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Amos 7

Amos 7:1 KJV (With Strong’s)

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1
Thus hath the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
showed
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
unto me; and, behold, he formed
yatsar (Hebrew #3335)
((compare 3331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
KJV usage: X earthen, fashion, form, frame, make(-r), potter, purpose.
Pronounce: yaw-tsar'
Origin: probably identical with 3334 (through the squeezing into shape)
κgrasshoppers
gowb (Hebrew #1462)
the locust (from its grubbing as a larvae)
KJV usage: grasshopper, X great.
Pronounce: gobe
Origin: from 1461
in the beginning
tchillah (Hebrew #8462)
a commencement; rel. original (adverb, -ly)
KJV usage: begin(-ning), first (time).
Pronounce: tekh-il-law'
Origin: from 2490 in the sense of opening
of the shooting up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
of the latter growth
leqesh (Hebrew #3954)
the after crop
KJV usage: latter growth.
Pronounce: leh'-kesh
Origin: from 3953
; and, lo, it was the latter growth
leqesh (Hebrew #3954)
the after crop
KJV usage: latter growth.
Pronounce: leh'-kesh
Origin: from 3953
after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
mowings
gez (Hebrew #1488)
a fleece (as shorn); also mown grass
KJV usage: fleece, mowing, mown grass.
Pronounce: gaze
Origin: from 1494
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κ
or, green worms.

More on:

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Cross References

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Ministry on This Verse

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1-3:  The judgments of the grasshoppers,
4-6:  and of the fire are diverted by the prayer of Amos.
7-9:  By the wall of a plumbline is signified the rejection of Israel.
10-13:  Amaziah complains of Amos.
14-15:  Amos shews his calling;
16-17:  and Amaziah's judgment.
shewed.
Amos 7:4,7• 4Thus did the Lord Jehovah shew unto me; and behold, the Lord Jehovah called to contend by fire; and it devoured the great deep, and ate up the inheritance.
7Thus did he shew unto me; and behold, the Lord stood upon a wall made by a plumb-line, with a plumb-line in his hand.
(Amos 7:4,7)
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Amos 8:1• 1Thus did Jehovah shew unto me; and behold, a basket of summer-fruit. (Amos 8:1)
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Jer. 1:11‑16• 11And the word of Jehovah came to me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree.
12And Jehovah said unto me, Thou hast well seen; for I am watchful over my word to perform it.
13And the word of Jehovah came to me the second time, saying, What seest thou? And I said, I see a seething-pot, and its face is from the north.
14And Jehovah said unto me, Out of the north shall evil break forth upon all the inhabitants of the land.
15For behold, I am calling all the families of the kingdoms of the north, saith Jehovah, and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah:
16and I will pronounce my judgments against them for all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
(Jer. 1:11‑16)
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Jer. 24:1• 1Jehovah shewed me, and behold, two baskets of figs, set before the temple of Jehovah, after that Nebuchadrezzar king of Babylon had carried away captive from Jerusalem, Jeconiah the son of Jehoiakim, the king of Judah, and the princes of Judah, and the craftsmen and smiths, and had brought them to Babylon. (Jer. 24:1)
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Ezek. 11:25• 25And I spoke unto them of the captivity all the things that Jehovah had shewn me. (Ezek. 11:25)
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Zech. 1:20• 20And Jehovah shewed me four craftsmen. (Zech. 1:20)
he.
Amos 4:9• 9I have smitten you with blasting and mildew; the palmer-worm hath devoured the multitude of your gardens, and your vineyards, and your fig-trees and your olive-trees: yet have ye not returned unto me, saith Jehovah. (Amos 4:9)
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Ex. 10:12‑16• 12And Jehovah said to Moses, Stretch out thy hand over the land of Egypt for the locusts, that they may come up over the land of Egypt, and eat every herb of the land--all that the hail hath left.
13And Moses stretched out his staff over the land of Egypt, and Jehovah brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts.
14And the locusts went up over all the land of Egypt, and rested in all the borders of Egypt, very grievous; before them there were no such locusts as they, neither after them will be such.
15And they covered the face of the whole land, so that the land was darkened; and they ate every herb of the land, and all the fruit of the trees that the hail had left; and there remained not any green thing on the trees, and in the herbs of the field, throughout the land of Egypt.
16And Pharaoh called Moses and Aaron in haste; and he said, I have sinned against Jehovah your God, and against you.
(Ex. 10:12‑16)
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Isa. 33:4• 4And your spoil shall be gathered like the gathering of the caterpillar: as the running of locusts shall they run upon it. (Isa. 33:4)
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Joel 1:4• 4that which the palmer-worm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten. (Joel 1:4)
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Joel 2:25• 25And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpillar, and the palmer-worm, my great army which I sent among you. (Joel 2:25)
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Nah. 3:15‑17• 15There shall the fire devour thee; the sword shall cut thee off; it shall devour thee like the cankerworm. Make thyself many as the cankerworm, make thyself many as the locust.
16Thou hast multiplied thy merchants more than the stars of the heavens; the cankerworm spreadeth himself out and flieth away.
17Thy chosen men are as the locusts, and thy captains as swarms of grasshoppers, which camp in the hedges in the cold day: when the sun ariseth they flee away, and their place is not known where they are.
(Nah. 3:15‑17)
grasshoppers.
or, green worms.{Govai,} in Arabic {gabee,} "locusts," probably in their caterpillar state, in which they are most destructive.
This is supposed to have been an emblem of the first invasion of the Assyrians.mowings.Or rather, feedings or grazings, as the people of the East make no hay.
This was probably in the month of March, which is the only time of the year that the Arabs to this day feed their horses with grass.
 In Amos 7 a gradation of three judgments on Israel is set forth: first (verses 1-3) by the grasshoppers or creeping locusts, next (verses 4-6) by fire, and lastly (verses 7-9) by a plumbline, which intimated the strict measure applied to mark their iniquities; when patience had exhausted itself, further delay would have been connivance in evil. These troubles were accomplished historically, it would seem, in Pul, Tiglathpileser, and Shalmaneser, who finally swept away the kingdom. (Amos 7 by W. Kelly)
 The first cuttings were called “the king’s mowings.” (The Prophecies of Amos by B. Anstey)

J. N. Darby Translation

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1
Thus did the Lord Jehovah shew unto me; and behold, he formed locustsb in the beginning of the shooting up of the latter growth, and behold, it was the latter growth after the king’s mowings.

JND Translation Notes

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b
Heb. gob. see Nah. 3.17.