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Exodus 25

Ex. 25:23 KJV (With Strong’s)

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23
Thou shalt also make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
l a table
shulchan (Hebrew #7979)
a table (as spread out); by implication, a meal
KJV usage: table.
Pronounce: shool-khawn'
Origin: from 7971
of shittim
shittah (Hebrew #7848)
the acacia (from its scourging thorns)
KJV usage: shittah, shittim. See also 1029.
Pronounce: shit-taw'
Origin: feminine of a derivative (only in the plural shittiym {shit-teem'}; meaning the sticks of wood) from the same as 7850
wood
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
: two cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
shall be the length
'orek (Hebrew #753)
length
KJV usage: + forever, length, long.
Pronounce: o'rek'
Origin: from 748
thereof, and a cubit
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
the breadth
rochab (Hebrew #7341)
width (literally or figuratively)
KJV usage: breadth, broad, largeness, thickness, wideness.
Pronounce: ro'-khab
Origin: from 7337
thereof, and a cubit
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
and a half
chetsiy (Hebrew #2677)
the half or middle
KJV usage: half, middle, mid(-night), midst, part, two parts.
Pronounce: khay-tsee'
Origin: from 2673
the height
qowmah (Hebrew #6967)
height
KJV usage: X along, height, high, stature, tall.
Pronounce: ko-maw'
Origin: from 6965
thereof.

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Cross References

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Ministry on This Verse

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a table.
Ex. 37:10‑16• 10And he made the table of acacia-wood; two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
11And he overlaid it with pure gold, and made upon it a border of gold round about.
12And he made for it a margin of a hand-breadth round about; and made a border of gold for the margin thereof round about.
13And he cast for it four rings of gold, and put the rings on the four corners that were on the four feet thereof.
14Close to the margin were the rings, as receptacles of the staves to carry the table.
15And he made the staves of acacia-wood, and overlaid them with gold, to carry the table.
16And he made the utensils that were on the table, the dishes thereof, and the cups thereof, and the bowls thereof, and the goblets with which to pour out, of pure gold.
(Ex. 37:10‑16)
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Ex. 40:22‑23• 22And he put the table in the tent of meeting, on the side of the tabernacle northward, outside the veil,
23and arranged the bread in order upon it before Jehovah; as Jehovah had commanded Moses.
(Ex. 40:22‑23)
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Lev. 24:6• 6And thou shalt set them in two rows, six in a row, upon the pure table before Jehovah. (Lev. 24:6)
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Num. 3:31• 31And their charge was the ark, and the table, and the candlestick, and the altars, and the utensils of the sanctuary with which they ministered, and the curtain, and all that belongs to its service. (Num. 3:31)
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1 Kings 7:48• 48And Solomon made all the vessels that were in the house of Jehovah: the golden altar; and the table of gold, whereon was the shewbread; (1 Kings 7:48)
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1 Chron. 28:16• 16and gold by weight for the tables of the loaves to be set in rows, for every table; and silver for the tables of silver; (1 Chron. 28:16)
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2 Chron. 4:8,19• 8And he made ten tables, and placed them in the temple, five on the right hand and five on the left. And he made a hundred golden bowls.
19And Solomon made all the vessels that were in the house of God: the golden altar; and the tables whereon was the shewbread;
(2 Chron. 4:8,19)
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Ezek. 40:41‑42• 41four tables on this side, and four tables on that side, by the side of the gate,--eight tables, whereon they slew the sacrifice,
42--and at the ascent, four tables of hewn stone, of a cubit and a half long, and a cubit and a half broad, and one cubit high; whereon also they laid the instruments with which they slew the burnt-offering and the sacrifice.
(Ezek. 40:41‑42)
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Heb. 9:2• 2For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy; (Heb. 9:2)
shittim wood.{Shittim} wood is probably the acacia Nilotica.
St. Jerome says, that the {shittim} wood grows in the deserts of Arabia, and is like white thorn, as to its colour and leaves; but the tree is so large as to furnish very long planks.
The wood is hard, tough, and extremely beautiful.
It is thought he means the black acacia, because that is the most common tree in the deserts of Arabia.
It is of the size of a large mulberry tree.
The spreading branches and larger limbs are armed with thorns, which grow three together.
The bark is rough; and the leaves are oblong, standing opposite each other.
The flowers, though sometimes white, are generally of a bright yellow; and the fruit, which resembles a bean, is contained in pods like those of the lupin.
"The acacia," says Dr. Shaw, "being by much the largest and most common tree in the deserts," (Arabia Petræa,) we have some reason to conjecture that the {shittim} wood was the wood of the acacia, especially as its flowers are of an excellent smell; for the {shittah} tree is, in Isa 41:19, joined with the myrtle and other fragrant shrubs.
It may be remarked, that of the two Hebrew names, {shittim} is masculine, and {shittah} feminine. So Mr. Bruce says, "the male is called {saiel;} from it proceeds the {gula} Arabic, on incision with an axe."
 {v.23-40} Here was light and nourishment: God in power manifested in man; administrative power revealed among men, and, in historical fact, in connection with the twelve tribes. (Exodus 24-25 by J.N. Darby)

J. N. Darby Translation

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23
And thou shalt make a table of acacia-wood, two cubits the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.