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Esther 2

Est. 2:17 KJV (With Strong’s)

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17
And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
loved
'ahab (Hebrew #157)
a primitive root; to have affection for (sexually or otherwise)
KJV usage: (be-)love(-d, -ly, -r), like, friend.
Pronounce: aw-hab'
Origin: or raheb {aw-habe'}
Esther
'Ecter (Hebrew #635)
Ester, the Jewish heroine
KJV usage: Esther.
Pronounce: es-tare'
Origin: of Persian derivation
above all the women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and she obtained
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
grace
chen (Hebrew #2580)
graciousness, i.e. subjective (kindness, favor) or objective (beauty)
KJV usage: favour, grace(-ious), pleasant, precious, (well-)favoured.
Pronounce: khane
Origin: from 2603
and σfavor
checed (Hebrew #2617)
kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty
KJV usage: favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
Pronounce: kheh'-sed
Origin: from 2616
τin his sight
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
more than all the virgins
bthuwlah (Hebrew #1330)
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
KJV usage: maid, virgin.
Pronounce: beth-oo-law'
Origin: feminine passive participle of an unused root meaning to separate
; so that he set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
the royal
malkuwth (Hebrew #4438)
or (in plural) malkuyah {mal-koo-yah'}; from 4427; a rule; concretely, a dominion
KJV usage: empire, kingdom, realm, reign, royal.
Pronounce: mal-kooth'
Origin: or malkuth {mal-kooth'}
crown
kether (Hebrew #3804)
properly, a circlet, i.e. a diadem
KJV usage: crown.
Pronounce: keh'-ther
Origin: from 3803
upon her head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
, and made her queen
malak (Hebrew #4427)
to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
KJV usage: consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.
Pronounce: maw-lak'
Origin: a primitive root
instead of Vashti
Vashtiy (Hebrew #2060)
Vashti, the queen of Xerxes
KJV usage: Vashti.
Pronounce: vash-tee'
Origin: of Persian origin
.
σ
or, kindness.
τ
before him.

More on:

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Crown,
Esther,
Head,
King,
Queen,
Vashti,
Virgin; Virginity,
Woman

Cross References

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Ministry on This Verse

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favour.
or, kindness.
in his sight.
Heb. before him.
sothat he set.
Est. 4:14• 14Porque si absolutamente callares en este tiempo, respiro y libertación tendrán los Judíos de otra parte; mas tú y la casa de tu padre pereceréis. ¿Y quién sabe si para esta hora te han hecho llegar al reino? (Est. 4:14)
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1 S. 2:8• 8El levanta del polvo al pobre, Y al menesteroso ensalza del estiércol, Para asentarlo con los príncipes; Y hace que tengan por heredad asiento de honra: Porque de Jehová son las columnas de la tierra, Y él asentó sobre ellas el mundo. (1 S. 2:8)
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Sal. 75:6‑7• 6Porque ni de oriente, ni de occidente, Ni del desierto viene el ensalzamiento.
 7Mas Dios es el juez: A éste abate, y á aquel ensalza. (Sal. 75:6‑7)
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Sal. 113:7‑8• 7El levanta del polvo al pobre, Y al menesteroso alza del estiércol,
 8Para hacerlos sentar con los príncipes, Con los príncipes de su pueblo. (Sal. 113:7‑8)
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Ez. 17:24• 24Y sabrán todos los árboles del campo que yo Jehová abatí el árbol sublime, levanté el árbol bajo, hice secar el árbol verde, é hice reverdecer el árbol seco. Yo Jehová hablé é hice. (Ez. 17:24)
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Lc. 1:48‑52• 48Porque ha mirado á la bajeza de su criada; Porque he aquí, desde ahora me dirán bienaventurada todas las generaciones.
 49Porque me ha hecho grandes cosas el Poderoso; Y santo es su nombre.
 50Y su misericordia de generación á generación A los que le temen.
 51Hizo valentía con su brazo: Esparció los soberbios del pensamiento de su corazón.
 52Quitó los poderosos de los tronos, Y levantó á los humildes. (Lc. 1:48‑52)
Bishop Patrick observes, that those who suggest that Esther committed a great sin to come at the dignity of queen of Persia, do not consider the custom of those times and countries.
Every one that the king took to his bed was married to him, and was his wife of a lower rank, as Hagar was to Abraham.
• The Gentile queen — figure of the Church — is replaced by the Jewish spouse, figure of the future Israel. (“Chapter 3: Mordecai and Esther” by H.L. Rossier)
• We cannot help but see again a striking picture of Israel and the sentiments of Jehovah's heart for His people. Jer. 31:3. Isa. 49:23. Isa. 62:2-4. (Isa.2:2) (“Chapter 3: Mordecai and Esther” by H.L. Rossier)
• How could a daughter of Israel mix with the daughters of the uncircumcised? How could she consent to be united to a Gentile, even if he were the king? How could Mordecai, himself so faithful to his Jewish position, consent to this? ....We must consider the designs of God who undertook for His people in a hidden manner and directed everything to hinder the enemy from accomplishing their ruin. He availed Himself of everything, even the feebleness of His saints who sometimes give in to the pressure of circumstances. He is Lord of the law and ordinances, which He has established. He dispenses His grace, and in a moment of distress even David could eat of the loaves of showbread, which he was not really permitted to eat, nor those with him (Matt. 12:4). Do we not see this same grace which extends beyond the limits of ordinances in some of the alliances between some of God's people and those of the nations? Joseph espoused Asanath (Gen. 41:45); Solomon took to wife Rahab and Boaz was united to Ruth the Moabitess (Matt. 1:5). We need not be surprised, therefore, to see Esther become the wife of Ahasuerus. Mordecai, as we have said, was a man of faith; he desired the welfare of his people, and since God had permitted that Esther's beauty draw upon her the attention of the royal commissioners, without his having done anything to promote it, he trusted in the Lord, who, through Esther, undertook in favor of the Jews. (“Chapter 3: Mordecai and Esther” by H.L. Rossier)

J. N. Darby Translation

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17
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins, and he set the royal crown upon her head, and made her queen instead of Vashti.