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Deuteronomy 28

Deut. 28:15 KJV (With Strong’s)

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15
But it shall come to pass, if thou wilt noto hearken
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
unto the voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, to observe
shamar (Hebrew #8104)
properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
KJV usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
Pronounce: shaw-mar'
Origin: a primitive root
to do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
all his commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
and his statutes
chuqqah (Hebrew #2708)
feminine of 2706, and meaning substantially the same
KJV usage: appointed, custom, manner, ordinance, site, statute.
Pronounce: khook-kaw'
which I command
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
thee this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
; that all these curses
qlalah (Hebrew #7045)
vilification
KJV usage: (ac-)curse(-d, - ing).
Pronounce: kel-aw-law'
Origin: from 7043
shallp come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon thee, and overtake
nasag (Hebrew #5381)
to reach (literally or figuratively)
KJV usage: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).
Pronounce: naw-sag'
Origin: a primitive root
thee:
o
Lev. 26:14• 14But if ye hearken not unto me, and do not all these commandments, (Lev. 26:14)
,etc.
p
Lam. 2:17• 17Jehovah hath done that which he had devised;{HR}He hath fulfilled his word that he had commanded in the days of old:{HR}He hath thrown down and hath not pitied:{HR}And he hath caused thine enemy to rejoice over thee,{HR}He hath set up the horn of thine adversaries. (Lam. 2:17)

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Cross References

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Ministry on This Verse

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if thou wilt.
Lev. 26:14‑46• 14But if ye hearken not unto me, and do not all these commandments,
 15and if ye shall despise my statutes, and if your soul shall abhor mine ordinances, so that ye do not all my commandments, that ye break my covenant,
 16I also will do this unto you: I will even appoint over you terror, consumption, and fever, which shall cause the eyes to fail, and the soul to waste away; and ye shall sow your seed in vain, for your enemies shall eat it.
 17And I will set my face against you, that ye may be routed before your enemies: they that hate you shall have dominion over you; and ye shall flee when none pursueth you.
 18And if for this ye hearken not unto me, I will punish you sevenfold more for your sins,
 19and I will break the arrogance of your power; and I will make your heaven as iron and your earth as bronze;
 20and your strength shall be spent in vain; and your land shall not yield its produce, and the trees of the land shall not yield their fruit.
 21And if ye walk contrary to me, and will not hearken unto me, I will bring sevenfold more plagues upon you, according to your sins.
 22And I will send the beasts of the field among you, that they may rob you of your children, and cut off your cattle, and make you few in number; and your streets shall be desolate.
 23And if ye will not be disciplined by me through these, but walk contrary to me,
 24then will I also walk contrary to you, and will smite you, even I, sevenfold for your sins.
 25And I will bring a sword upon you that avengeth with the vengeance of the covenant, and ye shall be gathered into your cities, and I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
 26When I break the staff of your bread, ten women shall bake your bread in one oven, and shall deliver you the bread again by weight; and ye shall eat, and not be satisfied.
 27And if for all this ye hearken not to me, but walk contrary to me,
 28then I will walk contrary to you also in fury; and I, even I, will chastise you sevenfold for your sins.
 29And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
 30And I will destroy your high places, and cut down your sun-pillars, and cast your carcasses upon the carcasses of your idols; and my soul shall abhor you.
 31And I will lay waste your cities, and desolate your sanctuaries, and I will not smell the savour of your sweet odours.
 32And I will bring the land into desolation, that your enemies who dwell therein may be astonished at it.
 33And I will scatter you among the nations, and will draw out the sword after you; and your land shall be desolation, and your cities waste.
 34Then shall the land enjoy her Sabbaths all the days of her desolation, when ye [are] in your enemies' land; then shall the land rest and enjoy her Sabbaths.
 35All the days of the desolation it shall rest; in which it rested not on your Sabbaths, when ye dwelt upon it.
 36And as to those that remain of you, I will send faintness into their heart in the lands of their enemies, and the sound of a driven leaf shall chase them, and they shall flee as one fleeing from a sword; and they shall fall when none pursueth;
 37and they shall stumble one over another, as it were before a sword, when none pursueth; and ye shall have no power to stand before your enemies.
 38And ye shall perish among the nations, and the land of your enemies shall eat you up.
 39And they that remain of you shall waste away through their iniquity in your enemies' lands; and also through the iniquities of their fathers shall they waste away with them.
 40And they shall confess their iniquity, and the iniquity of their fathers, through their unfaithfullness wherein they were unfaithful to me, and also that they have walked contrary to me,
 41so [that] I also walked contrary to them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept the punishment of their iniquity,
 42I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
 43For the land shall be left by them, and shall enjoy its Sabbaths, when it is in desolation without them; and they shall accept the punishment of their iniquity; because, even because, they despised my judgments, and their soul despised my statutes.
 44And yet for all that, when they are in the land of their enemies, I will not despise them, and will not abhor them, to make an end of them utterly, and to break my covenant with them, for I [am] Jehovah their God.
 45But I will remember toward them the covenant with their ancestors whom I brought forth out of the land of Egypt before the eyes of the nations, that I might be their God: I [am] Jehovah.
 46These [are] the statutes and ordinances and laws which Jehovah made between him and the children of Israel in mount Sinai by the hand of Moses, (Lev. 26:14‑46)
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Lam. 2:17• 17Jehovah hath done that which he had devised;{HR}He hath fulfilled his word that he had commanded in the days of old:{HR}He hath thrown down and hath not pitied:{HR}And he hath caused thine enemy to rejoice over thee,{HR}He hath set up the horn of thine adversaries. (Lam. 2:17)
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Dan. 9:11‑13• 11And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.
 12And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem.
 13As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth. (Dan. 9:11‑13)
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Mal. 2:2• 2If ye do not hear, and if ye do not lay it to heart, to give glory unto my name, saith Jehovah of hosts, I will even send the curse among you, and I will curse your blessings: yea, I have already cursed them, because ye do not lay it to heart. (Mal. 2:2)
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Rom. 2:8‑9• 8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation,
 9tribulation and anguish on every soul of man that worketh out evil, both of Jew first and of Greek; (Rom. 2:8‑9)
all these curses.The same variety of expression is used in these terrible curses, as in the preceding blessings, to intimate every kind of prosperity or adversity, personal, relative, and public. Consulting the marginal references will generally lead to the best exposition of the terms employed; and will frequently point out the fulfilment of the promises and threatenings.
Deut. 28:2• 2and all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God. (Deut. 28:2)
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Deut. 27:15‑26• 15Cursed, be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen.
 16Cursed be he that slighteth his father or his mother! And all the people shall say, Amen.
 17Cursed be he that removeth his neighbour's landmark! And all the people shall say, Amen.
 18Cursed be he that maketh the blind to wander out of the way! And all the people shall say, Amen.
 19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen.
 20Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.
 21Cursed be he that lieth with any manner of beast! And all the people shall say, Amen.
 22Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen.
 23Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.
 24Cursed be he that smiteth his neighbour secretly! And all the people shall say, Amen.
 25Cursed be he that taketh reward to smite mortally shedding innocent blood! And all the people shall say, Amen.
 26Cursed be he that confirmeth not the words of this law to do them! And all the people shall say, Amen. (Deut. 27:15‑26)
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Deut. 29:20• 20Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens; (Deut. 29:20)
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Isa. 3:11• 11Woe unto the wicked! [it shall be] ill [with him]; for the desert of his hands shall be given him. (Isa. 3:11)
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Gal. 3:10• 10For as many as are of works of law are under curse; for it is written, “Cursed is everyone who doth not continue in all things that are written in the book of the law, to do them;” (Gal. 3:10)
• In the previous chapter it is no question of where we are cursed, but rather of the person cursed. Here it is a particular curse which falls on a particular sphere. In Deuteronomy 27 it is an absolute and a personal curse; it is not in mere circumstances, however great the change. Such is the difference. In short then in this chapter we have the profound intimation of what the law comes to in man’s – the first man’s – hands. Whatever may be the goodness of God, man is ruined. The consequence is, there is only a curse and no blessing. In Deuteronomy 28 we have law, not looked at in its own nature as a question between God and man, but regarded as the rule of earthly government, as having to do with the circumstances of man. (“Deuteronomy 27 & 28” by W. Kelly)

J. N. Darby Translation

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15
But it shall come to pass if thou wilt not hearken unto the voice of Jehovah thy God, to take heed to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee and overtake thee.

W. Kelly Translation

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15
But it shall come to pass, if thou wilt not hearken unto the voice of Jehovah thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee: