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Ecclesiastes 7

Eccl. 7:25 KJV (With Strong’s)

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25
ζI applied
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
mine heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
to know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
, and to search
tuwr (Hebrew #8446)
to meander (causatively, guide) about, especially for trade or reconnoitring
KJV usage: chap(-man), sent to descry, be excellent, merchant(-man), search (out), seek, (e-)spy (out).
Pronounce: toor
Origin: a primitive root
, and to seek out
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
, and the reason
cheshbown (Hebrew #2808)
properly, contrivance; by implication, intelligence
KJV usage: account, device, reason.
Pronounce: khesh-bone'
Origin: from 2803
of things, and to know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
the wickedness
resha` (Hebrew #7562)
a wrong (especially moral)
KJV usage: iniquity, wicked(-ness).
Pronounce: reh'-shah
Origin: from 7561
of folly
kecel (Hebrew #3689)
properly, fatness, i.e. by implication (literally) the loin (as the seat of the leaf fat) or (generally) the viscera; also (figuratively) silliness or (in a good sense) trust
KJV usage: confidence, flank, folly, hope, loin.
Pronounce: keh'-sel
Origin: from 3688
, even of foolishness
cikluwth (Hebrew #5531)
from 5528; silliness
KJV usage: folly, foolishness.
Pronounce: sik-looth'
Origin: or sikluwth (Eccl. 1:17) {sik-looth'}
and madness
howlelah (Hebrew #1947)
folly
KJV usage: madness.
Pronounce: ho-lay-law'
Origin: feminine active participle of 1984
:
ζ
I and my heart compassed.

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Cross References

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I applied mine heart.
Heb. I and my heart compassed.
Eccl. 1:13‑17• 13And I applied my heart to seek and search out by wisdom concerning all that is done under the heavens: this grievous occupation hath God given to the children of men to weary themselves therewith.
14I have seen all the works that are done under the sun, and behold, all is vanity and pursuit of the wind.
15That which is crooked cannot be made straight; and that which is wanting cannot be numbered.
16I communed with mine own heart, saying, Lo, I have become great and have acquired wisdom more than all they that have been before me over Jerusalem; and my heart hath seen much of wisdom and knowledge.
17And I applied my heart to the knowledge of wisdom, and to the knowledge of madness and folly: I perceived that this also is a striving after the wind.
(Eccl. 1:13‑17)
;
Eccl. 2:1‑3,12,20• 1I said in my heart, Come now, I will try thee with mirth, therefore enjoy pleasure. But behold, this also is vanity.
2I said of laughter, Madness! and of mirth, What availeth it?
3I searched in my heart how to cherish my flesh with wine, while practising my heart with wisdom; and how to lay hold on folly, till I should see what was that good for the children of men which they should do under the heavens all the days of their life.
12And I turned myself to behold wisdom, and madness, and folly; for what shall the man do that cometh after the king?--that which hath already been done.
20Then I went about to cause my heart to despair of all the labour wherewith I had laboured under the sun.
(Eccl. 2:1‑3,12,20)
the reason.
Eccl. 7:27• 27See this which I have found, saith the Preacher, searching one by one to find out the reason; (Eccl. 7:27)
;
Eccl. 7•  (Eccl. 7)
:*marg:;
Eccl. 2:15• 15And I said in my heart, As it happeneth to the fool so will it happen even to me; and why was I then so wise? Then I said in my heart that this also is vanity. (Eccl. 2:15)
;
Eccl. 3:16‑17• 16And moreover I saw under the sun, that in the place of judgment, wickedness was there; and in the place of righteousness, wickedness was there.
17I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.
(Eccl. 3:16‑17)
;
Eccl. 9:1‑2• 1For all this I laid to my heart and indeed to investigate all this, that the righteous, and the wise, and their works, are in the hand of God; man knoweth neither love nor hatred: all is before them.
2All things come alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
(Eccl. 9:1‑2)
;
Jer. 12:1‑2• 1Righteous art thou, Jehovah, when I plead with thee; yet will I speak with thee of thy judgments. Wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
2Thou hast planted them, they also have taken root: they advance, yea, they bring forth fruit: thou art near in their mouth, but far from their reins.
(Jer. 12:1‑2)
;
2 Peter 2:3‑9• 3And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
4For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment;
5and spared not the old world, but preserved Noe, the eighth, a preacher of righteousness, having brought in the flood upon the world of the ungodly;
6and having reduced the cities of Sodom and Gomorrha to ashes, condemned them with an overthrow, setting them as an example to those that should afterwards live an ungodly life;
7and saved righteous Lot, distressed with the abandoned conversation of the godless,
8(for the righteous man through seeing and hearing, dwelling among them, tormented his righteous soul day after day with their lawless works,)
9the Lord knows how to deliver the godly out of trial, and to keep the unjust to the day of judgment to be punished;
(2 Peter 2:3‑9)
;
2 Peter 3:3‑9• 3knowing this first, that there shall come at the close of the days mockers with mocking, walking according to their own lusts,
4and saying, Where is the promise of his coming? for from the time the fathers fell asleep all things remain thus from the beginning of the creation.
5For this is hidden from them through their own wilfulness, that heavens were of old, and an earth, having its subsistence out of water and in water, by the word of God,
6through which waters the then world, deluged with water, perished.
7But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men.
8But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.
9The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.
(2 Peter 3:3‑9)
know.

J. N. Darby Translation

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25
I turned, I and my heart, to know, and to search, and to seek out wisdom and reasong, and to know wickedness to be folly, and foolishness to be madnessh;

JND Translation Notes

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g
Or "thought." translated "device" in ch. 9.10.
h
Or "the wickedness of folly, and the foolishness of madness."