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Deuteronomy 24

Deut. 24:17 KJV (With Strong’s)

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17
Thou shalt not pervert
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
the judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
of the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
, nor of the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
e; nor take
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
a widow’s
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
raiment
beged (Hebrew #899)
a covering, i.e. clothing; also treachery or pillage
KJV usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, X very (treacherously), vesture, wardrobe.
Pronounce: behg'-ed
Origin: from 898
to pledge
chabal (Hebrew #2254)
to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to pervert, destroy; also to writhe in pain (especially of parturition)
KJV usage: X at all, band, bring forth, (deal) corrupt(-ly), destroy, offend, lab to (take a) pledge. spoil, travail, X very, withhold.
Pronounce: khaw-bal'
Origin: a primitive root
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e
Ex. 22:22‑27• 22Ye shall not afflict any widow or fatherless child.
23If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;
24and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.
25—If thou lend money to my people, the poor with thee, thou shalt not be to him as a usurer: ye shall charge him no interest.
26—If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
27for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
(Ex. 22:22‑27)
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Prov. 22:22‑23• 22Rob not the poor, because he [is] poor,{HR}Neither oppress the afflicted in the gate;
23For Jehovah will plead their cause,{HR}And despoil the soul of those that despoil them.
(Prov. 22:22‑23)
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Jer. 22:3• 3Thus saith Jehovah: Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jer. 22:3)
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Zech. 7:10• 10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart. (Zech. 7:10)
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Mal. 3:5• 5And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)

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Cross References

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pervert.
Deut. 16:19• 19Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous. (Deut. 16:19)
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Deut. 27:19• 19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen. (Deut. 27:19)
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Ex. 22:21‑22• 21Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.
22Ye shall not afflict any widow or fatherless child.
(Ex. 22:21‑22)
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Ex. 23:2,6,9• 2Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment.
6Thou shalt not pervert the judgment of thy poor in his cause.
9And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.
(Ex. 23:2,6,9)
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1 Sam. 12:3‑4• 3Here I am: testify against me before Jehovah, and before his anointed. Whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I injured? or of whose hand have I received any ransom and blinded mine eyes therewith? and I will restore it to you.
4And they said, Thou hast not defrauded us, and thou hast not injured us, neither hast thou taken aught of any man's hand.
(1 Sam. 12:3‑4)
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Job 22:8‑9• 8And the man of might — his was the land,{HR}And the accepted of face dwelleth in it.
9Widows didst thou send empty away,{HR}And the arms of the fatherless were broken.
(Job 22:8‑9)
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Job 29:11‑17• 11For the ear heard and praised me,{HR}And an eye saw and testified to me.
12For I delivered the poor that cried,{HR}And the fatherless that had no helper.
13The blessing of the perishing came on me,{HR}And the heart of the widow I made sing.
14Righteousness I put on, and it put me on,{HR}As a robe and a diadem mine equity.
15I was eyes to the blind,{HR}And feet [was] I to the lame,
16A father to the needy,{HR}And the cause I knew not I searched.
17And I broke the jaw of the wicked,{HR}And flung the prey out of his teeth.
(Job 29:11‑17)
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Psa. 82:1‑5• 1A psalm of Asaph.{HR}God standeth in the assembly of God ;{HR}He judgeth among the gods .
2How long will ye judge unjustly{HR}And respect the person of the wicked? Selah.
3Judge the poor (man) and fatherless;{HR}Do justice to the afflicted and destitute.
4Rescue the poor and the needy,{HR}Deliver them from the hand of the wicked.
5They know not nor do they understand;{HR}They walk on in darkness:{HR}All the foundations of the earth are moved.
(Psa. 82:1‑5)
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Psa. 94:3‑6,20‑21• 3Jehovah, how long shall the wicked,{HR}How long shall the wicked triumph?
4They prate, they speak arrogantly;{HR}All the workers of iniquity boast themselves.
5They break in pieces thy people, O Jehovah,{HR}And afflict thine heritage.
6They slay the widow and the stranger,{HR}And murder the fatherless.
20Shall the throne of wickedness have fellowship with thee,{HR}Which frameth mischief by statute?
21They gather themselves against the soul of the righteous,{HR}And condemn the innocent blood.
(Psa. 94:3‑6,20‑21)
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Prov. 22:22‑23• 22Rob not the poor, because he [is] poor,{HR}Neither oppress the afflicted in the gate;
23For Jehovah will plead their cause,{HR}And despoil the soul of those that despoil them.
(Prov. 22:22‑23)
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Prov. 31:5• 5Lest they drink and forget the law,{HR}And pervert the judgment of any of the children of affliction. (Prov. 31:5)
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Eccl. 5:8• 8If thou seest the oppression of the poor,{HR}And the violent taking away of judgment{HR}And justice in a province,{HR}Marvel not at the matter:{HR}For one higher than the high regardeth;{HR}And there are higher than they. (Eccl. 5:8)
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Isa. 1:23• 23Thy princes [are] rebellious, and companions of thieves; every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them. (Isa. 1:23)
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Isa. 3:15• 15What mean ye [that] ye crush my people and grind the faces of the afflicted? saith the Lord, Jehovah of hosts. (Isa. 3:15)
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Isa. 33:15• 15He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking hold of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil: (Isa. 33:15)
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Jer. 5:28• 28They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge. (Jer. 5:28)
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Jer. 22:3• 3Thus saith Jehovah: Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place. (Jer. 22:3)
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Ezek. 22:7,29• 7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
29The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy; yea, they have oppressed the stranger wrongfully.
(Ezek. 22:7,29)
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Amos 5:7‑12• 7Ye who turn judgment to wormwood, and leave off righteousness in the earth.
8Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth: Jehovah is his name:
9that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
12For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
(Amos 5:7‑12)
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Mic. 2:1‑2• 1Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practice it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
(Mic. 2:1‑2)
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Mic. 7:3• 3Both hands are for evil, to do it well. The prince asketh, and the judge is there for a reward; and the great man uttereth his soul's greed: and together they combine it. (Mic. 7:3)
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Zech. 7:10• 10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart. (Zech. 7:10)
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Mal. 3:5• 5And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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Luke 3:14• 14And the soldiers also asked him, saying, And we, what should we do? And he said to them, Oppress no one, nor accuse falsely; and be content with your pay. (Luke 3:14)
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James 2:6• 6But ye dishonoured the poor [man]. Do not the rich oppress you, and they drag you before tribunals? (James 2:6)
nor take.

J. N. Darby Translation

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17
Thou shalt not pervert the judgment of the stranger, or of the fatherless; and thou shalt not take in pledge a widow’s garment.

W. Kelly Translation

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17
Thou shalt not pervert the judgment of the stranger, or of the fatherless; and thou shalt not take in pledge a widow’s garment.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)