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Deuteronomy 3

Deut. 3:6 KJV (With Strong’s)

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6
Andz we utterly destroyed
charam (Hebrew #2763)
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
KJV usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Pronounce: khaw-ram'
Origin: a primitive root
them, as we did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
unto Sihon
Ciychown (Hebrew #5511)
from the same as 5477; tempestuous; Sichon, an Amoritish king
KJV usage: Sihon.
Pronounce: see-khone'
Origin: or Ciychon {see-khone'}
king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Heshbon
Cheshbown (Hebrew #2809)
Cheshbon, a place East of the Jordan
KJV usage: Heshbon.
Pronounce: khesh-bone'
Origin: the same as 2808
, utterly destroying
charam (Hebrew #2763)
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose
KJV usage: make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
Pronounce: khaw-ram'
Origin: a primitive root
the men
math (Hebrew #4962)
properly, an adult (as of full length); by implication, a man (only in the plural)
KJV usage: + few, X friends, men, persons, X small.
Pronounce: math
Origin: from the same as 4970
, women
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, and children
taph (Hebrew #2945)
a family (mostly used collectively in the singular)
KJV usage: (little) children (ones), families.
Pronounce: taf
Origin: from 2952 (perhaps referring to the tripping gait of children)
, of every city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
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Cross References

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Ministry on This Verse

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we utterly.
as we did.
 Now, the question is, Are we competent to understand these ways of God in government? Is it any part of our business to sit in judgment upon them? Are we capable of unraveling the profound and awful mysteries of divine Providence? Can we — are we called upon to — account for the tremendous fact of helpless babes involved in the judgment of their guilty parents. Impious infidelity may sneer at these things; morbid sentimentality may stumble over them; but the true believer, the pious Christian, the reverent student of Holy Scripture will meet them all with this one simple but safe and solid question, “Shall not the judge of all the earth do right?” (Deuteronomy 3 by C.H. Mackintosh)
 If man is to sit in judgment upon the actings of God in government; if he can take upon himself to decide as to what is, and what is not worthy of God to do, then, verily, we have lost the true sense of God altogether. And this is just what the devil is aiming at. (Deuteronomy 3 by C.H. Mackintosh)
 To all those who, though very far from taking common ground with the infidel, are nevertheless troubled with doubts and misgivings as to some of God’s ways in government, and as to the awful question of eternal punishment, we would earnestly recommend them to study and drink in the spirit of that lovely little Psalm 131. (Deuteronomy 3 by C.H. Mackintosh)

J. N. Darby Translation

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6
And we utterly destroyed them, as we had done to Sihon the king of Heshbon, utterly destroying every city, men, women and little ones.

W. Kelly Translation

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6
And we utterly destroyed them, as we had done to Sihon the king of Heshbon, utterly destroying every city, men, women and little ones.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)