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Acts 9

Acts 9:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
disciple
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Damascus
Damaskos (Greek #1154)
Damascus, a city of Syria
KJV usage: Damascus.
Pronounce: dam-as-kos'
Origin: of Hebrew origin (01834)
, named
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
Ananias
Ananias (Greek #367)
Ananias, the name of three Israelites
KJV usage: Ananias.
Pronounce: an-an-ee'-as
Origin: of Hebrew origin (02608)
a; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a vision
horama (Greek #3705)
something gazed at, i.e. a spectacle (especially supernatural)
KJV usage: sight, vision.
Pronounce: hor'-am-ah
Origin: from 3708
, Ananias
Ananias (Greek #367)
Ananias, the name of three Israelites
KJV usage: Ananias.
Pronounce: an-an-ee'-as
Origin: of Hebrew origin (02608)
. And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
am here, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
.
a
Acts 22:12• 12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (Acts 22:12)

More on:

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Ananias,
Damascus,
Disciple,
Visions

Cross References

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Ministry on This Verse

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there.
Acts 22:12• 12And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, (Acts 22:12)
and to.
Acts 2:17• 17And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: (Acts 2:17)
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Acts 10:3,17‑20• 3He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
 17Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon's house, and stood before the gate,
 18And called, and asked whether Simon, which was surnamed Peter, were lodged there.
 19While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
 20Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. (Acts 10:3,17‑20)
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Num. 12:6• 6And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. (Num. 12:6)
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Dan. 2:19• 19Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven. (Dan. 2:19)
Ananias.
Acts 9:4• 4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? (Acts 9:4)
Behold.
Gen. 22:1• 1And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. (Gen. 22:1)
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Gen. 31:11• 11And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I. (Gen. 31:11)
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Ex. 3:4• 4And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. (Ex. 3:4)
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1 Sam. 3:4,8‑10• 4That the Lord called Samuel: and he answered, Here am I.
 8And the Lord called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the Lord had called the child.
 9Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Lord; for thy servant heareth. So Samuel went and lay down in his place.
 10And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. (1 Sam. 3:4,8‑10)
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2 Sam. 15:26• 26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him. (2 Sam. 15:26)
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Isa. 6:8• 8Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. (Isa. 6:8)
• {v.10-12} Who, acquainted with God's ways in His word, can wonder at the special pains taken to furnish outward vouchers of unusual fullness and of unquestionable force, so as to preclude all reasonable imputation of delusion on the one hand or of collusion on the other? (“Acts 9:10-19” by W. Kelly)

J. N. Darby Translation

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10
And there was a certain disciple in Damascus by name Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold, here am I, Lord.

W. Kelly Translation

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10
Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, Ananias. And he said, Behold I [am here], Lord.