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Exodus 32

Éx. 32:30 KJV (With Strong’s)

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And it came to pass on the morrow
mochorath (Hebrew #4283)
feminine from the same as 4279; the morrow or (adverbially) tomorrow
KJV usage: morrow, next day.
Pronounce: mokh-or-awth'
Origin: or mochoratham (1 Sam. 30:17) {mokh-or-aw- thawm'}
, that Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
d, Ye have sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
a great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
sin
chata'ah (Hebrew #2401)
an offence, or a sacrifice for it
KJV usage: sin (offering).
Pronounce: khat-aw-aw'
Origin: feminine of 2399
: and now I will go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; peradventure
'uwlay (Hebrew #194)
from 176; if not; hence perhaps
KJV usage: if so be, may be, peradventure, unless.
Pronounce: oo-lah'ee
Origin: or (shortened) rulay {oo-lah'ee}
I shallf make an atonement
kaphar (Hebrew #3722)
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
KJV usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
Pronounce: kaw-far'
Origin: a primitive root
for
b`ad (Hebrew #1157)
in up to or over against; generally at, beside, among, behind, for, etc.
KJV usage: about, at by (means of), for, over, through, up (-on), within.
Pronounce: beh-ad'
Origin: from 5704 with prepositional prefix
your sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
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More on:

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Cross References

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Ministry on This Verse

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Ye have.
peradventure.
an atonement.
Éx. 32:32• 32Que perdones ahora su pecado, y si no, ráeme ahora de tu libro que has escrito. (Éx. 32:32)
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Nm. 16:47• 47Entonces tomó Aarón el incensario, como Moisés dijo, y corrió en medio de la congregación: y he aquí que la mortandad había comenzado en el pueblo: y él puso perfume, é hizo expiación por el pueblo. (Nm. 16:47)
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Nm. 25:13• 13Y tendrá él, y su simiente después de él, el pacto del sacerdocio perpetuo; por cuanto tuvo celo por su Dios, é hizo expiación por los hijos de Israel. (Nm. 25:13)
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Job 42:7‑8• 7Y aconteció que después que habló Jehová estas palabras á Job, Jehová dijo á Eliphaz Temanita: Mi ira se encendió contra ti y tus dos compañeros: porque no habéis hablado por mí lo recto, como mi siervo Job.
8Ahora pues, tomaos siete becerros y siete carneros, y andad á mi siervo Job, y ofreced holocausto por vosotros, y mi siervo Job orará por vosotros; porque de cierto á él atenderé para no trataros afrentosamente, por cuanto no habéis hablado por mí con rectitud, como mi siervo Job.
(Job 42:7‑8)
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Ro. 9:3• 3Porque deseara yo mismo ser apartado de Cristo por mis hermanos, los que son mis parientes según la carne; (Ro. 9:3)
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Gá. 3:13• 13Cristo nos redimió de la maldición de la ley, hecho por nosotros maldición; (Gá. 3:13)
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Stg. 5:16• 16Confesaos vuestras faltas unos á otros, y rogad los unos por los otros, para que seáis sanos; la oración del justo, obrando eficazmente, puede mucho. (Stg. 5:16)
 {v.30-32} The mediation of Moses was available for forgiveness, as regards government, and to put them under a government, the principles of which we shall see by and by; but it was useless as regards any atonement which would protect them from the final effect of their sin. (Exodus 32 by J.N. Darby)
 What a contrast do we here remark, in passing, with the work of our precious Saviour!....instead of going up with a cheerless “peradventure” in His mouth, which the holiness of God instantly nullified, He ascends, with the sign of the accomplishment of the atonement, and of the confirmation of the new covenant, with His precious blood. (Exodus 32 by J.N. Darby)

J. N. Darby Translation

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30
And it came to pass the next day, that Moses said to the people, Ye have sinned a great sin. And now I will go up to Jehovah: perhaps I shall make atonement for your sin.