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Acts 9

Acts 9:13 KJV (With Strong’s)

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13
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Ananias
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ananias (Greek #367)
Ananias, the name of three Israelites
KJV usage: Ananias.
Pronounce: an-an-ee'-as
Origin: of Hebrew origin (02608)
answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, I have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
by
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
e, how much
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
he hath done
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
to thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
:
e
1 Tim. 1:13• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. (1 Tim. 1:13)

More on:

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Ananias,
Jerusalem,
Saint

Cross References

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Ministry on This Verse

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Lord.
Ex. 4:13‑19• 13And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.
 14And the anger of the Lord was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
 15And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
 16And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
 17And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
 18And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
 19And the Lord said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life. (Ex. 4:13‑19)
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1 Sam. 16:2• 2And Samuel said, How can I go? if Saul hear it, he will kill me. And the Lord said, Take an heifer with thee, and say, I am come to sacrifice to the Lord. (1 Sam. 16:2)
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1 Kings 18:9‑14• 9And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
 10As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
 11And now thou sayest, Go, tell thy lord, Behold, Elijah is here.
 12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth.
 13Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord's prophets by fifty in a cave, and fed them with bread and water?
 14And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me. (1 Kings 18:9‑14)
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Jer. 20:9‑10• 9Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
 10For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. (Jer. 20:9‑10)
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Ezek. 3:14• 14So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me. (Ezek. 3:14)
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Jonah 1:2‑3• 2Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
 3But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord. (Jonah 1:2‑3)
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Matt. 10:16• 16Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. (Matt. 10:16)
how.
Acts 9:1• 1And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, (Acts 9:1)
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Acts 8:3• 3As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. (Acts 8:3)
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Acts 22:4,19‑20• 4And I persecuted this way unto the death, binding and delivering into prisons both men and women.
 19And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
 20And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. (Acts 22:4,19‑20)
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Acts 26:10‑11• 10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
 11And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. (Acts 26:10‑11)
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1 Tim. 1:13‑15• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
 14And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
 15This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. (1 Tim. 1:13‑15)
• {v.13-16} Nor can there be conceived a more exquisite unfolding of the free intercourse which grace has now opened between the heart of the Master in heaven and that of the servant on earth. (“Acts 9:10-19” by W. Kelly)

J. N. Darby Translation

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13
And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;

W. Kelly Translation

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13
And Ananias answered, Lord, I hearda c from many of this man, how much evil he did to thy saints at Jerusalem;

WK Translation Notes

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a
Most MSS. have the perfect, but the more ancient give the aorist.