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Deuteronomy 25

Deut. 25:19 KJV (With Strong’s)

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19
Therefore it shall be, whenm the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath given thee rest
nuwach (Hebrew #5117)
to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)
KJV usage: cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare 3241.
Pronounce: noo'-akh
Origin: a primitive root
from all thine enemies
'oyeb (Hebrew #341)
active participle of 340; hating; an adversary
KJV usage: enemy, foe.
Pronounce: o-yabe'
Origin: or (fully) owyeb {o-yabe'}
round about
cabiyb (Hebrew #5439)
from 5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
KJV usage: (place, round) about, circuit, compass, on every side.
Pronounce: saw-beeb'
Origin: or (feminine) cbiybah {seb-ee-baw'}
, in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
giveth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee for an inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
to possess
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
it, that thou shalt bloto out
machah (Hebrew #4229)
properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to
KJV usage: abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).
Pronounce: maw-khaw'
Origin: a primitive root
the remembrance
zeker (Hebrew #2143)
from 2142; a memento, abstr. recollection (rarely if ever); by implication, commemoration
KJV usage: memorial, memory, remembrance, scent.
Pronounce: zay'-ker
Origin: or zeker {zeh'-ker}
of Amalek
`Amaleq (Hebrew #6002)
Amalek, a descendant of Esau; also his posterity and their country
KJV usage: Amalek.
Pronounce: am-aw-lake'
Origin: probably of foreign origin
from under heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
; thou shalt not forget
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
it.

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Cross References

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Ministry on This Verse

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when the.
thou shalt.
Deut. 9:14• 14Let me alone, that I may destroy them, and blot out their name from under heaven; and I will make of thee a nation mightier and greater than they. (Deut. 9:14)
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Ex. 17:14,16• 14And Jehovah said to Moses, Write this for a memorial in the book, and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens.
16And he said, For the hand is on the throne of Jah; Jehovah will have war with Amalek from generation to generation!
(Ex. 17:14,16)
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Josh. 6:3• 3And ye shall go round the city, all the men of war, encompassing the city once. Thus shalt thou do six days. (Josh. 6:3)
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Josh. 7:12,22‑25• 12And the children of Israel shall not be able to stand before their enemies: they shall turn their backs before their enemies, for they have made themselves accursed. I will no more be with you, except ye destroy the accursed thing from your midst.
22And Joshua sent messengers, and they ran to the tent, and behold, it was hid in his tent, and the silver under it.
23And they took them out of the midst of the tent, and brought them to Joshua and to all the children of Israel, and laid them out before Jehovah.
24Then Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the mantle, and the bar of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had; and they brought them up into the valley of Achor.
25And Joshua said, How hast thou troubled us! Jehovah will trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.
(Josh. 7:12,22‑25)
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1 Sam. 14:48• 48And he did valiantly, and smote the Amalekites, and delivered Israel out of the hands of their spoilers. (1 Sam. 14:48)
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1 Sam. 15:1‑35• 1And Samuel said to Saul, Jehovah sent *me* to anoint thee king over his people, over Israel: now therefore hearken to the voice of the words of Jehovah.
2Thus saith Jehovah of hosts: I have considered what Amalek did to Israel, how he set himself against him in the way, when he came up from Egypt.
3Now go and smite Amalek, and destroy utterly all that they have, and spare them not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
4And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
5And Saul came to the city of the Amalekites, and set an ambush in the valley.
6And Saul said to the Kenites, Go, depart, and go down from among the Amalekites, lest I destroy you with them; for ye shewed kindness to all the children of Israel when they came up out of Egypt. And the Kenites departed from among the Amalekites.
7And Saul smote Amalek from Havilah as thou comest to Shur, which is opposite to Egypt.
8And he took Agag the king of Amalek alive, and utterly destroyed all the people with the edge of the sword.
9And Saul and the people spared Agag, and the best of the sheep and oxen, and beasts of the second bearing, and the lambs, and all that was good, and would not devote them to destruction; but everything that was mean and weak, that they destroyed utterly.
10And the word of Jehovah came to Samuel, saying,
11It repenteth me that I have set up Saul to be king; for he is turned away from following me, and hath not fulfilled my words. And Samuel was much grieved; and he cried to Jehovah all night.
12And Samuel rose early to meet Saul in the morning. And it was told Samuel, saying, Saul came to Carmel, and behold, he set him up a monument, and has turned about, and passed on, and gone down to Gilgal.
13And Samuel came to Saul; and Saul said to him, Blessed art thou of Jehovah: I have fulfilled the word of Jehovah.
14And Samuel said, What means then this bleating of sheep in mine ears, and the lowing of oxen which I hear?
15And Saul said, They have brought them from the Amalekites, because the people spared the best of the sheep and of the oxen, to sacrifice to Jehovah thy God; and the rest we have utterly destroyed.
16And Samuel said to Saul, Stay, that I may tell thee what Jehovah has said to me this night. And he said to him, Say on.
17And Samuel said, Was it not when thou wast little in thine eyes that thou becamest the head of the tribes of Israel, and Jehovah anointed thee king over Israel?
18And Jehovah sent thee on a way and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
19Why then didst thou not hearken to the voice of Jehovah, but didst fall upon the spoil, and didst evil in the sight of Jehovah?
20And Saul said to Samuel, I have indeed hearkened to the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
21But the people took of the spoil, sheep and oxen, the choicest of the devoted things, to sacrifice to Jehovah thy God in Gilgal.
22And Samuel said, Has Jehovah delight in burnt-offerings and sacrifices, As in hearkening to the voice of Jehovah? Behold, obedience is better than sacrifice, Attention than the fat of rams.
23For rebellion is as the sin of divination, And selfwill is as iniquity and idolatry. Because thou hast rejected the word of Jehovah, He hath also rejected thee from being king.
24And Saul said to Samuel, I have sinned, for I have transgressed the commandment of Jehovah, and thy words; for I feared the people, and hearkened to their voice.
25And now, I pray thee, forgive my sin, and turn again with me, that I may worship Jehovah.
26And Samuel said to Saul, I will not turn again with thee; for thou hast rejected the word of Jehovah, and Jehovah has rejected thee from being king over Israel.
27And as Samuel turned to go away, Saul laid hold upon the skirt of his mantle, and it rent.
28Then Samuel said to him, Jehovah has rent the kingdom of Israel from thee to day, and has given it to thy neighbour, who is better than thou.
29And also the Hope of Israel will not lie nor repent; for he is not a man, that he should repent.
30And he said, I have sinned; honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.
31So Samuel turned again after Saul; and Saul worshipped Jehovah.
32And Samuel said, Bring ye near to me Agag the king of Amalek. And Agag came to him gaily. And Agag said, Surely the bitterness of death is past.
33And Samuel said, As thy sword has made women childless, so shall thy mother be childless above women. And Samuel hewed Agag in pieces before Jehovah in Gilgal.
34And Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
35And Samuel saw Saul no more until the day of his death; for Samuel mourned over Saul; and Jehovah repented that he had made Saul king over Israel.
(1 Sam. 15:1‑35)
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1 Sam. 27:8• 8And David and his men went up and made a raid upon the Geshurites, and the Gerzites, and the Amalekites: for those were of old the inhabitants of the land, as thou goest to Shur, and as far as the land of Egypt. (1 Sam. 27:8)
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1 Sam. 30:1‑7• 1And it came to pass, when David and his men came to Ziklag on the third day, that the Amalekites had made a raid upon the south, and upon Ziklag, and smitten Ziklag and burned it with fire;
2and had taken the women captives that were in it; both great and small: they had put none to death, but had carried them off, and went on their way.
3And David and his men came to the city, and behold, it was burnt with fire; and their wives, and their sons, and their daughters were taken captives.
4Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
5And David's two wives were taken captives, Ahinoam the Jizreelitess, and Abigail the wife of Nabal the Carmelite.
6And David was greatly distressed; for the people spoke of stoning him; for the soul of all the people was embittered, every man because of his sons and because of his daughters; but David strengthened himself in Jehovah his God.
7And David said to Abiathar the priest, Ahimelech's son, Bring near to me, I pray thee, the ephod. And Abiathar brought the ephod near to David.
(1 Sam. 30:1‑7)
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1 Chron. 4:43• 43and they smote the rest of the Amalekites that had escaped; and they dwelt there unto this day. (1 Chron. 4:43)
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Esther 3:1• 1After these things king Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him. (Esther 3:1)
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Esther 7:10• 10So they hanged Haman on the gallows that he had prepared for Mordecai. And the king's wrath was appeased. (Esther 7:10)
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Esther 9:7‑10• 7And Parshandatha, and Dalphon, and Aspatha,
8and Poratha, and Adalia, and Aridatha,
9and Parmashta, and Arisai, and Aridai, and Vajezatha,
10the ten sons of Haman the son of Hammedatha, the oppressor of the Jews, they slew; but they laid not their hands on the prey.
(Esther 9:7‑10)
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Psa. 83:7‑17• 7Gebal, and Ammon, and Amalek; Philistia, with the inhabitants of Tyre;
8Asshur also is joined with them: they are an arm to the sons of Lot. Selah.
9Do unto them as to Midian; as to Sisera, as to Jabin, at the torrent of Kishon:
10Who were destroyed at Endor; they became as dung for the ground.
11Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.
12For they have said, Let us take to ourselves God's dwelling-places in possession.
13O my God, make them like a whirling thing, like stubble before the wind.
14As fire burneth a forest, and as the flame setteth the mountains on fire,
15So pursue them with thy tempest, and terrify them with thy whirlwind.
16Fill their faces with shame, that they may seek thy name, O Jehovah.
17Let them be put to shame and be dismayed for ever, and let them be confounded and perish:
(Psa. 83:7‑17)
 It is the part of a Christian to abhor evil as much as to love what is good. Beware of the smallest sympathy with him who counts it good to be indifferent, lukewarm, not zealous, who likes no doubt what is pleasant and kindly in itself, but without detestation of that which dishonors God. There is a total defect in the Christian character which (to speak typically) has not the badger’s skin as well as the covering of blue. Our Lord Jesus felt strongly against evil. He alone is perfection, and has shown this for our profit and example: Here we see the same principle inculcated in Amalek’s case. (Deuteronomy 25 by W. Kelly)

J. N. Darby Translation

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19
And it shall be, when Jehovah thy God shall have given thee rest from all thine enemies round about, in the land that Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under the heavens; thou shalt not forget it.