Articles on

Ephesians 5

Eph. 5:4 KJV (With Strong’s)

+
4
Neither
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
filthiness
aischrotes (Greek #151)
shamefulness, i.e. obscenity
KJV usage: filthiness.
Pronounce: ahee-skhrot'-ace
Origin: from 150
, nor
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
foolish talking
morologia (Greek #3473)
silly talk, i.e. buffoonery
KJV usage: foolish talking.
Pronounce: mo-rol-og-ee'-ah
Origin: from a compound of 3474 and 3004
, nor
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
jesting
eutrapelia (Greek #2160)
witticism, i.e. (in a vulgar sense) ribaldry
KJV usage: jesting.
Pronounce: yoo-trap-el-ee'-ah
Origin: from a compound of 2095 and a derivative of the base of 5157 (meaning well-turned, i.e. ready at repartee, jocose)
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are
aneko (Greek #433)
to attain to, i.e. (figuratively) be proper
KJV usage: convenient, be fit.
Pronounce: an-ay'-ko
Origin: from 303 and 2240
l not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
convenient
aneko (Greek #433)
to attain to, i.e. (figuratively) be proper
KJV usage: convenient, be fit.
Pronounce: an-ay'-ko
Origin: from 303 and 2240
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
giving of thanks
eucharistia (Greek #2169)
gratitude; actively, grateful language (to God, as an act of worship)
KJV usage: thankfulness, (giving of) thanks(-giving).
Pronounce: yoo-khar-is-tee'-ah
Origin: from 2170
.

Cross References

+

Ministry on This Verse

+
filthiness.
Eph. 4:29• 29Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. (Eph. 4:29)
;
Prov. 12:23• 23A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. (Prov. 12:23)
;
Prov. 15:2• 2The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. (Prov. 15:2)
;
Eccl. 10:13• 13The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. (Eccl. 10:13)
;
Matt. 12:34‑37• 34O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
(Matt. 12:34‑37)
;
Mark 7:22• 22Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: (Mark 7:22)
;
Col. 3:8• 8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. (Col. 3:8)
;
James 3:4‑8• 4Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
7For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
8But the tongue can no man tame; it is an unruly evil, full of deadly poison.
(James 3:4‑8)
;
2 Peter 2:7,18• 7And delivered just Lot, vexed with the filthy conversation of the wicked:
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
(2 Peter 2:7,18)
;
Jude 10,13• 10But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
13Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
(Jude 10,13)
convenient.
but.
Eph. 5:19‑20• 19Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
(Eph. 5:19‑20)
;
Eph. 1:16• 16Cease not to give thanks for you, making mention of you in my prayers; (Eph. 1:16)
;
Psa. 33:1• 1Rejoice in the Lord, O ye righteous: for praise is comely for the upright. (Psa. 33:1)
;
Psa. 92:1• 1<<A Psalm or Song for the sabbath day.>> It is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High: (Psa. 92:1)
;
Psa. 107:21‑22• 21Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!
22And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
(Psa. 107:21‑22)
;
Dan. 6:10• 10Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. (Dan. 6:10)
;
John 6:23• 23(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) (John 6:23)
;
2 Cor. 1:11• 11Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf. (2 Cor. 1:11)
;
2 Cor. 9:15• 15Thanks be unto God for his unspeakable gift. (2 Cor. 9:15)
;
Phil. 4:6• 6Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. (Phil. 4:6)
;
Col. 3:15‑17• 15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
17And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
(Col. 3:15‑17)
;
1 Thess. 3:9• 9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; (1 Thess. 3:9)
;
1 Thess. 5:18• 18In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (1 Thess. 5:18)
;
Heb. 13:15• 15By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. (Heb. 13:15)
 The positive side is brought in and the heart's reference to God's goodness, which breaks out in thanksgiving. (Remarks on Ephesians 5:1-7 by W. Kelly)

J. N. Darby Translation

+
4
and filthiness and foolishn talking, or jestingo, which are not convenientp; but rather thanksgiving.

JND Translation Notes

+
n
Perhaps "indecent."
o
Used for "buffoonery."
p
"Convenient" has the French sense of convenir (see Col. 3.18, Philem. 8, "fitting"), but no other word exactly suits. Perhaps "becoming" or "suitable."

W. Kelly Translation

+
4
and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving.