primitive root (probably identical with 6822 through the idea of expansion in outlook, transferring to action)
with gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
: their hooks
vav (Hebrew #2053)
probably a hook (the name of the sixth Heb. letter)
KJV usage: hook.
Pronounce: vaw
shall be of gold
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
, upon the four
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
sockets
'eden (Hebrew #134)
a basis (of a building, a column, etc.)
KJV usage: foundation, socket.
Pronounce: eh'-den
Origin: from the same as 113 (in the sense of strength)
of silver
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
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Cross References

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Ministry on This Verse

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pillars of shittim.
their hooks shall be of gold.The Hebrew {waveyhem,} which we translate their hooks, is rendered by the LXX. [kephalides,] and by the Vulgate, {capiata,} capitals.
Hence Calmet contends, 1.
That if Moses does not mean the capitals of the pillars by this word, he mentions them nowhere else; and it would seem strange, that while he describes them with so much exactness, that he should not mention the capitals; or that pillars every way so correctly formed, should have been destitute of this necessary ornament.
2.
As Moses was commanded to make the {wavim} of the pillars, and their fillets, of silver, (ch. 27:10, 11,) and the {wavim} of the pillars of the vail of gold, (ch. 36:36,) and that 1,775 shekels were employed in making them, overlaying their chapiters, {rasheyhem,} their heads, and filleting them, (ch. 38:28,) it is more reasonable to suppose that all this is spoken of the capitals of pillars, than of any kind of hooks, especially as hooks are mentioned under the word taches or clasps.
But as the root {wavah} seems to signify to connect, (for [wwy,] in Arabic, is to marry a wife,) and as the letter [ww,] {wav,} if it has not its name from its hook-like form, is yet used as a connective particle, it would rather appear to denote hooks, which connected the curtains or vails to the pillars.
The LXX. also render it [agkulai,] "handles", and [krikoi,] "rings" or "clasps".
 The pillars were of shittim wood, overlaid with gold—as seen in the boards. This symbolizes, as shown more than once, the person of Christ in His two natures, human and divine—as the God-man. The lesson then is—inasmuch as the veil was supported by these pillars—that everything in redemption depends upon the person of Christ. If He had not been man, He could not have died for our sins; and if He had been only man, His sacrifice could not have availed for all His people. But being God and man, He could make propitiation for the sins of His people and for the whole world (1 John 2:2) (The Beautiful Veil: Exodus 26:31-37 by E. Dennett)
 The hooks were of gold. Gold is divine righteousness. If thee, as shown, everything in redemption depends upon the person of Christ, it is equally true, as seen in the fact that the veil was suspended upon these hooks of gold, that everything likewise depends upon the display of God’s righteousness in Christ. (The Beautiful Veil: Exodus 26:31-37 by E. Dennett)
 The sockets were of silver—figure of the blood of atonement. This carries us down to the foundation of all—the work which Christ wrought out on the cross. These two things—the blood and the veil—are conjoined in {Heb. 10:19-20}. (The Beautiful Veil: Exodus 26:31-37 by E. Dennett)

J. N. Darby Translation

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32
And thou shalt attachb it to four pillars of acacia-wood overlaid with gold, their hooks of gold; they shall be on four bases of silver.

JND Translation Notes

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b
Lit. "give."

W. Kelly Translation

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32
And thou shalt attach it to four pillars of acacia-wood overlaid with gold, their hooks of gold; they shall be on four bases of silver.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)