Articles on

Daniel 4

Dan. 4:9 KJV (With Strong’s)

+
9
O Belteshazzar
Beltsha'tstsar (Hebrew #1096)
(Aramaic) corresponding to 1095
KJV usage: Belteshazzar.
Pronounce: bale-tesh-ats-tsar'
, master
rab (Hebrew #7229)
(Aramaic) corresponding to 7227
KJV usage: captain, chief, great, lord, master, stout.
Pronounce: rab
of the magicians
chartom (Hebrew #2749)
(Aramaic) the same as 2748
KJV usage: magician.
Pronounce: khar-tome'
, because I
'ana' (Hebrew #576)
corresponding to 589; I
KJV usage: I, as for me.
Pronounce: an-aw'
Origin: (Aramaic) or .anah (Aramaic) {an-aw'}
know
yda` (Hebrew #3046)
(Aramaic) corresponding to 3045
KJV usage: certify, know, make known, teach.
Pronounce: yed-ah'
that the spirit
ruwach (Hebrew #7308)
(Aramaic) corresponding to 7307
KJV usage: mind, spirit, wind.
Pronounce: roo'-akh
of the holy
qaddiysh (Hebrew #6922)
(Aramaic) corresponding to 6918. --holy (One), saint.
Pronounce: kad-deesh'
gods
'elahh (Hebrew #426)
God
KJV usage: God, god.
Pronounce: el-aw'
Origin: (Aramaic) corresponding to 433
is in thee, and no
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
secret
raz (Hebrew #7328)
a mystery
KJV usage: secret.
Pronounce: rawz
Origin: (Aramaic) from an unused root probably meaning to attenuate, i.e. (figuratively) hide
troubleth
'anac (Hebrew #598)
figuratively, to distress
KJV usage: trouble.
Pronounce: an-as'
Origin: (Aramaic) corresponding to 597
a thee, tell
'amar (Hebrew #560)
(Aramaic) corresponding to 559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
me the visions
chezev (Hebrew #2376)
a sight
KJV usage: look, vision.
Pronounce: khay'-zev
Origin: (Aramaic) from 2370
of my dream
chelem (Hebrew #2493)
a dream
KJV usage: dream.
Pronounce: khay'-lem
Origin: (Aramaic) from a root corresponding to 2492
that I have seen
chaza' (Hebrew #2370)
corresponding to 2372; to gaze upon; mentally to dream, be usual (i.e. seem)
KJV usage: behold, have (a dream), see, be wont.
Pronounce: khaz-aw'
Origin: (Aramaic) or chazah (Aramaic) {khaz-aw'}
, and the interpretation
pshar (Hebrew #6591)
an interpretation
KJV usage: interpretation.
Pronounce: pesh-ar'
Origin: (Aramaic) from 6590
thereof.

More on:

+

Cross References

+
master.
the spirit.
no secret.
tell.
Dan. 4:18• 18This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee. (Dan. 4:18)
;
Dan. 2:4‑5• 4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will show the interpretation.
5The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
(Dan. 2:4‑5)
;
Gen. 40:9‑19• 9And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
10And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
11And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
12And Joseph said unto him, This is the interpretation of it: The three branches are three days:
13Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
14But think on me when it shall be well with thee, and show kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
15For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
16When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
17And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
18And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
19Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
(Gen. 40:9‑19)
;
Gen. 41:15‑36• 15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
16And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
17And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
18And, behold, there came up out of the river seven kine, fatfleshed and well favored; and they fed in a meadow:
19And, behold, seven other kine came up after them, poor and very ill favored and leanfleshed, such as I never saw in all the land of Egypt for badness:
20And the lean and the ill favored kine did eat up the first seven fat kine:
21And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favored, as at the beginning. So I awoke.
22And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
23And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
24And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
25And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath showed Pharaoh what he is about to do.
26The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27And the seven thin and ill favored kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh.
29Behold, there come seven years of great plenty throughout all the land of Egypt:
30And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
(Gen. 41:15‑36)
;
Judg. 7:13‑15• 13And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
14And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
15And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian.
(Judg. 7:13‑15)

J. N. Darby Translation

+
9
O Belteshazzar, master of the scribes, because I know that the spirit of the holy gods is in thee, and no secret is too hard fora thee, tell me the visions of my dream which I have seen, and the interpretation of it.

JND Translation Notes

+
a
Strictly, "overpowereth."