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Daniel 2

Dan. 2:1 KJV (With Strong’s)

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1
And in the second
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
year
shaneh (Hebrew #8141)
from 8138; a year (as a revolution of time)
KJV usage: + whole age, X long, + old, year(X -ly).
Pronounce: shaw-neh'
Origin: (in plura or (feminine) shanah {shaw-naw'}
of the reign
malkuwth (Hebrew #4438)
or (in plural) malkuyah {mal-koo-yah'}; from 4427; a rule; concretely, a dominion
KJV usage: empire, kingdom, realm, reign, royal.
Pronounce: mal-kooth'
Origin: or malkuth {mal-kooth'}
of Nebuchadnezzar
Nbuwkadne'tstsar (Hebrew #5019)
or Nbuwkadnetstsar (Esther 2:6; Daniel 1:18) {neb-oo-kad-nets-tsar'}; or Nbuwkadreotstsar {neb-oo-kad-rets-tsar'}; or Nbuwkadreltstsowr (Ezra 2:1; Jeremiah 49:28) {neb-oo-kad-rets-tsore'}; or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
KJV usage: Nebuchadnezzar, Nebuchadrezzar.
Pronounce: neb-oo-kad-nets-tsar'
Origin: or Nbukadneotstsar (2 Kings 24:1, 10) {neb-oo-kad-nets-tsar'}
Nebuchadnezzar
Nbuwkadne'tstsar (Hebrew #5019)
or Nbuwkadnetstsar (Esther 2:6; Daniel 1:18) {neb-oo-kad-nets-tsar'}; or Nbuwkadreotstsar {neb-oo-kad-rets-tsar'}; or Nbuwkadreltstsowr (Ezra 2:1; Jeremiah 49:28) {neb-oo-kad-rets-tsore'}; or foreign derivation; Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
KJV usage: Nebuchadnezzar, Nebuchadrezzar.
Pronounce: neb-oo-kad-nets-tsar'
Origin: or Nbukadneotstsar (2 Kings 24:1, 10) {neb-oo-kad-nets-tsar'}
dreamed
chalam (Hebrew #2492)
properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream
KJV usage: (cause to) dream(-er), be in good liking, recover.
Pronounce: khaw-lam'
Origin: a primitive root
dreams
chalowm (Hebrew #2472)
from 2492; a dream
KJV usage: dream(-er).
Pronounce: khal-ome'
Origin: or (shortened) chalom {khal-ome'}
, wherewithe his spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
was troubled
pa`am (Hebrew #6470)
to tap, i.e. beat regularly; hence (generally) to impel or agitate
KJV usage: move, trouble.
Pronounce: paw-am'
Origin: a primitive root
, and his sleep
shehah (Hebrew #8142)
from 3462; sleep
KJV usage: sleep.
Pronounce: shay-naw'
Origin: or shena (Psa. 127:2) {shay-naw'}
brake
hayah (Hebrew #1961)
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
KJV usage: beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.
Pronounce: haw-yaw
Origin: a primitive root (compare 1933)
from him.

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Cross References

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Ministry on This Verse

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1-9:  Nebuchadnezzar, forgetting his dream, requires it of the Chaldeans, by promises and threatenings.
10-13:  They acknowledging their inability are judged to die.
14-18:  Daniel obtaining some respite finds the dream.
19-23:  He blesses God.
24-30:  He staying the decree is brought to the king.
31-35:  The dream.
36-45:  The interpretation.
46-49:  Daniel's advancement.
in.
the second.That is, the second according to the Babylonian computation, but the fourth according to that of the Jews, who reckon from the time he was associated with his father.
Nebuchadnezzar.
Dan. 2:3• 3And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream. (Dan. 2:3)
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Dan. 4:5• 5I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. (Dan. 4:5)
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Gen. 40:5‑8• 5And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
6And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
7And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?
8And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
(Gen. 40:5‑8)
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Gen. 41:1‑36• 1And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
2And, behold, there came up out of the river seven well favored kine and fatfleshed; and they fed in a meadow.
3And, behold, seven other kine came up after them out of the river, ill favored and leanfleshed; and stood by the other kine upon the brink of the river.
4And the ill favored and leanfleshed kine did eat up the seven well favored and fat kine. So Pharaoh awoke.
5And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
6And, behold, seven thin ears and blasted with the east wind sprung up after them.
7And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
8And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
9Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
10Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, both me and the chief baker:
11And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
12And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
13And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
14Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
15And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
16And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
17And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
18And, behold, there came up out of the river seven kine, fatfleshed and well favored; and they fed in a meadow:
19And, behold, seven other kine came up after them, poor and very ill favored and leanfleshed, such as I never saw in all the land of Egypt for badness:
20And the lean and the ill favored kine did eat up the first seven fat kine:
21And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favored, as at the beginning. So I awoke.
22And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
23And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
24And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
25And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath showed Pharaoh what he is about to do.
26The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
27And the seven thin and ill favored kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
28This is the thing which I have spoken unto Pharaoh: What God is about to do he showeth unto Pharaoh.
29Behold, there come seven years of great plenty throughout all the land of Egypt:
30And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
31And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
32And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
33Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
34Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
35And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
36And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
(Gen. 41:1‑36)
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Job 33:15‑17• 15In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
16Then he openeth the ears of men, and sealeth their instruction,
17That he may withdraw man from his purpose, and hide pride from man.
(Job 33:15‑17)
and his.
 God is clearly revealed as working all things after the counsel of His own will. However supreme man may seem to be, as, for instance, Nebuchadnezzar in his dominion, it is always to be remembered that God never surrenders the reins of government. (Daniel 2 by E. Dennett)

J. N. Darby Translation

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1
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled, and his sleep went from him.