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Acts 8

Acts 8:4 KJV (With Strong’s)

oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
that were scattered abroad
diaspeiro (Greek #1289)
to sow throughout, i.e. (figuratively) distribute in foreign lands
KJV usage: scatter abroad.
Pronounce: dee-as-pi'-ro
Origin: from 1223 and 4687
went every where
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004

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Cross References


Ministry on This Verse

 Our part, too, in His ways as to those without, is in grace. (Acts 8 by J.N. Darby)
 He commands them to go and disciple all nations. This last mission we do not find executed in the history of the Acts and the work among the Gentiles, and, as we see in Galatians 2, by a special agreement entered into at Jerusalem, it fell into the hands of Paul, being placed on an entirely new footing. The Word tells us nothing of the accomplishment of this mission of the twelve towards the Gentiles, unless it be the slight general intimation in the end of Mark. God is mighty in Peter toward the circumcision and in Paul towards the Gentiles. (Acts 8 by J.N. Darby)
 It is the just action of the Holy Spirit in the gospel which we see as God's answer to His people's full and final rejection of His grace. (Acts 8:1-4 by W. Kelly)
 Power makes itself felt; and gifted men should be the last to silence any Christian who can evangelize. For it is a question, not of divine qualification, but of human sanction; which is really a restraint on the Holy Spirit, a slight of Christ's grace, and a hindrance, so far as man can be a hindrance, of sinners' salvation. How blessed the grace of God, who, without design on the apostles' part or even a hint from any, turned the world's dispersion of the assembly into scattering far and wide the seeds of gospel truth. (Acts 8:1-4 by W. Kelly)

J. N. Darby Translation

Those then that had been scattered went through the countries announcing the glad tidings of the word.

W. Kelly Translation

They therefore that were scattered abroad went about evangelising the word1.

WK Translation Notes

evangelizing: [Q. What think you of the following note of T. Scott on Acts 8:4? "The difference between statedly and authoritatively as a herald, and by office and authority, preaching to regularly convened congregations, and simply declaring what a man knows of Christ and salvation, amongst relations, juniors, ignorant neighbors, or ignorant persons of any sort, without assuming any authority, seems of great importance. No doubt in this way a man’s sphere will often gradually enlarge, till he appear something like an authoritative preacher; but would it not then be proper that pastors and rulers should send some Bamabas to confirm what has been done, and to confer due authority? And would it not be right in this case for the person himself to seek from the pastors and teachers of the Church their sanction for his labors, now become more public than he at first either expected or intended?" T.]
A. The notion is quite unfounded, and directly at issue with the very Scriptures before the commentator’s eye. Neither Barnabas nor any other man ever conferred authority to preach as a herald, or even in the most unpretending form. It is true that the word descriptive of the preaching in Acts 8:4 is εὐαγγελίζω. But this word is frequently applied to the preaching of the Lord and the apostles, as well as of others. (Comp. Luke 4:18, 43; 7:22; 8:1; 9:6; 16:16; 20:1; Acts 5:42; 8:12, 25, 35, 40; 13:32; 14:7, 15, 21; 15:35; 16:10; 17:18; Rom. 1:15; 15:20; 1 Cor. 1:17, etc.; Gal. 1:8, etc., etc.) The other word, κηρύσσω, which means to proclaim as a herald, has not the smallest connection with office and authority, or regularly convened congregations, more than εὐαγγελίζω. It also is used of the Lord and the apostles, (Matt. 4:17, 23; 10:7, 27; 11:1; 24:14, etc., etc.,) but it is predicated, just as freely, of others too. So it is applied in Mark 5:20 to the delivered demoniac, and in Philippians 1:15 to the brethren at Rome, some of whom were preaching Christ of envy and strife, and some also of goodwill. Of both, however, it is declared, that they τὸν χρισύσσουσιν. That is, the word employed about these unappointed brethren is the expression of authoritative proclamation as a herald. In short, the commentator in this note was supplementing and unwittingly corrupting Scripture, instead of fairly expounding it. When Barnabas and Paul visited and confirmed the assemblies, they ordained, not persons to proclaim the gospel statedly to regular congregations, but elders or presbyters in each assembly. But an elder was a local official whose function was to rule; it was needful that he should be apt to teach, but he might never preach the gospel in his life; and if he did, it was not in virtue of any conferred authority (which was with a view to government), but of the gift of the evangelist, if he possessed it. Thus, Philip who was one of the seven was also an evangelist. In virtue of the one he discharged his diaconal duties at Jerusalem, in virtue of the other he evangelized or heralded, (for both words are used of his preaching,) in Samaria and elsewhere. (Bible Treasury 5:192)
word ^: [see note to Acts 8:3]