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Deuteronomy 14

Deut. 14:28 KJV (With Strong’s)

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28
Aty the end
qatseh (Hebrew #7097)
from 7096; an extremity (used in a great variety of applications and idioms; compare 7093)
KJV usage: X after, border, brim, brink, edge, end, (in-)finite, frontier, outmost coast, quarter, shore, (out-)side, X some, ut(-ter-)most (part).
Pronounce: kaw-tseh'
Origin: or (negative only) qetseh {kay'-tseh}
of three
shalowsh (Hebrew #7969)
masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice
KJV usage: + fork, + often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.
Pronounce: shaw-loshe'
Origin: or shalosh {shaw-loshe'}
years
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
thou shalt bring forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
all the tithe
ma`aser (Hebrew #4643)
and (in plural) feminine maasrah {mah-as-raw'}; from 6240; a tenth; especially a tithe
KJV usage: tenth (part), tithe(-ing).
Pronounce: mah-as-ayr'
Origin: or maasar {mah-as-ar'}
of thine increase
tbuw'ah (Hebrew #8393)
income, i.e. produce (literally or figuratively)
KJV usage: fruit, gain, increase, revenue.
Pronounce: teb-oo-aw'
Origin: from 935
the same year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
, and shalt lay it up
yanach (Hebrew #3240)
to deposit; by implication, to allow to stay
KJV usage: bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
Pronounce: yaw-nakh'
Origin: a primitive root
within thy gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
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y
Deut. 26:12• 12When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled; (Deut. 26:12)
;
Amos 4:4• 4Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: (Amos 4:4)

More on:

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Gate,
Three,
Tithes,
Year

Cross References

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Ministry on This Verse

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the end.
Deut. 14:22• 22Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. (Deut. 14:22)
;
Deut. 26:12‑15• 12When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
 13Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:
 14I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the Lord my God, and have done according to all that thou hast commanded me.
 15Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey. (Deut. 26:12‑15)
;
Amos 4:4• 4Come to Beth-el, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years: (Amos 4:4)
thou shalt bring.As the Levites had no inheritance, the Israelites were not to forget them, but truly tithe their increase.
For their support, the Levites had, 1.
The tenth of all the productions of the land.
2.
Forty-eight cities, each forming a square of 4,000 cubits.
3.
Two thousand cubits of ground round each city; total of land, 53,000 acres.
4.
The first-fruits, and certain parts of all the animals killed in the land.
But though this was a very small proportion for a whole tribe that had consented to annihilate its political existence, that it might wait upon the service of God, yet, let it be considered, that what they possessed was the best of the land:
and while it was slender remuneration for their services, yet their portion was such as rendered them independent, and kept them comfortable; so that they could wait on God, and labour in his work, without distraction.
• They were not compelled to take this to the one place that God had consecrated. It had more of the family character. (“Deuteronomy 14” by W. Kelly)
• {v.28-29} God would teach His people to think of, and care for, all who were in need. The tithe belonged to Him, but He would give them the rare and exquisite privilege of devoting it to the blessed object of making hearts glad. There is peculiar sweetness in the words, “shall come”—“shall eat”—“and be satisfied.” So like our own ever gracious God! He delights to meet the need of all. He opens His hand, and satisfies the desire of every living thing. And not only so, but it is His joy to make His people the channel through which the grace, the kindness and the sympathy of His heart may flow forth to all. (“Deuteronomy 14” by C.H. Mackintosh)
• They were not compelled to take this to the one place that God had consecrated. It had more of the family character. (“Deuteronomy 14” by W. Kelly)

J. N. Darby Translation

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28
At the end of three years thou shalt bring forth all the tithe of thine increasee the same year, and shalt lay it up within thy gates;

JND Translation Notes

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e
Properly "produce."

W. Kelly Translation

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28
At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates.