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Exodus 30

Éx. 30:20 KJV (With Strong’s)

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20
When they go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, they shall wash
rachats (Hebrew #7364)
to lave (the whole or a part of a thing)
KJV usage: bathe (self), wash (self).
Pronounce: raw-khats'
Origin: a primitive root
with water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
, that they die
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
not; or when they come near
nagash (Hebrew #5066)
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
KJV usage: (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
Pronounce: naw-gash'
Origin: a primitive root
to the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
to minister
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
, to burn offering
qatar (Hebrew #6999)
to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
KJV usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
Pronounce: kaw-tar'
Origin: a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants)
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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More on:

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Altar,
Congregation,
Fire,
Minister,
Offering; Offering Up,
The Tabernacle,
Washing

Cross References

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die not.
Éx. 12:15• 15Siete días comeréis panes sin levadura; y así el primer día haréis que no haya levadura en vuestras casas: porque cualquiera que comiere leudado desde el primer día hasta el séptimo, aquella alma será cortada de Israel. (Éx. 12:15)
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Lv. 10:1‑3• 1Y los hijos de Aarón, Nadab y Abiú, tomaron cada uno su incensario, y pusieron fuego en ellos, sobre el cual pusieron perfume, y ofrecieron delante de Jehová fuego extraño, que él nunca les mandó.
 2Y salió fuego de delante de Jehová que los quemó, y murieron delante de Jehová.
 3Entonces dijo Moisés á Aarón: Esto es lo que habló Jehová, diciendo: En mis allegados me santificaré, y en presencia de todo el pueblo seré glorificado. Y Aarón calló. (Lv. 10:1‑3)
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Lv. 16:1‑2• 1Y habló Jehová á Moisés, después que murieron los dos hijos de Aarón, cuando se llegaron delante de Jehová, y murieron;
 2Y Jehová dijo á Moisés: Di á Aarón tu hermano, que no en todo tiempo entre en el santuario del velo adentro, delante de la cubierta que está sobre el arca, para que no muera: porque yo apareceré en la nube sobre la cubierta. (Lv. 16:1‑2)
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1 S. 6:19• 19Entonces hirió Dios á los de Beth-semes, porque habían mirado en el arca de Jehová; hirió en el pueblo cincuenta mil y setenta hombres. Y el pueblo puso luto, porque Jehová le había herido de tan gran plaga. (1 S. 6:19)
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1 Cr. 13:10• 10Y el furor de Jehová se encendió contra Uzza, é hiriólo, porque había extendido su mano al arca: y murió allí delante de Dios. (1 Cr. 13:10)
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Sal. 89:7• 7Dios terrible en la grande congregación de los santos, Y formidable sobre todos cuantos están alrededor suyo. (Sal. 89:7)
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Hch. 5:5,10• 5Entonces Ananías, oyendo estas palabras, cayó y espiró. Y vino un gran temor sobre todos los que lo oyeron.
 10Y luego cayó á los pies de él, y espiró: y entrados los mancebos, la hallaron muerta; y la sacaron, y la sepultaron junto á su marido. (Hch. 5:5,10)
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He. 12:28‑29• 28Así que, tomando el reino inmóvil, vamos á Dios agradándole con temor y reverencia;
 29Porque nuestro Dios es fuego consumidor. (He. 12:28‑29)

J. N. Darby Translation

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20
When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.