Blood on the Mercy Seat

{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{{tcl153}tcl152}tcl151}tcl150}tcl149}tcl148}tcl147}tcl146}tcl145}tcl144}tcl143}tcl142}tcl141}tcl140}tcl139}tcl138}tcl137}tcl136}tcl135}tcl134}tcl133}tcl132}tcl131}tcl130}tcl129}tcl128}tcl127}tcl126}tcl125}tcl124}tcl123}tcl122}tcl121}tcl120}tcl119}tcl118}tcl117}tcl116}tcl115}tcl114}tcl113}tcl112}tcl111}tcl110}tcl109}tcl108}tcl107}tcl106}tcl105}tcl104}tcl103}tcl102}tcl101}tcl100}tcl99}tcl98}tcl97}tcl96}tcl95}tcl94}tcl93}tcl92}tcl91}tcl90}tcl89}tcl88}tcl87}tcl86}tcl85}tcl84}tcl83}tcl82}tcl81}tcl80}tcl79}tcl78}tcl77}tcl76}tcl75}tcl74}tcl73}tcl72}tcl71}tcl70}tcl69}tcl68}tcl67}tcl66}tcl65}tcl64}tcl63}tcl62}tcl61}tcl60}tcl59}tcl58}tcl57}tcl56}tcl55}tcl54}tcl53}tcl52}tcl51}tcl50}tcl49}tcl48}tcl47}tcl46}tcl45}tcl44}tcl43}tcl42}tcl41}tcl40}tcl39}tcl38}tcl37}tcl36}tcl35}tcl34}tcl33}tcl32}tcl31}tcl30}tcl29}tcl28}tcl27}tcl26}tcl25}tcl24}tcl23}tcl22}tcl21}tcl20}tcl19}tcl18}tcl17}tcl16}tcl15}tcl14}tcl13}tcl12}tcl11}tcl10}tcl9}tcl8}tcl7}tcl6}tcl5}tcl4}tcl3}tcl2}tcl1}Romans 3; 4
Listen from:
We have in fact the blood on the mercy-seat, and the scapegoat, in Rom. 3; 4 Only the Lord's lot is set out in testimony for us as guilty to come, an ιλαστήριον (mercy-seat) through faith in His blood. The scape-goat is as delivered for our offenses (if not raised again for our justification). And propitiation, though in view of God's glory (“among whom I dwell”), still is for sins, as 1 John 2 The Lord's lot was a sin-offering, but in general for God Who was there.