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Amos 3

Amos 3:9 KJV (With Strong’s)

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9
Publish
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
in the palaces
'armown (Hebrew #759)
a citadel (from its height)
KJV usage: castle, palace. Compare 2038.
Pronounce: ar-mone'
Origin: from an unused root (meaning to be elevated)
at Ashdod
'Ashdowd (Hebrew #795)
ravager; Ashdod, a place in Palestine
KJV usage: Ahdod.
Pronounce: ash-dode'
Origin: from 7703
, and in the palaces
'armown (Hebrew #759)
a citadel (from its height)
KJV usage: castle, palace. Compare 2038.
Pronounce: ar-mone'
Origin: from an unused root (meaning to be elevated)
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, and say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Assemble
'acaph (Hebrew #622)
to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
KJV usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
Pronounce: aw-saf'
Origin: a primitive root
yourselves upon the mountains
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
, and behold
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
tumults
mhuwmah (Hebrew #4103)
confusion or uproar
KJV usage: destruction, discomfiture, trouble, tumult, vexation, vexed.
Pronounce: meh-hoo-maw'
Origin: from 1949
in the midst
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
thereof, and the κoppressed
`ashuwq (Hebrew #6217)
passive participle of 6231; used in plural masculine as abstractly, tyranny
KJV usage: oppressed(-ion). (Doubtful.)
Pronounce: aw-shook'
Origin: or mashuq {aw-shook'}
in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
thereof.
κ
or, oppressions.

More on:

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Ashdod,
Egypt,
Mountain Mount,
Palace,
Samaria

Cross References

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Publish.
2 Sam. 1:20• 20Tell it not in Gath, carry not the tidings in the streets of Ashkelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph. (2 Sam. 1:20)
;
Jer. 2:10‑11• 10For pass over to the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there have been such a thing.
 11Hath a nation changed its gods? and they are no gods;--but my people have changed their glory for that which doth not profit. (Jer. 2:10‑11)
;
Jer. 31:7‑9• 7For thus saith Jehovah: Sing aloud with gladness for Jacob, and shout at the head of the nations; publish ye, praise ye, and say, Jehovah, save thy people, the remnant of Israel.
 8Behold, I bring them from the north country, and gather them from the uttermost parts of the earth; and among them the blind and the lame, the woman with child and her that travaileth with child together: a great assemblage shall they return hither.
 9They shall come with weeping, and with supplications will I lead them; I will cause them to walk by water-brooks, in a straight way, wherein they shall not stumble; for I will be a father to Israel, and Ephraim is my firstborn. (Jer. 31:7‑9)
;
Jer. 46:14• 14Declare in Egypt, and publish in Migdol, and publish in Noph, and in Tahpanhes; say, Stand fast, and prepare thee; for the sword devoureth round about thee. (Jer. 46:14)
;
Jer. 50:2• 2Declare ye among the nations, and publish, and lift up a banner; publish, conceal not! Say, Babylon is taken, Bel is put to shame, Merodach is dismayed: her images are put to shame, her idols are dismayed. (Jer. 50:2)
Ashdod.
Amos 1:8• 8And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn my hand against Ekron; and the remnant of the Philistines shall perish, saith the Lord Jehovah. (Amos 1:8)
;
1 Sam. 5:1• 1And the Philistines took the ark of God, and brought it from Eben-ezer to Ashdod. (1 Sam. 5:1)
the mountains.
Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink: (Amos 4:1)
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Amos 6:1• 1Woe to them that are at ease in Zion and that are secure in the mountain of Samaria, the renowned of the first of the nations, to whom the house of Israel come. (Amos 6:1)
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Jer. 31:5• 5Thou shalt again plant vineyards upon the mountains of Samaria; the planters shall plant, and shall eat the fruit. (Jer. 31:5)
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Ezek. 36:8• 8And ye mountains of Israel shall shoot forth your branches, and yield your fruit to my people Israel: for they are at hand to come. (Ezek. 36:8)
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Ezek. 37:22• 22and I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all. (Ezek. 37:22)
and behold.
Deut. 29:24‑28• 24even all nations shall say, Why has Jehovah done thus to this land? whence the heat of this great anger?
 25And men shall say, Because they have forsaken the covenant of Jehovah the God of their fathers, which he had made with them when he brought them forth out of the land of Egypt;
 26and they went and served other gods, and bowed down to them, gods whom they knew not, and whom he had not assigned to them.
 27And the anger of Jehovah was kindled against this land, to bring upon it all the curse that is written in this book;
 28and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as it appears this day. (Deut. 29:24‑28)
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Jer. 22:8‑9• 8And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath Jehovah done thus unto this great city?
 9And they shall say, Because they have forsaken the covenant of Jehovah their God, and worshipped other gods, and served them. (Jer. 22:8‑9)
oppressed.
or, oppressions.
Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink: (Amos 4:1)
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Amos 8:6• 6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat. (Amos 8:6)

J. N. Darby Translation

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9
Publish ing the palaces at Ashdod, and ing the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great uproar in the midst thereof, and the oppressions that are within her:

JND Translation Notes

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Or "upon."