Beginning to Break Bread

1 Timothy 5:17  •  2 min. read  •  grade level: 10
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Question: 1 Tim. 5:1717Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. (1 Timothy 5:17). (1) Is an elder or bishop the question when brethren wish to begin a breaking of bread where there is none? (2) Ought they to cease when trial, weakness, or scandal exists?
Answer: (1) Wherever brethren are found alive to the glory of Christ and of their own privileges as His members, they are not only free but bound to meet together and consequently to remember Him in the breaking of bread, the symbol of His death for their sins in divine love and of their unity as His body. They are of course bound to begin in fellowship with those already breaking bread if reasonably near them. It is deplorable to make the sign of fellowship in a new place the occasion of disturbing it in an old; but those in the old locality are not entitled to put any obstructions or delays in their way but such as approve themselves to every godly soul elsewhere. No one, no assembly, has authority to hinder members of Christ from gathering to His name and remembering Him in the Supper and all other acts of the assembly. Scripture amply proves that none should wait for a bishop or bishops first, even when apostles were there to choose such, But it was the rule to begin meeting as God’s assembly without them. The qualities suitable for them only developed or were seen in time. It was on a subsequent visit, if the apostle did not spend long enough time, that they were chosen; and sometimes a delegate like Titus at Crete was directed to do so. But in every case assemblies preceded bishops.
(2) Even if a few believers have been hasty in meeting or any element in the meeting is not what one could desire, it would be a grave act to seek or counsel their dissolution: we do not see an apostle venturing on any step like it. And we cannot, we ought not to, act without scripture. The state of an assembly might be such as to keep one away, as that of Corinth did Paul; but this is a very different thing, for even so, he is most careful to remind them of their place, privilege, and responsibility as the assembly of God in that city. All this aggravated their failure, and gave him a hold in the Lord’s name on their consciences.