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Ecclesiastes 4

Eccl. 4:4 KJV (With Strong’s)

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4
Again, I considered
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
all travail
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
, and κevery right
kishrown (Hebrew #3788)
success, advantage
KJV usage: equity, good, right.
Pronounce: kish-rone'
Origin: from 3787
work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
, that λfor this a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
is envied
qin'ah (Hebrew #7068)
jealousy or envy
KJV usage: envy(-ied), jealousy, X sake, zeal.
Pronounce: kin-aw'
Origin: from 7065
m of his neighbor
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
. This is also vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
and vexation
r`uwth (Hebrew #7469)
a feeding upon, i.e. grasping after
KJV usage: vexation.
Pronounce: reh-ooth'
Origin: probably from 7462
of spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
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Cross References

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Ministry on This Verse

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every, etc.
Heb. all the rightness of work, that this is theenvy of man from his neighbour.
Gen. 4:4‑8• 4{i}And Abel, he also{/i} brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect to Abel and to his offering;
5but to Cain and to his offering he had not respect: And Cain was very wroth, and his countenance fell.
6And Jehovah said to Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, will it not be lifted up ? and if thou doest not well, sin coucheth at the door; and to thee [shall be] his desire, and thou shalt rule over him.
8And Cain said to Abel his brother… And it came to pass when they were in the field, that Cain rose up against Abel his brother, and slew him.
(Gen. 4:4‑8)
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Gen. 37:2‑11• 2These [are] Jacob's generations. Joseph, [being] seventeen years old, was feeding the flock with his brethren; and he [was] a lad with the sons of Bilhah, and with the sons of Zilpah, his father's wives; and Joseph brought their evil report to his father.
3And Israel loved Joseph more than all his sons, because he [was] son of his old age; and he gave him a coat of many colours.
4And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably to him.
5And Joseph dreamed a dream, and he told [it] to his brethren; and they hated him yet more.
6And he said to them, Hear, pray, this dream which I have dreamed.
7And, behold, we [were] binding sheaves in the midst of the field; and, behold, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about and bowed down to my sheaf.
8And his brethren said to him, Wilt thou indeed reign over us? or wilt thou indeed rule over us? And they hated him yet more for his dreams, and for his words.
9And he dreamed yet another dream and told [it] to his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun, and the moon, and eleven stars bowed down to me.
10And he told [it] to his father, and to his brethren. And his father rebuked him, and said to him, What [is] this dream that thou hast dreamed? Shall indeed I and thy mother and thy brethren come to bow down ourselves to thee to the earth?
11And his brethren envied him; but his father kept the saying.
(Gen. 37:2‑11)
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1 Sam. 18:8‑9,14‑16,29‑30• 8And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
9And Saul eyed David from that day and forward.
14David behaved himself wisely in all his ways; and Jehovah was with him.
15Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
16But all Israel and Judah loved David, because he went out and came in before them.
29And Saul was yet the more afraid of David; and Saul became David's enemy continually.
30Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
(1 Sam. 18:8‑9,14‑16,29‑30)
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Prov. 27:4• 4Wrath [is] cruel, and anger outrageous;{HR}But who [is] able to stand before jealousy? (Prov. 27:4)
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Matt. 27:18• 18{i}For he knew that they had delivered him up through envy.{/i} (Matt. 27:18)
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Acts 7:9• 9And the patriarchs through jealousy sold Joseph into Egypt; and God was with him, (Acts 7:9)
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James 4:5• 5Or think ye that the scripture saith in vain? Doth the Spirit that took his dwelling in us long unto envy? (James 4:5)
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1 John 3:12• 12not as Cain was of the wicked one, and slew his brother; and for what did he slay him? Because his works were wicked, and those of his brother righteous. (1 John 3:12)
This is.
 But the Preacher still continues his search “under the sun,” and turns from oppression and tears to regard what is, on the surface at least, a comparatively happy lot―“right work,” by which a man has attained to prosperity and pre-eminence. But as he looks closer at a case which, at first sight, seems to promise real satisfaction, he sees that there is a bitter sting connected with it―a sting that at once robs it of all its attraction, and makes void all its promise of true rest―for “for this a man is envied of his neighbor.” His success is only cause of bitter jealousy, and makes him the object not of love, but of envy, to all about him. Success, then, and a position of pre-eminence above one’s competitors, gained by skillful toil, is rather to be avoided as vanity and pursuit of the wind―a grasping at an empty nothingness. (Ecclesiastes 4 by F.C. Jennings)

J. N. Darby Translation

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4
And I saw all labour, and all successi of work, that it is man’s jealousy of his neighbour. This also is vanity and pursuit of the wind.

JND Translation Notes

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i
Or "skilfulness," as ch. 2.21.

W. Kelly Translation

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4
Then I saw all labour and every skilful work,{HR}That for this a man is envied of his neighbour.{HR}This also is vanity and a striving after wind.