Articles on

Amos 1

Amos 1:2 KJV (With Strong’s)

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And he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
wille roar
sha'ag (Hebrew #7580)
to rumble or moan
KJV usage: X mightily, roar.
Pronounce: shaw-ag'
Origin: a primitive root
from Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
, and utter
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
his voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
from Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
; and the habitations
na'ah (Hebrew #4999)
a home; figuratively, a pasture
KJV usage: habitation, house, pasture, pleasant place.
Pronounce: naw-aw'
Origin: from 4998
of the shepherds
ra`ah (Hebrew #7462)
to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
KJV usage: X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
Pronounce: raw-aw'
Origin: a primitive root
shall mourn
'abal (Hebrew #56)
to bewail
KJV usage: lament, mourn.
Pronounce: aw-bal'
Origin: a primitive root
, and the top
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of Carmel
Karmel (Hebrew #3760)
Karmel, the name of a hill and of a town in Palestine
KJV usage: Carmel, fruitful (plentiful) field, (place).
Pronounce: kar-mel'
Origin: the same as 3759
shall wither
yabesh (Hebrew #3001)
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
KJV usage: be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).
Pronounce: yaw-bashe'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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The Lord.
Amos 3:7‑8• 7But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets.
8The lion hath roared,--who will not fear? The Lord Jehovah hath spoken,--who can but prophesy?
(Amos 3:7‑8)
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Prov. 20:2• 2The terror of a king is as the roaring of a lion: he that provoketh him to anger sinneth against his own soul. (Prov. 20:2)
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Isa. 42:13• 13Jehovah will go forth as a mighty man, he will stir up jealousy like a man of war: he will cry, yea, he will shout; he will shew himself mighty against his enemies. (Isa. 42:13)
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Jer. 25:30• 30And thou, prophesy unto them all these words, and say unto them, Jehovah will roar from on high, and utter his voice from his holy habitation; he will mightily roar upon his dwelling-place, he will give a shout, as they that tread the vintage, against all the inhabitants of the earth. (Jer. 25:30)
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Hos. 13:8• 8I will meet them as a bear bereaved of her whelps, and will rend the covering of their heart, and there will I devour them like a lioness: the beast of the field shall tear them. (Hos. 13:8)
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Joel 2:11• 11And Jehovah uttereth his voice before his army; for his camp is very great; for strong is he that executeth his word: for the day of Jehovah is great and very terrible; and who can bear it? (Joel 2:11)
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Joel 3:16• 16And Jehovah will roar from Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: and Jehovah will be a shelter for his people, and the refuge of the children of Israel. (Joel 3:16)
the habitations.
Amos 4:7‑8• 7And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece of land was rained upon, and the piece whereupon it rained not withered.
8And two, three, cities wandered unto one city, to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah.
(Amos 4:7‑8)
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Isa. 33:9• 9The land mourneth, it languisheth; Lebanon is ashamed, is withered; the Sharon is become as a desert, and Bashan and Carmel are stripped. (Isa. 33:9)
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Jer. 12:4• 4How long shall the land mourn, and the herbs of all the fields wither? Because of the wickedness of them that dwell therein, the beasts and the birds perish; for they say, He will not see our end. (Jer. 12:4)
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Jer. 14:2• 2Judah mourneth, and the gates thereof languish, they are black unto the ground; and the cry of Jerusalem goeth up. (Jer. 14:2)
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Joel 1:9‑13,16‑18• 9The oblation and the drink-offering are cut off from the house of Jehovah; the priests, Jehovah's ministers, mourn.
10The field is laid waste, the land mourneth; for the corn is wasted, the new wine is dried up, the oil languisheth.
11Be ashamed, ye husbandmen; howl, ye vinedressers, for the wheat and for the barley: because the harvest of the field hath perished.
12The vine is dried up, and the fig-tree languisheth; the pomegranate-tree, the palm also and the apple-tree; all the trees of the field are withered, yea, joy is withered away from the children of men.
13Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God.
16Is not the food cut off before our eyes, joy and gladness from the house of our God?
17The seeds are rotten under their clods, the granaries are laid desolate, the barns are broken down; for the corn is withered.
18How do the beasts groan! The herds of cattle are bewildered, for they have no pasture; the flocks of sheep also are in suffering.
(Joel 1:9‑13,16‑18)
Carmel.
 Such is the opening of our prophet, who begins where Joel ends (Joel 3:16). These references to, or citations from, other prophets are designed of God, and serve to bind the various witnesses in one testimony. (Amos 1 by W. Kelly)
 How solemn it is that Jehovah utters His voice from the central spot of His worship and government, not to comfort and direct but to denounce; and to denounce not strangers and enemies but His own people! (Amos 1 by W. Kelly)

J. N. Darby Translation

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And he said, Jehovah roareth from Zion, and uttereth his voice from Jerusalem; and the pasturesa of the shepherds mourn, and the top of Carmel withereth.

JND Translation Notes

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a
or "habitations." see Jer. 9.10; 23.10; 25.37, etc.