Go
Articles on

Esther 7

Esther 7:9 KJV (With Strong’s)

+
9
And Harbonah
Charbowna' (Hebrew #2726)
of Persian origin; Charbona or Charbonah, a eunuch of Xerxes
KJV usage: Harbona, Harbonah.
Pronounce: khar-bo-naw'
Origin: or Charbownah {khar-bo-naw'}
u, one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
of the chamberlains
cariyc (Hebrew #5631)
from an unused root meaning to castrate; a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
KJV usage: chamberlain, eunuch, officer. Compare 7249.
Pronounce: saw-reece'
Origin: or caric {saw-reece'}
, said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, Behold also, the χgallows
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
v fifty
chamishshiym (Hebrew #2572)
fifty
KJV usage: fifty.
Pronounce: kham-ish-sheem'
Origin: multiple of 2568
cubits
'ammah (Hebrew #520)
properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)
KJV usage: cubit, + hundred (by exchange for 3967), measure, post.
Pronounce: am-maw'
Origin: prolonged from 517
high
gaboahh (Hebrew #1364)
from 1361; elevated (or elated), powerful, arrogant
KJV usage: haughty, height, high(-er), lofty, proud, X exceeding proudly.
Pronounce: gaw-bo'-ah
Origin: or (fully) gabowahh {gaw-bo'-ah}
, which Haman
Haman (Hebrew #2001)
Haman, a Persian vizier
KJV usage: Haman.
Pronounce: haw-mawn'
Origin: of foreign derivation
had made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
for Mordecai
Mordkay (Hebrew #4782)
Mordecai, an Israelite
KJV usage: Mordecai.
Pronounce: mor-dek-ah'-ee
Origin: of foreign derivation
, who had spoken
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
for the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, standeth
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
in the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Haman
Haman (Hebrew #2001)
Haman, a Persian vizier
KJV usage: Haman.
Pronounce: haw-mawn'
Origin: of foreign derivation
. Then the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Hang
talah (Hebrew #8518)
to suspend (especially to gibbet)
KJV usage: hang (up).
Pronounce: taw-law'
Origin: a primitive root
him thereon.
u
Esther 1:10• 10On the seventh day, when the king's heart was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of king Ahasuerus, (Esther 1:10)
v
Esther 5:14• 14Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits high, and in the morning speak to the king that Mordecai may be hanged on it: then go in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made. (Esther 5:14)
;
Psa. 7:15‑16• 15He digged a pit, and hollowed it out, and is fallen into the hole that he made.
 16His mischief shall return upon his own head, and his violence shall come down upon his own pate. (Psa. 7:15‑16)
;
Psa. 35:8• 8Let destruction come upon him unawares, and let his net which he hath hidden catch himself: for destruction let him fall therein. (Psa. 35:8)
;
Psa. 141:10• 10Let the wicked fall into their own nets, whilst that *I* withal pass over. (Psa. 141:10)
;
Prov. 11:5‑6• 5The righteousness of the perfect maketh plain his way; but the wicked falleth by his own wickedness.
 6The righteousness of the upright delivereth them; but the treacherous are taken in their own craving. (Prov. 11:5‑6)
χ
tree.

More on:

+
Gallows,
Haman,
Hanging,
Harbona; Harbonah,
House,
King,
Mordecai

Cross References

+

Ministry on This Verse

+
Harbonah.
Esther 1:10• 10On the seventh day, when the king's heart was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of king Ahasuerus, (Esther 1:10)
Harbona.
one of the chamberlains.
Esther 6:14• 14While they were yet talking with him, the king's chamberlains came, and hasted to bring Haman to the banquet that Esther had prepared. (Esther 6:14)
;
2 Kings 9:32• 32And he lifted up his face to the window, and said, Who is on my side? who? And two or three chamberlains looked out to him. (2 Kings 9:32)
Behold.
Esther 5:14• 14Then said Zeresh his wife and all his friends to him, Let a gallows be made of fifty cubits high, and in the morning speak to the king that Mordecai may be hanged on it: then go in merrily with the king to the banquet. And the thing pleased Haman; and he caused the gallows to be made. (Esther 5:14)
;
Job 27:20‑23• 20Terrors overtake him like waters; a whirlwind stealeth him away in the night.
 21The east wind carrieth him away and he is gone; and as a storm it hurleth him out of his place.
 22And God shall cast upon him and not spare: he would fain flee out of his hand.
 23Men shall clap their hands at him, and shall hiss him out of his place. (Job 27:20‑23)
;
Psa. 7:15‑16• 15He digged a pit, and hollowed it out, and is fallen into the hole that he made.
 16His mischief shall return upon his own head, and his violence shall come down upon his own pate. (Psa. 7:15‑16)
;
Psa. 35:8• 8Let destruction come upon him unawares, and let his net which he hath hidden catch himself: for destruction let him fall therein. (Psa. 35:8)
;
Psa. 141:10• 10Let the wicked fall into their own nets, whilst that *I* withal pass over. (Psa. 141:10)
;
Prov. 11:5‑6• 5The righteousness of the perfect maketh plain his way; but the wicked falleth by his own wickedness.
 6The righteousness of the upright delivereth them; but the treacherous are taken in their own craving. (Prov. 11:5‑6)
gallows.
Heb. tree.
who had spoken.
Esther 2:21‑23• 21In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the threshold, were wroth, and sought to lay hand on the king Ahasuerus.
 22And the thing became known to Mordecai, and he related it to Esther the queen, and Esther told it to the king in Mordecai's name.
 23And the matter was investigated and found out; and they were both hanged on a tree. And it was written in the book of the chronicles before the king. (Esther 2:21‑23)
;
Esther 6:2• 2And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, keepers of the threshold, who had sought to lay hand on king Ahasuerus. (Esther 6:2)
Hang him thereon.
Esther 9:25• 25and when Esther came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head; and they hanged him and his sons on the gallows. (Esther 9:25)
;
1 Sam. 17:51• 51And David ran, and stood upon the Philistine, and took his sword, and drew it out of its sheath, and killed him completely, and cut off his head with it. And when the Philistines saw that their hero was dead, they fled. (1 Sam. 17:51)
;
Psa. 7:15‑16• 15He digged a pit, and hollowed it out, and is fallen into the hole that he made.
 16His mischief shall return upon his own head, and his violence shall come down upon his own pate. (Psa. 7:15‑16)
;
Psa. 9:15‑16• 15The nations are sunk down in the pit that they made; in the net that they hid is their own foot taken.
 16Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah. (Psa. 9:15‑16)
;
Psa. 35:8• 8Let destruction come upon him unawares, and let his net which he hath hidden catch himself: for destruction let him fall therein. (Psa. 35:8)
;
Psa. 37:35‑36• 35I have seen the wicked in great power, and spreading like a green tree in its native soil:
 36but he passed away, and behold, he was not; and I sought him, but he was not found. (Psa. 37:35‑36)
;
Psa. 73:19• 19How are they suddenly made desolate! they pass away, consumed with terrors. (Psa. 73:19)
;
Prov. 11:5‑6• 5The righteousness of the perfect maketh plain his way; but the wicked falleth by his own wickedness.
 6The righteousness of the upright delivereth them; but the treacherous are taken in their own craving. (Prov. 11:5‑6)
;
Dan. 6:7,24• 7All the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any god or man for thirty days, except of thee, O king, he shall be cast into the den of lions.
 24And the king commanded, and they brought those men who had accused Daniel, and cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces ere they came to the bottom of the den. (Dan. 6:7,24)
• From the second banquet, however, he departed as a vile criminal to be hanged on a gallows which he had erected for another. From glory he is expelled into the abyss of dishonor and shame and into death. We find this repeatedly in the ways of God. He allows man in his pride and spirit of independence to lift himself higher and higher, excluding God, glorying in his own works of ingenuity and of his hands. Then God sends the breath of His mouth, and all the great designs of man are reversed in a moment. Such were the impious builders of the tower of Babel (Gen. 11:4)... (Dan. 4:28-33)....(Jer. 50 & 51; Isa. 47)....(Rev. 18:2,10. ). (“Chapter 4: The Great Adversary” by H.L. Rossier)
• "Behold," says the Psalmist, "he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood." What a picture, true of Haman and of him who in the last days persecutes Israel! (Rev. 12:13-17!)... Psa. 7:14-16. (“Chapter 4: The Great Adversary” by H.L. Rossier)
• "Harbonah, one of the chamberlains," who once bowed to the Amalekite when Mordecai did not, a true "courtier," who may have been one of those who accused Mordecai of non-compliance to Haman. Now he sees his opportunity to curry favor with the king and the up-coming favorite. (“Chapter 4: The Great Adversary” by H.L. Rossier)

J. N. Darby Translation

+
9
And Harbonah, one of the chamberlains, said before the king, Behold, also, the gallows fifty cubits high, that Haman made for Mordecai, who spoke good for the king, stands in the house of Haman. And the king said, Hang him on it!