Elijah
Table of Contents
Elijah: No. 1
This chapter is complete in itself. In it, we have the translation, or ascension, of the witness of God. Elijah: a name very significant—"My God is the Lord" We shall find in this deeply interesting portion of the word, that Elijah is a type of Him whom Thomas would call " my Lord and my God"
The starting-point of this moral picture of Jesus has been greatly overlooked. A little careful examination of the word will show that this Gilgal, from which Elisha went with Elijah, was not the Gilgal on the low banks of the Jordan near to Jericho. From that Gilgal, it was not possible for them to have gone down to Beth-el. Indeed it is said of Elisha, when he had re-crossed the Jordan and was therefore in the neighborhood of the Jordan-Gilgal, that "he went up from thence unto Beth-el." (Ver. 23.)
In chapter 1 Elijah had been sent to meet the messengers of the king Ahaziah, who was sick; and who had wickedly sent them from Samaria to Ekron. (Ver. 3.) Elijah is found sitting on the top of the hill, and from thence he went down to Samaria. The king was surprised that the messengers had turned back. All this could not be, if we supposed Elijah on the low plains of the Jordan far away. But if we look at the Gilgal placed on the map about ten miles from Samaria, near to Shechem, over against the West or Mediterranean Sea, then this Gilgal would be straight in the way to Ekron, where the messengers would pass. And this agrees exactly with its position viewed from the standpoint of Moses, in the land of Moab, when he wrote these words: " Put the blessing upon mount Gerizim, and the curse upon mount Ebal; are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the campaign over against Gilgal, beside the plains of Moreh?" (Deut. 11:29, 30.) Thus Gilgal must have been on the heights of Canaan, between the plains of Moreh and the coast of the sea, where the sun goeth down; as placed on the map. To this also agrees the account of Joshua, of the kings he smote, beginning with Jericho, and going further up the country, until we reach this very district. "The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one." (Josh. 12:23.) This Gilgal then was a royal city on the heights of the mountains of Canaan.
The descent of Elijah was from the heights of Canaan to the depths of the Jordan. Do we not then see here a picture of the path of the Lord Jesus? " Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens." (Eph. 4:9.) There was a solemnity gathered around the scene " when the Lord would take up Elijah into heaven." You will find it nearly a straight line from the Gilgal of the heights of Canaan, to Beth-el, Jericho, and the Jordan. In figure, he must pass through the very Jordan of death. Surely this points us to that one hour in His history who made the heavens and the earth• Oh that hour! when He must needs suffer, must needs die.
Let us then commence with Elijah at the royal city on the heights of Canaan. From this height he is the sent one down to Beth-el, " the house of God." What a figure of the true starting-point of the Son of God, the sent One. If Canaan be a figure of the heavenlies, then the heights of the royal Gilgal remind us of those heights of glory He had with the Father before the world was. (John 17:5.) What a descent! The first step in Elijah's descent was from Gilgal to Beth-el. " Tarry, I pray thee, for the Lord hath sent me to Beth-el." Yes, let us tarry awhile, and dwell on the first step downwards from those heights of glory, when He who is the image of the invisible God, became man. " Who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men." (Phil. 2:6.) " In the beginning Was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made." He is the self-existent eternal God. "In him was life." The glory of His person is the true starting-point in the sinner's redemption. " The Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only-begotten of the Father), full of grace and truth."
Now as Elijah was sent to Beth-el, the house of God, so the incarnate Son, God manifest in the flesh, was sent to His own, and His own received Him not. He could say, " It is written, My house shall be called the house of prayer: but ye have made it a den of thieves." What a sentence on His own, to whom He was first sent! As the incarnate Son, He was sent to Beth-el, the house of God, to the lost sheep of the house of Israel. And just as Elisha, the called one, clave to Elijah, whilst the sons of the prophets, at Beth-el had mere knowledge and talk; so in the midst of rejecting Israel could Jesus say, "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me." (John 6:37.) As Elijah had the called one with him. who clave to Him with purpose of heart; so the called ones could say of the Son sent down from heaven, " Lord to whom shall we go? thou hast the words of eternal life." Very beautiful were the words of Elisha: "As the Lord liveth, and as thy soul liveth, I will not leave thee." Has the Holy Spirit put these words into your heart as to Jesus?
What a step this was in the descent from God to man! The Creator and Upholder of the universe humbled Himself. Not only did He empty Himself to become truly man; but as man He humbled Himself. " And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross." (Phil, ii. 8.)
This leads us to the further descent of Elijah. "And Elijah said unto him, Elisha, tarry here, I pray thee; for the Lord hath sent me to Jericho." If Beth-el was the house of God, Jericho was the place of the curse. Even so it is written, " For God so loved the world, that he gave his only-begotten Son, that whosoever believeth on him, should not perish, but have everlasting life." Not only did Jesus descend to Israel, as man, Messiah: but He descended to man in his lost guilty estate. Blessed for us poor guilty Gentiles that it was so. Oh how wonderful, that God should have so loved a world under the blighting curse of sin. What a Jericho! But the holy One must descend lower still; so in the figure.
"And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan." To Jordan the well-known type of death. Thus Elijah, " My God is the Lord," descends from Gilgal on the heights of Canaan, to Beth-el, to Jericho, to Jordan. In figure, he must pass through death, before he is the ascended man. How strikingly this illustrates the downward path of the true a My God is the Lord" 1 Not only did He become the incarnate man, and as such present Himself to Israel, and to man under the curse; but He must descend to the depths of death. Before He could ascend to glory, and be Head of anew race, He must go down into death. Elijah said, " Tarry, I pray thee, here." And when the hour was come that Jesus must pass through death for us, He said, as He entered dark Gethsemane, " Sit ye here, while I go and pray yonder." (Matt. 26:36.) If Elijah was sent to Jordan, the figure of death: Jesus was sent to the deep untold realities of atoning death for us. Yes, " sit ye here, while I go and pray yonder."
" Here we rest, in wonder viewing All our sins on Jesus laid,"
Elijah was sent alone; yet Elisha went with him. There are also two distinct aspects of the death of Jesus. In the one, as the atoning substitute of God, He was absolutely alone. Alone in that darkness, forsaken of God. Wounded for our transgressions; bruised for our iniquities. In another aspect, as Head of the new creation, we are reckoned to have died with Him. This is also the meaning of christian baptism, as every believer understood it in the beginning; " Know ye not that so many of us as were baptized into [or unto] Jesus Christ were baptized into His death? Therefore we are buried with him by baptism into death," &c. (Rom. 6:3-11.)
We doubt not there is important instruction in this aspect of the death of Christ, in the contrast betwixt the fifty sons of the prophets who went, and stood to view afar off; and Elisha who went down and passed over with Elijah. Is it not one thing to believe that Jesus died for our sins according to the scriptures, and quite another thing to accept that place of death with Him? How many have been baptized, who have never understood in the least the meaning of the figure of baptism! How many stand afar off to view, like the fifty sons of the prophets! How few accept the place of death with Christ! This is not a matter of attainment, but of understanding and of faith. We are to reckon ourselves to be dead unto sin, but alive unto God in Jesus Christ our Lord. All believers were thus to reckon themselves dead with Christ; and, if dead, also risen with Christ.
As Elijah took his mantle and smote the waters, and they were divided hither and thither, so that they two went over on dry ground; so the Lord Jesus the righteous One could pass through death. He, in divine righteousness, could endure the righteous judgment of God for us: and thus, in righteousness, we pass in Him from the old creation to the new. " And it came to pass, when they were gone over, that Elijah said to Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me."
Jesus said, "And if I go and prepare a place for you, I will come again and receive you unto myself; that where I am, there ye may be also." " And whatsover ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it." "Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name he will give it you. Hitherto have ye asked nothing in my name: ask and ye shall receive, that your joy may be full." All these precious words were spoken by Jesus " when he knew that the hour was come that he should depart out of this world unto the Father."
Elijah did not so speak to the fifty men, sons of the prophets that were standing to view afar off, but to the one who had gone down to Jordan and passed over with him. It was when they two had passed over, that Elijah said unto Elisha, Ask what I shall do unto thee, before I be taken from thee. Which is our reader's position? Standing afar off to view, having some knowledge and able to talk about it? or, as baptism shows it in figure, have you taken the place of death with Jesus?
Do you know that you have died with Christ? If we have passed through death with Jesus, we cannot ask too great a request. Elisha asked a hard thing. " And Elisha said, I pray thee, let a double portion of thy spirit be upon me. And he said, Thou hast asked a hard thing." This reminds us of the words of Jesus, " Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father." This was an amazing promise. Elijah felt Elisha's request a hard thing, and at once names an important condition. He says, " If thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so." He does not say, if thou hast seen me in my past life: or if thou hast seen me descend from the heights of Canaan down to Beth-el: then to Jericho: then to the depths of Jordan. All this he had seen. And surely, most important for us to see the path of the Lord Jesus down from the highest throne of glory down to Beth-el—the house and people of God—yea, down to Jericho to reach lost man: yea, to do this, down, down to Jordan's lowest depths of death. a Obedient unto death." Yet if this be all, faith is vain—"If Christ be not raised, your faith is vain; ye are yet in your sins." (1 Cor. 15:12-20.) To Elisha the answer to faiths request depended on this one thing: seeing the ascended man who had passed through the Jordan.
Elijah: No. 2
"If thou see me when I am taken from thee, it. shall be so unto thee; but if not, it shall not be so." Elisha did see him ascend in a chariot of fire. "And Elisha saw it, and cried, My father, my father! the chariot of Israel and the horsemen thereof." He saw the ascended man who had passed over Jordan. And note how much depended on seeing Him. His whole request depended on this. What then was the effect of this wondrous sight? " He took hold of his own clothes, and rent them in two pieces. He took up also the mantle of Elijah that fell from him." No longer would he be found in his own clothes, but in the mantle of Elijah the ascended man.
This is precisely the effect of the revelation of the ascended Christ to an anxious soul. It was so with Saul of Tarsus. One sight of the ascended Jesus! and his own covering, his own righteousness of works, was forever torn in pieces. He could not endure to be found in his own righteousness of law; " but that which is through faith of Christ, the righteousness which is of God by faith." Oh, what a sight to see the one who was wounded for our transgression, and bruised for our iniquities; now the ascended Man in glory above the brightness of the sun. Can there now be a single question to the believer, since He who has accomplished our eternal redemption is the ascended Man in the glory of God? No, as Elisha took "the mantle of Elijah that fell from him, and smote the waters, and said, where is the Lord God of Elijah? And when he had also smitten the waters, they parted hither and thither, and Elisha went over so the waters of death have lost their power, the believer can pass over, yea, is reckoned dead and risen with Christ. The believer is thus on new ground. As to the flesh he is crucified with Christ. He has passed from death, and sin, and law, to newness of life in Christ. Elisha was so identified with Elijah, that he had as truly passed through Jordan as Elijah had. This is a striking picture of a Christian identified with Christ. As a new creature in Christ Jesus, he is reckoned as truly having passed through death as Christ has—in Him. How different the position of the sons of the prophets who were to view at Jericho! Just as great is the difference betwixt the mere professor whose home is in Jericho, the place of the curse, and the believer identified with Christ in the Jordan of death, and now alive to God in Him. It is a searching question, Do we live in Jericho? Is this world our home, or have we really accepted the death of Christ? If we are of the world, we may view, and talk, but all will be confusion and mistake. These sons who went to view had known Elijah in the flesh, they had not seen him the ascended man; they did not know him in heaven. They were conscious there was a great difference betwixt themselves and Elisha. They perceived that the spirit of Elijah rested on him. It was so after Jesus ascended to heaven. The Holy Ghost was sent to dwell in all who had passed from death unto life. It was so from the day of Pentecost forwards. The Holy Ghost is witness to the eternal value of the one sacrifice of Christ. The spirit of Elijah resting on Elisha distinguished him from those that were of Jericho, though they went to view. The Holy Ghost dwelling in the believer is the seal of God that marks him off from this world, Jericho, the people of the curse; and from all who make a mere profession.
Oh, how many are still under the curse of sib, and have not the Spirit of Christ, though they can view, criticize, and talk! Are you of Jericho? Is this world your home? or have you passed through death with Christ? Have you really received the Holy Ghost? Not having the spirit of Elijah, they would go seek him on earth. They were strong in nature for this. There were fifty strong men ready to seek him in the mountains. But they found him not. "They sent therefore fifty men: and they sought three days, but found him not." Now there are many strong men in this day, natural man, men of the college of Jericho sent to view. These men have not passed from death to life, they still live in Jericho, not having the Spirit of Christ, but who are very strong by natural education; not knowing the risen and ascended Christ, nor knowing the eternal redemption accomplished by Him. Just as the fifty men showed their strength in vainly seeking for Elijah on earth when he was in heaven, so have these men shown their strength in vainly seeking Christ on earth on the cross, or in the wafer, when He is in heaven at the right hand of the Majesty on High.
Most blessedly the breaking of bread is to commemorate His death. "For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he come."
There is no Christ on the cross now, there is not a dead Christ now; if there is, the gospel is rain, and faith also is vain. The enemy knows this well, that if he can get you to think Christ is on the cross, or dead only, you cannot be saved. "If Christ be not raised, your faith is vain; ye are yet in your sins." (1 Cor. 15:16.)
It is a notable fact, that all the strong theologians, who are seeking Christ in ritualism, or still on the cross, or in sacraments, are still in their sins; neither can you find one of the multitudes they mislead that knows he has eternal life, or that his sins are put away, to be remembered no more. No, the ascended Jesus is at the right hand of the Majesty on high, having finished the work that the Father gave Him to do. If Elisha was ashamed of the folly and ignorance of the strong men of Jericho, surely we may well be ashamed of the learned men of this day seeking Christ where He is not, in ritualism and sacraments. To such the apostle said in his day, and to such in this clay, " how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labor in vain." (Gal. 4:8-11.)
Thus two things marked the difference between the sons of the prophets and Elisha. He saw Elijah when he was parted from him, and the spirit of Elijah rested upon him. They saw him not, knew him not, as the ascended man—they had not his spirit, and therefore sought him by natural strength where he was not. Two things also mark the difference betwixt the children of God identified with Christ dead and risen, and such as are still of this world—the strong men of Jericho. The one see Christ risen; they know Him as having died for their sins, (and they dead with him, and risen again), now ascended to heaven, the blessed certain evidence that their sins are all forgiven, and they justified from all things; and, consequent on His ascension to glory, they now have the Holy Ghost sent down from heaven. The other only views the cross afar off, gets no further, nay, do not know that eternal redemption has been accomplished. They do not see Christ raised from the dead for our justification, they therefore have no evidence that they are justified; and not seeing it for themselves, they stoutly deny such evidence and certainty to others. And not having the witness of the Holy Spirit, they continue in folly and ignorance to seek Christ and salvation in sacraments and ordinances. Thus the parallel is complete.
But why does Elisha tarry at Jericho? And if believers are dead and risen with Christ, why are they left to tarry awhile in this world where sin and the curse abide? We now pass from these foolish sons of the prophets to others. " The men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground is barren." It is well to turn from false teachers to this poor barren world. Has not our God in His kindness shown not a few men of the city, men of this world who make no pretensions, that all is barrenness and death in the place of the curse? Its water is naught, its ground is barren. Oh, blessed work of the Spirit of God when this felt need brings souls to the word of God, and to healing and life. Well for the men of the city he tarried at Jericho! " And he said, Bring me a new cruse, and put salt therein." Yes, God's principle of blessing to this poor world is " a new cruse and salt therein." A cruse is a little flask commonly used to put oil in. Why a new one? Would not an old one do, mended up? What simple things illustrate the greatest and most important principles! If man is to be saved, why must he be born wholly anew? why must he be a new creation in Christ Jesus? why not mend him up with sacraments, and religiousness, and law keeping? What a question! on it hangs the whole truth of God or error of man. In the word of God (woe be to him that rejects it) the old man is entirely laid aside, no mending or improvement possible. " That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." It is wholly a new man, and that new man is Christ. " Therefore if any man be in Christ, he is a new creature; old things are passed away, behold all things are become new: and all things are of God," &c.
The old cruse is of no manner of use. For eighteen hundred years men have returned to the old cruse, and have been trying to mend it up with Judaism and laws, seeking to perfect the old cruse—that is the flesh. What a contrast we have in " Bring me a new cruse!" The new nature born of God. The new creation in Christ. Oh, the savor of Christ in it will prove a blessing even in Jericho. As Elisha cast the salt in the waters of Jericho, so may we, as new creatures in Christ Jesus, cast the gospel of Christ in the waters of this poor world. "And he went forth unto the spring of the waters, and cast the salt in there, and (with the salt) he said, Thus saith the Lord." And the waters were healed. Let us remember the mighty power of " thus saith the Lord." God will bless His own word. Jesus says, "Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up unto everlasting life." (John 4:14.) No more death nor barren land. What a privilege to tarry a little down here in this world as a new cruse, containing the healing and preserving salt of the grace of God in Christ!
And now, as Elijah had descended from the heights of Canaan to the depths of Jordan, so Elisha now ascends from Jordan to Jericho, and then the time came for him to go up to Bethel. So Jesus descended from the highest glory He had with the Father, down to death, and then ascended. And the time will soon come when we shall no longer tarry at Jericho, this world sunk in sin, for as surely as Jesus has gone up, so surely will He come and take us up to be with Him. This is our present position, waiting to be taken up—waiting for His Son from heaven.
Now was it not remarkable that it was not the children of Jericho that mocked Elisha as he was going up by the way. No; it was the children of Bethel (the house of God). "They said unto him, Go up thou bald head; go up thou bald head," Is it not so now? Is not professing Christendom a great house now—the professed house of God? And it is not the world as such, but the children of professing Christendom that mock at the thought of the church of God going up to be forever with the Lord. And if we were more practically going up by the way, we should have more mocking. Judgment came upon these mockers. And will it not be so again? Yes, " For when they shall say, Peace and safety; then sudden destruction cometh upon them.... and they shall not escape." (1 Thess. 5:3.) Read also 2 Thess. 1:7-10; 2:1012. These words will as certainly be fulfilled, as ever the she-bears tare the children of Bethel. It is however blessed to look beyond the bears, and the judgments, or the rejecters of the truth. "And he went from thence to mount Carmel." Carmel, the mount of beauty, the garden of the Lord. Yes, after the taking up of the church, and the judgments that should follow, millennial days of Carmel beauty and blessing shall follow. Thus is this chapter complete in itself.
And how soon will that which it illustrates be fully accomplished! He who was equal with the Father, has descended, He has come in the flesh, He has humbled Himself unto death; He is risen from among the dead, He has ascended up on high. We see Jesus crowned with glory. He is the ascended Man in heaven. Oh, how soon we shall be caught up to be forever with and like Him! And how soon the long-foretold judgments will be poured on this Christ-rejecting world! Some who read these lines may be caught up to meet the Lord. And some may be alive at the judgment of the nations, when the awful words shall be uttered, " Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels." (Matt. 25:41.)
What eternal issues may be close at hand!