Bible Lessons

Listen from:
Psalms 66 and 67.
These two psalms continue the song of praise begun in the 65th. Psalm 66 is addressed to all the earth in view of the Lord’s having come to set up His authority here; He will have put down all that oppose Him. He must reign, 1 Corinthians 15:2525For he must reign, till he hath put all enemies under his feet. (1 Corinthians 15:25) tells us, until, He has put all enemies under His feet, though that will not be entirely accomplished at the beginning, but at the end of the millennium. What triumph for the Crucified One when His enemies, who once nailed Him to a cross and now despise Him, come cringing to Him (verse 3)!
Verse 6 refers to the deliverance of the children of Israel from Egypt at the Red Sea (Exodus 14).
Verses 8 to 12 make known that the afflictions of the remnant were intended by God to be not only a blessing to them, but to the Gentiles who would believe through their word.
Silver was the metal used for redemption, a type of a ransom for the soul, in Exodus 30:12-1612When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the Lord, when thou numberest them; that there be no plague among them, when thou numberest them. 13This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the Lord. 14Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the Lord. 15The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the Lord, to make an atonement for your souls. 16And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the Lord, to make an atonement for your souls. (Exodus 30:12‑16). See its use in the tabernacle, God’s dwelling place in the wilderness with His people, in Exodus 36:20-31,20And he made boards for the tabernacle of shittim wood, standing up. 21The length of a board was ten cubits, and the breadth of a board one cubit and a half. 22One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle. 23And he made boards for the tabernacle; twenty boards for the south side southward: 24And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons. 25And for the other side of the tabernacle, which is toward the north corner, he made twenty boards, 26And their forty sockets of silver; two sockets under one board, and two sockets under another board. 27And for the sides of the tabernacle westward he made six boards. 28And two boards made he for the corners of the tabernacle in the two sides. 29And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners. 30And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets. 31And he made bars of shittim wood; five for the boards of the one side of the tabernacle, (Exodus 36:20‑31) to support the acacia wood boards which formed the sides, and to faith represents the believers brought together by power not their own to form the house of God. (See Ephesians 2:19-2219Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; 20And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:19‑22)).
Not in cold, lifeless formality does the renewed heart consider the prospect of going to the appointed place of meeting (verses 13-15); the voice of testimony is heard (verses 16-19), and the psalm closes with praise to God. Such should be the habit of the Christian as he passes on his way to glory with Christ.
In Psalm 67 the song of praise reaches its height, and all the inhabitants of the earth are again before the inspired writer for their blessing.
Truly blessed will be the inhabitants of this world when He reigns, for whom creation waits.
Psalm 68, also a “song,” is of different character to those which have preceded it, a sort of review or reflection upon what has happened, and so we may say that after the short psalm 67 before us, the subject changes, yet praise to our God continues, and will continue without end eternally, for all the mercy and grace He has shown to those who have, all unworthy in themselves, been led to put their trust in Him,—in the Son of His love.
ML 01/11/1931