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Amos 3

Amos 3:9 KJV (With Strong’s)

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9
Publish
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
in the palaces
'armown (Hebrew #759)
a citadel (from its height)
KJV usage: castle, palace. Compare 2038.
Pronounce: ar-mone'
Origin: from an unused root (meaning to be elevated)
at Ashdod
'Ashdowd (Hebrew #795)
ravager; Ashdod, a place in Palestine
KJV usage: Ahdod.
Pronounce: ash-dode'
Origin: from 7703
, and in the palaces
'armown (Hebrew #759)
a citadel (from its height)
KJV usage: castle, palace. Compare 2038.
Pronounce: ar-mone'
Origin: from an unused root (meaning to be elevated)
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Assemble
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
yourselves upon the mountains
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, and behold
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
tumults
mhuwmah (Hebrew #4103)
confusion or uproar
KJV usage: destruction, discomfiture, trouble, tumult, vexation, vexed.
Pronounce: meh-hoo-maw'
Origin: from 1949
in the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
thereof, and the κoppressed
`ashuwq (Hebrew #6217)
passive participle of 6231; used in plural masculine as abstractly, tyranny
KJV usage: oppressed(-ion). (Doubtful.)
Pronounce: aw-shook'
Origin: or mashuq {aw-shook'}
in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
thereof.
κ
or, oppressions.

More on:

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Ashdod,
Egypt,
Mountain Mount,
Palace,
Samaria

Cross References

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Publish.
2 Sam. 1:20• 20Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph. (2 Sam. 1:20)
;
Jer. 2:10‑11• 10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
 11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. (Jer. 2:10‑11)
;
Jer. 31:7‑9• 7For thus saith the Lord; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save thy people, the remnant of Israel.
 8Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
 9They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn. (Jer. 31:7‑9)
;
Jer. 46:14• 14Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee. (Jer. 46:14)
;
Jer. 50:2• 2Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. (Jer. 50:2)
Ashdod.
Amos 1:8• 8And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord God. (Amos 1:8)
;
1 Sam. 5:1• 1And the Philistines took the ark of God, and brought it from Eben-ezer unto Ashdod. (1 Sam. 5:1)
the mountains.
Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. (Amos 4:1)
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Amos 6:1• 1Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! (Amos 6:1)
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Jer. 31:5• 5Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things. (Jer. 31:5)
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Ezek. 36:8• 8But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come. (Ezek. 36:8)
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Ezek. 37:22• 22And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: (Ezek. 37:22)
and behold.
Deut. 29:24‑28• 24Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?
 25Then men shall say, Because they have forsaken the covenant of the Lord God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
 26For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
 27And the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book:
 28And the Lord rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day. (Deut. 29:24‑28)
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Jer. 22:8‑9• 8And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath the Lord done thus unto this great city?
 9Then they shall answer, Because they have forsaken the covenant of the Lord their God, and worshipped other gods, and served them. (Jer. 22:8‑9)
oppressed.
or, oppressions.
Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink. (Amos 4:1)
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Amos 8:6• 6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat? (Amos 8:6)

J. N. Darby Translation

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9
Publish ing the palaces at Ashdod, and ing the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great uproar in the midst thereof, and the oppressions that are within her:

JND Translation Notes

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g
Or "upon."