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Acts 9

Acts 9:24 KJV (With Strong’s)

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24
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
their
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
laying await
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epiboule (Greek #1917)
a plan against someone, i.e. a plot
KJV usage: laying (lying) in wait.
Pronounce: ep-ee-boo-lay'
Origin: from a presumed compound of 1909 and 1014
was known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
of Saul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
. And
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
they watched
paratereo (Greek #3906)
to inspect alongside, i.e. note insidiously or scrupulously
KJV usage: observe, watch.
Pronounce: par-at-ay-reh'-o
Origin: from 3844 and 5083
g the gates
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pule (Greek #4439)
a gate, i.e. the leaf or wing of a folding entrance (literally or figuratively)
KJV usage: gate.
Pronounce: poo'-lay
Origin: apparently a primary word
day
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
to
hopos (Greek #3704)
what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)
KJV usage: because, how, (so) that, to, when.
Pronounce: hop'-oce
Origin: from 3739 and 4459
kill
anaireo (Greek #337)
to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder
KJV usage: put to death, kill, slay, take away, take up.
Pronounce: an-ahee-reh'-o
Origin: from 303 and (the active of) 138
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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Cross References

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their.
Acts 9:29‑30• 29and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.
30And the brethren knowing it, brought him down to Caesarea and sent him away to Tarsus.
(Acts 9:29‑30)
;
Acts 14:5‑6• 5And when an assault was making, both of those of the nations and the Jews with their rulers, to use them ill and stone them,
6they, being aware of it, fled to the cities of Lycaonia, Lystra and Derbe, and the surrounding country,
(Acts 14:5‑6)
;
Acts 17:10‑15• 10But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.
11And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
12Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.
13But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.
14And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there.
15But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.
(Acts 17:10‑15)
;
Acts 23:12‑21• 12And when it was day, the Jews, having banded together, put themselves under a curse, saying that they would neither eat nor drink till they should kill Paul.
13And they were more than forty who had joined together in this oath;
14and they went to the chief priests and elders, and said, We have cursed ourselves with a curse to taste nothing until we kill Paul.
15Now therefore do ye with the council make a representation to the chiliarch so that he may bring him down to you, as about to determine more precisely what concerns him, and we, before he draws near, are ready to kill him.
16But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported it to Paul.
17And Paul, having called one of the centurions, said, Take this youth to the chiliarch, for he has something to report to him.
18He therefore, having taken him with him, led him to the chiliarch, and says, The prisoner Paul called me to him and asked me to lead this youth to thee, who has something to say to thee.
19And the chiliarch having taken him by the hand, and having gone apart in private, inquired, What is it that thou hast to report to me?
20And he said, The Jews have agreed together to make a request to thee, that thou mayest bring Paul down to-morrow into the council, as about to inquire something more precise concerning him.
21Do not thou then be persuaded by them, for there lie in wait for him of them more than forty men, who have put themselves under a curse neither to eat nor drink till they kill him; and now they are ready waiting the promise from thee.
(Acts 23:12‑21)
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Acts 25:3,11• 3asking as a grace against him that he would send for him to Jerusalem, laying people in wait to kill him on the way.
11If then I have done any wrong and committed anything worthy of death, I do not deprecate dying; but if there is nothing of those things of which they accuse me, no man can give me up to them. I appeal to Caesar.
(Acts 25:3,11)
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Judg. 16:2‑3• 2And it was told the Gazathites, saying, Samson is come hither. And they surrounded him, and laid wait for him all night at the gate of the city, and were quiet all the night, saying, In the morning light we will kill him.
3And Samson lay till midnight; and he arose at midnight, and seized the doors of the gate of the city, and the two posts, and tore them up with the bar, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.
(Judg. 16:2‑3)
;
2 Cor. 11:32• 32In Damascus the ethnarch of Aretas the king kept the city of the Damascenes shut up, wishing to take me; (2 Cor. 11:32)
And they.

J. N. Darby Translation

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24
But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;

W. Kelly Translation

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24
but their plot became known to Saul. And they were watching the gates also day and night that they might kill him;