Go
Articles on

Ephesians 2

Ef. 2:22 KJV (With Strong’s)

+
22
In
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are buildedw together
sunoikodomeo (Greek #4925)
to construct, i.e. (passively) to compose (in company with other Christians, figuratively)
KJV usage: build together.
Pronounce: soon-oy-kod-om-eh'-o
Origin: from 4862 and 3618
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
an habitation
katoiketerion (Greek #2732)
a dwelling-place
KJV usage: habitation.
Pronounce: kat-oy-kay-tay'-ree-on
Origin: from a derivative of 2730
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
.
w
1 P. 2:4‑5• 4Al cual allegándoos, piedra viva, reprobada cierto de los hombres, empero elegida de Dios, preciosa,
 5Vosotros también, como piedras vivas, sed edificados una casa espitirual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo. (1 P. 2:4‑5)

More on:

+
God,
Spirit

Cross References

+

Ministry on This Verse

+
an.
Jn. 14:17‑23• 17Al Espíritu de verdad, al cual el mundo no puede recibir, porque no le ve, ni le conoce: mas vosotros le conocéis; porque está con vosotros, y será en vosotros.
 18No os dejaré huérfanos: vendré á vosotros.
 19Aun un poquito, y el mundo no me verá más; empero vosotros me veréis; porque yo vivo, y vosotros también viviréis.
 20En aquel día vosotros conoceréis que yo estoy en mi Padre, y vosotros en mí, y yo en vosotros.
 21El que tiene mis mandamientos, y los guarda, aquél es el que me ama; y el que me ama, será amado de mi Padre, y yo le amaré, y me manifestaré á él.
 22Dícele Judas, no el Iscariote: Señor, ¿qué hay porque te hayas de manifestar á nosotros, y no al mundo?
 23Respondió Jesús, y díjole: El que me ama, mi palabra guardará; y mi Padre le amará, y vendremos á él, y haremos con él morada. (Jn. 14:17‑23)
;
Jn. 17:21‑23• 21Para que todos sean una cosa; como tú, oh Padre, en mí, y yo en ti, que también ellos sean en nosotros una cosa: para que el mundo crea que tú me enviaste.
 22Y yo, la gloria que me diste les he dado; para que sean una cosa, como también nosotros somos una cosa.
 23Yo en ellos, y tú en mí, para que sean consumadamente una cosa; que el mundo conozca que tú me enviaste, y que los has amado, como también á mí me has amado. (Jn. 17:21‑23)
;
Ro. 8:9‑11• 9Mas vosotros no estáis en la carne, sino en el espíritu, si es que el Espíritu de Dios mora en vosotros. Y si alguno no tiene el Espíritu de Cristo, el tal no es de él.
 10Empero si Cristo está en vosotros, el cuerpo á la verdad está muerto á causa del pecado; mas el espíritu vive á causa de la justicia.
 11Y si el Espíritu de aquel que levantó de los muertos á Jesús mora en vosotros, el que levantó á Cristo Jesús de los muertos, vivificará también vuestros cuerpos mortales por su Espíritu que mora en vosotros. (Ro. 8:9‑11)
;
1 Co. 3:16• 16¿No sabéis que sois templo de Dios, y que el Espíritu de Dios mora en vosotros? (1 Co. 3:16)
;
1 Co. 6:19• 19¿O ignoráis que vuestro cuerpo es templo del Espíritu Santo, el cual está en vosotros, el cual tenéis de Dios, y que no sois vuestros? (1 Co. 6:19)
;
1 P. 2:4‑5• 4Al cual allegándoos, piedra viva, reprobada cierto de los hombres, empero elegida de Dios, preciosa,
 5Vosotros también, como piedras vivas, sed edificados una casa espitirual, y un sacerdocio santo, para ofrecer sacrificios espirituales, agradables á Dios por Jesucristo. (1 P. 2:4‑5)
;
1 Jn. 3:24• 24Y el que guarda sus mandamientos, está en él, y él en él. Y en esto sabemos que él permanece en nosotros, por el Espíritu que nos ha dado. (1 Jn. 3:24)
;
1 Jn. 4:13,16• 13En esto conocemos que estamos en él, y él en nosotros, en que nos ha dado de su Espíritu.
 16Y nosotros hemos conocido y creído el amor que Dios tiene para con nosotros. Dios es amor; y el que vive en amor, vive en Dios, y Dios en él. (1 Jn. 4:13,16)
• The Holy Spirit constitutes the saints the divine habitation and unites them as one body. He dwells in the Church, making it thus the temple of God. It is not His indwelling in the individual that we have here. (“Remarks on Ephesians 2:11-22” by W. Kelly)
• He looks at the union which existed between the Ephesians and other believing Gentiles and the Jews, as forming God’s house on the earth at that moment. (“Ephesians 2” by J.N. Darby)
• The present manifested professing body is looked at as a whole on earth; and man is looked at as building. “Ye are God’s building” (1 Cor. 3). “I, as a wise masterbuilder, have laid the foundation: let every man take heed how he buildeth thereon.” Man’s responsibility comes in, and the work is the subject of judgment. It is the attributing to this the privileges of the body, and of that which Christ builds, that has produced popery and all that is akin to it. The corrupt thing which is to come under judgment is falsely clothed with the security of Christ’s work. Here in Ephesians 2 we find not only the progressive and surely constructed work, but the present building together as a fact in the blessing of it, without reference to human responsibility in building. (“Ephesians 2” by J.N. Darby)
• the church developed in its two main characters. It has its heavenly association as the one body of Christ; it has its earthly place and responsibility as the " habitation of God through the Spirit." (“Ephesians 2” by W. Kelly)

J. N. Darby Translation

+
22
in whom *ye* also are built together for a habitation of God in the Spirit.

W. Kelly Translation

+
22
in whom ye also are builded together for ana habitation of God in [the] Spirit.

WK Translation Notes

+
a
See note to {vi 28427}{/vi}.