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Deuteronomy 12

Deut. 12:12 KJV (With Strong’s)

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12
And ye shall rejoice
samach (Hebrew #8055)
probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
KJV usage: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, X very.
Pronounce: saw-makh'
Origin: a primitive root
r before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, ye, and your sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, and your daughters
bath (Hebrew #1323)
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
KJV usage: apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.
Pronounce: bath
Origin: from 1129 (as feminine of 1121)
, and your menservants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, and your maidservants
'amah (Hebrew #519)
a maid-servant or female slave
KJV usage: (hand-)bondmaid(-woman), maid(-servant).
Pronounce: aw-maw'
Origin: apparently a primitive word
, and the Levite
Leviyiy (Hebrew #3881)
patronymically from 3878; a Levite or descendant of Levi
KJV usage: Leviite.
Pronounce: lay-vee-ee'
Origin: or Leviy {lay-vee'}
that is within your gates
sha`ar (Hebrew #8179)
an opening, i.e. door or gate
KJV usage: city, door, gate, port (X -er).
Pronounce: shah'-ar
Origin: from 8176 in its original sense
; forasmuch
kiy (Hebrew #3588)
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
KJV usage: and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.
Pronounce: kee
Origin: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
as he hath nou part
cheleq (Hebrew #2506)
properly, smoothness (of the tongue); also an allotment
KJV usage: flattery, inheritance, part, X partake, portion.
Pronounce: khay'lek
Origin: from 2505
nor inheritance
nachalah (Hebrew #5159)
properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
KJV usage: heritage, to inherit, inheritance, possession. Compare 5158.
Pronounce: nakh-al-aw'
Origin: from 5157 (in its usual sense)
with you.

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Cross References

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And ye.
Deut. 12:7• 7{i}and ye shall eat there before Jehovah your God, and ye shall rejoice, ye and your households, in all the business of your hand, wherein Jehovah thy God hath blessed thee.{/i} (Deut. 12:7)
;
Deut. 14:26‑27• 26{i}and thou shalt give the money for whatever thy soul desireth, for oxen, or for sheep, or for wine, or for strong drink, or for whatever thy soul asketh of thee; and thou shalt eat there before Jehovah thy God, and thou shalt rejoice, thou, and thy house.{/i}
27{i}And thou shalt not forsake the Levite that is within thy gates; for he hath no portion nor inheritance with thee.{/i}
(Deut. 14:26‑27)
;
1 Kings 8:66• 66On the eighth day he sent the people away; and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that Jehovah had done for David his servant, and for Israel his people. (1 Kings 8:66)
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2 Chron. 29:36• 36And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly. (2 Chron. 29:36)
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2 Chron. 30:21‑26• 21{i}And{/i} the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised Jehovah day by day, singing with loud instruments unto Jehovah.
22And Hezekiah spake comfortably unto all the Levites {i}that had understanding in the good knowledge of Jehovah; and they ate the feast-offerings the seven days, sacrificing peace-offerings, and extolling Jehovah the God of their fathers.{/i}
23{i}And the whole congregation took counsel to observe other seven days; and they observed the seven days with gladness.{/i}
24For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
25And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
26So there was great joy in Jerusalem; {i}for since the time of Solomon the son of David, king of Israel, there had not been the like in Jerusalem.{/i}
(2 Chron. 30:21‑26)
;
Neh. 8:10‑12• 10{i}And he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared; for the day is holy to our Lord; and be not grieved, for the joy of Jehovah is your strength{/i}.
11So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
12And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
(Neh. 8:10‑12)
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Psa. 100:1‑2• 1A psalm of thanksgiving.{HR}Shout to Jehovah, all the earth.
2Serve Jehovah with joy,{HR}Come before him with singing.
(Psa. 100:1‑2)
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Psa. 147:1• 1Praise ye Jah,{HR}For [it is] good to sing praises to our God;{HR}For [it is] pleasant; comely [is] praise. (Psa. 147:1)
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1 John 1:3‑4• 3that which we have seen and have heard we report to you also, that ye also may have fellowship with us; yea, and our fellowship [is] with the Father, and with his Son Jesus Christ.
4And these things [we] write [to you] that your joy may be made full.
(1 John 1:3‑4)
the Levite.
Deut. 12:19• 19{i}Take heed to thyself that thou forsake not the Levite all the days thou shalt be in thy land.{/i} (Deut. 12:19)
;
Deut. 14:27,29• 27{i}And thou shalt not forsake the Levite that is within thy gates; for he hath no portion nor inheritance with thee.{/i}
29And the Levite (because he hath no part nor inheritance with thee), and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that Jehovah thy God may bless thee in all the work of thine hand which thou doest.
(Deut. 14:27,29)
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Deut. 16:11,14• 11and thou shalt rejoice before Jehovah thy God, thou, and thy son and thy daughter, and thy manservant, and thy maidservant{i}, and the Levite that is in thy gates{/i}, and the stranger, and the fatherless, and the widow, that are among you {i}in the place that Jehovah thy God will choose to cause his name to dwell there{/i}.
14{i}And{/i} thou shalt rejoice in thy feast, thou, and thy son and thy daughter{i}, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates{/i}.
(Deut. 16:11,14)
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Deut. 18:6• 6And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which Jehovah shall choose; (Deut. 18:6)
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Deut. 26:12• 12When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, {i}to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled;{/i} (Deut. 26:12)
forasmuch.
See on
Num. 18:20,23‑24,26• 20{i}And Jehovah said to Aaron, In their land thou shalt have no inheritance, neither shalt thou have any portion among them: I am thy portion and thine inheritance among the children of Israel.{/i}
23{i}But the Levite, he shall perform the service of the tent of meeting, and they shall bear their iniquity: it is an everlasting statute throughout your generations. And among the children of Israel shall they possess no inheritance;{/i}
24{i}for I have given for an inheritance to the Levites the tithes of the children of Israel, which they offer as a heave-offering to Jehovah; therefore I have said of them, They shall possess no inheritance among the children of Israel.{/i}
26{i}And to the Levites shalt thou speak, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer a heave-offering from it for Jehovah, the tenth of the tithe.{/i}
(Num. 18:20,23‑24,26)
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Josh. 13:14,33• 14{i}Only to the tribe of Levi he gave no inheritance: the offerings by fire of Jehovah the God of Israel are their inheritance, as he said to them.{/i}
33{i}But to the tribe of Levi Moses gave no inheritance: Jehovah the God of Israel is their inheritance, as he said to them.{/i}
(Josh. 13:14,33)
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Josh. 14:4• 4{i}For the children of Joseph were two tribes, Manasseh and Ephraim; and they gave no part to the Levites in the land, save cities to dwell in, and their suburbs for their cattle and for their substance.{/i} (Josh. 14:4)

J. N. Darby Translation

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12
And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you.

W. Kelly Translation

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12
And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)