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Ephesians 6

Eph. 6:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
e, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
utterance
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
may be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, that I may open
anoixis (Greek #457)
opening (throat)
KJV usage: X open.
Pronounce: an'-oix-is
Origin: from 455
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
boldly
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
, to make known
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
the mystery
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
,

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Cross References

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Ministry on This Verse

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for.
utterance.
that I.
Acts 4:13,29,31• 13Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
(Acts 4:13,29,31)
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Acts 9:27,29• 27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
29And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
(Acts 9:27,29)
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Acts 13:46• 46Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. (Acts 13:46)
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Acts 14:3• 3Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. (Acts 14:3)
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Acts 18:26• 26And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. (Acts 18:26)
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Acts 19:8• 8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. (Acts 19:8)
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Acts 28:31• 31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. (Acts 28:31)
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2 Cor. 3:12• 12Seeing then that we have such hope, we use great plainness of speech: (2 Cor. 3:12)
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2 Cor. 3•  (2 Cor. 3)
:*marg:;
2 Cor. 7:4• 4Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. (2 Cor. 7:4)
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Phil. 1:20• 20According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. (Phil. 1:20)
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1 Thess. 2:2• 2But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. (1 Thess. 2:2)
the mystery.
 The Apostle asks from his heart for this intercession on their part, in the sense of his own need and of that which he desires to be for Christ. (Ephesians 6 by J.N. Darby)
 It is blessed to find such a practical evidence of the apostle's own sense of the value of intercession, the intercession of saints, for his ministry. (Remarks on Ephesians 6:18-24 by W. Kelly)

J. N. Darby Translation

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and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings,

W. Kelly Translation

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and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel,