Difference Between Words Translated Judge or Judgement in the New Testament

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Question: What is the precise difference between κρίνειν, ἀνακρίειν, διακρίνειν, ἐγκρίνειν, κατακρίνειν,and συγκρίνειν in N. T. usage? R.
Answer: The meaning of the first or simple form is “to judge,” ἀνακρίσις being the technical word for the previous inquiry or preliminary investigation. Compare 1 Cor. 2:15; 4:3-5; 9:3; 10:25, 2715But he that is spiritual judgeth all things, yet he himself is judged of no man. (1 Corinthians 2:15)
3But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Corinthians 4:3‑5)
3Mine answer to them that do examine me is this, (1 Corinthians 9:3)
25Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: (1 Corinthians 10:25)
27If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. (1 Corinthians 10:27), in the Greek, as well as Acts 25:2626Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. (Acts 25:26) (noun). But διακρίνειν is “to discern,” right in 1 Cor. 11:2929For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. (1 Corinthians 11:29) but wrong in 31; as the simple form means not “damnation” but “judgment” and even as contrasted with that. Again συγκρίνειν is in plain contradistinction to ἀνακρίνειν in 1 Cor. 213Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. (1 Corinthians 3:13), and means the communicating or authoritative explaining of spiritual things in spiritual words, not sifting or examining them. In John 5:22-2922For the Father judgeth no man, but hath committed all judgment unto the Son: 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him. 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27And hath given him authority to execute judgment also, because he is the Son of man. 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:22‑29) the confusion of the A.V. is extreme and seriously misleading. The right word is “judge” or “judgment” throughout, not “condemnation” as in 24, nor “damnation” as in 29; for our Lord is contrasting “life” with “judgment,” though the issue in this case be the same. In 1 Cor. 1129For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. (1 Corinthians 11:29) the “judging” is present, in the sense of temporal only, in contrast with final and everlasting condemnation (κατακρ.). Compounded with ἀπὸ the verb means “to answer,” as it should be in 2 Cor. 1:99But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: (2 Corinthians 1:9), not “sentence,” as we may add.