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Deuteronomy 18

Deut. 18:10 KJV (With Strong’s)

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Therea shall not be found
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
among you any one that maketh his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
or his daughter
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
to pass
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
through the fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
, or that useth
qacam (Hebrew #7080)
properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
KJV usage: divine(-r, -ation), prudent, soothsayer, use (divination).
Pronounce: kaw-sam'
Origin: a primitive root
divination
qecem (Hebrew #7081)
a lot: also divination (including its fee), oracle
KJV usage: (reward of) divination, divine sentence, witchcraft.
Pronounce: keh'-sem
Origin: from 7080
, or an observer of times
`anan (Hebrew #6049)
to cover; used only as a denominative from 6051, to cloud over; figuratively, to act covertly, i.e. practise magic
KJV usage: X bring, enchanter, Meonemin, observe(-r of) times, soothsayer, sorcerer.
Pronounce: aw-nan'
Origin: a primitive root
, or an enchanter
nachash (Hebrew #5172)
properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate
KJV usage: X certainly, divine, enchanter, (use) X enchantment, learn by experience, X indeed, diligently observe.
Pronounce: naw-khash'
Origin: a primitive root
, or a witch
kashaph (Hebrew #3784)
properly, to whisper a spell, i.e. to inchant or practise magic
KJV usage: sorcerer, (use) witch(-craft).
Pronounce: kaw-shaf'
Origin: a primitive root
,
a
Lev. 18:21• 21And thou shalt not give of thy seed to let them pass through the fire to Molech, neither shalt thou profane the name of thy God: I am Jehovah. (Lev. 18:21)
,etc.

More on:

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Daughter,
Divination,
Fire,
Son,
Witch; Witchcraft

Cross References

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maketh.
Deut. 12:31• 31Thou shalt not do so to Jehovah thy God; for every thing that is abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters have they burned in the fire to their gods. (Deut. 12:31)
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Lev. 18:21‑30• 21And thou shalt not give of thy seed to let them pass through the fire to Molech, neither shalt thou profane the name of thy God: I am Jehovah.
 22And thou shalt not lie with mankind as one lieth with a woman: it is an abomination.
 23And thou shalt lie with no beast to become unclean therewith; and a woman shall not stand before a beast to lie down with it: it is confusion.
 24Make not yourselves unclean in any of these things; for in all these have the nations which I am casting out before you made themselves unclean.
 25And the land hath become unclean; and I visit the iniquity thereof upon it, and the land vomiteth out its inhabitants.
 26But *ye* shall observe my statutes and my judgments, and shall not commit any of all these abominations: the home-born, and the stranger that sojourneth among you;
 27(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);
 28that the land vomit you not out, when ye make it unclean, as it vomited out the nation that was before you.
 29For whoever committeth any of these abominations, … the souls that commit them shall be cut off from among their people.
 30And ye shall observe my charge, that ye commit not any of the abominable customs which were committed before you; and ye shall not make yourselves unclean therein: I am Jehovah your God. (Lev. 18:21‑30)
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Lev. 20:2‑5• 2Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.
 3And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, so as to make my sanctuary unclean, and to profane my holy name.
 4And if the people of the land do any ways hide their eyes from that man, when he giveth of his seed unto Molech, that they kill him not,
 5then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people. (Lev. 20:2‑5)
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2 Kings 16:3• 3but walked in the way of the kings of Israel, and even caused his son to pass through the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel. (2 Kings 16:3)
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2 Kings 17:17• 17and they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of Jehovah, to provoke him to anger. (2 Kings 17:17)
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2 Kings 21:6• 6And he caused his son to pass through the fire, and used magic and divination, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger. (2 Kings 21:6)
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2 Chron. 28:3• 3and he burned incense in the valley of the son of Hinnom, and burned his sons in the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel. (2 Chron. 28:3)
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Psa. 106:37‑38• 37And they sacrificed their sons and their daughters unto demons,
 38And shed innocent blood, the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood. (Psa. 106:37‑38)
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Jer. 19:4‑6• 4because they have forsaken me, and have estranged this place from me, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents;
 5and they have built the high places of Baal, to burn their sons in the fire as burnt-offerings unto Baal, which I commanded not, nor spake it, neither came it up into my mind:
 6therefore behold, days come, saith Jehovah, that this place shall no more be called Topheth, nor Valley of the son of Hinnom, but the valley of slaughter. (Jer. 19:4‑6)
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Jer. 32:35• 35and they have built the high places of Baal, which are in the valley of the son of Hinnom, to cause to pass through the fire their sons and their daughters unto Molech: which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin. (Jer. 32:35)
that useth divination.The precise import of the terms here used to express these unhallowed practices cannot be clearly ascertained:
he that useth divination, {kosaim, kesamim,} seems a general term for the various species after specified; observer of times, {meonain,} one who pretends to foretell by the clouds, planets, etc.; enchanter {menachesh,} a diviner, either by means of serpents, or by inspecting the entrails of beasts, the flight of birds, etc.; a witch, {mecashsheph,} one who used magical fumigations, etc.; a charmer, {chover chaver,} one who uses spells, or a peculiar conjunction of words, or tying knots, etc.; a consulter with familiar spirits, {shoel ov,} a pythoness; a wizard, {yidoni,} a cunning man; necromancer, {doresh el hammaithim} one who seeks enquiries of the dead.
Ex. 22:18• 18--Thou shalt not suffer a witch to live. (Ex. 22:18)
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Lev. 19:26,31• 26Ye shall eat nothing with the blood.--Ye shall not practise enchantment, nor use auguries.
 31--Turn not unto necromancers and unto soothsayers; seek not after them to make yourselves unclean: I am Jehovah your God. (Lev. 19:26,31)
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Lev. 20:26‑27• 26And ye shall be holy unto me; for I Jehovah am holy, and have separated you from the peoples to be mine.
 27And if there be a man or a woman in whom is a spirit of Python or of divination, they shall certainly be put to death: they shall stone them with stones; their blood is upon them. (Lev. 20:26‑27)
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1 Sam. 28:3,7,9• 3(Now Samuel was dead, and all Israel had lamented him, and they had buried him in Ramah, even in his own city. And Saul had put away the necromancers and the soothsayers out of the land.)
 7Then said Saul to his servants, Seek me a woman that has a spirit of Python, that I may go to her and inquire of her. And his servants said to him, Behold, there is a woman who has a spirit of Python at En-dor.
 9And the woman said to him, Behold, thou knowest what Saul has done, how he has cut off the necromancers and the soothsayers out of the land; and why layest thou a snare for my life, to cause me to die? (1 Sam. 28:3,7,9)
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1 Chron. 10:13• 13And Saul died for his unfaithfulness which he committed against Jehovah, because of the word of Jehovah which he kept not, and also for having inquired of the spirit of Python, asking counsel of it; (1 Chron. 10:13)
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2 Chron. 33:6• 6He also caused his children to pass through the fire in the valley of the son of Hinnom; and he used magic and divination and sorcery, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger. (2 Chron. 33:6)
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Isa. 8:19‑20• 19And when they shall say unto you, Seek unto the necromancers and unto the soothsayers, who chirp and who mutter, say, Shall not a people seek unto their God? Will they go for the living unto the dead?
 20To the law and the testimony! If they speak not according to this word, for them there is no daybreak. (Isa. 8:19‑20)
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Isa. 47:13• 13Thou art wearied in the multitude of thy counsels. Let now the interpreters of the heavens, the observers of the stars, who predict according to the new moons what shall come upon thee, stand up, and save thee. (Isa. 47:13)
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Acts 19:19• 19And many of those that practised curious arts brought their books of charms and burnt them before all. And they reckoned up the prices of them, and found it fifty thousand pieces of silver. (Acts 19:19)
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Gal. 5:20• 20idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion, (Gal. 5:20)

J. N. Darby Translation

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There shall not be found among you he that maketh his son or his daughter to pass through the fire, that useth divination, that useth auguries, or an enchanter, or a sorcerer,