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Acts 8

Acts 8:17 KJV (With Strong’s)

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17
Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
laida they
epitithemi (Greek #2007)
to impose (in a friendly or hostile sense)
KJV usage: add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
Pronounce: ep-ee-tith'-ay-mee
Origin: from 1909 and 5087
their hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they received
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the Holy
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Ghost
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
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a
Acts 6:6• 6whom they set before the apostles; and, having prayed, they laid their hands on them. (Acts 6:6)
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Heb. 6:2• 2of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment; (Heb. 6:2)

More on:

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Ghost,
Holy Ghost; Holy Spirit,
Laying on of Hands

Cross References

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Ministry on This Verse

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laid.
Acts 8:18• 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money, (Acts 8:18)
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Acts 6:6• 6whom they set before the apostles; and, having prayed, they laid their hands on them. (Acts 6:6)
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Acts 9:17• 17And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit. (Acts 9:17)
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Acts 13:3• 3Then, having fasted and prayed, and having laid their hands on them, they let them go. (Acts 13:3)
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Acts 19:6• 6And Paul having laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. (Acts 19:6)
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Num. 8:10• 10And thou shalt bring the Levites before Jehovah; and the children of Israel shall put their hands upon the Levites. (Num. 8:10)
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Num. 27:18• 18And Jehovah said to Moses, Take Joshua the son of Nun, a man in whom is the Spirit, and thou shalt lay thy hand upon him; (Num. 27:18)
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1 Tim. 4:14• 14Be not negligent of the gift that is in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood. (1 Tim. 4:14)
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1 Tim. 5:22• 22Lay hands quickly on no man, nor partake in others' sins. Keep thyself pure. (1 Tim. 5:22)
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2 Tim. 1:6• 6For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands. (2 Tim. 1:6)
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Heb. 6:2• 2of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment; (Heb. 6:2)
they received.
Rom. 1:11• 11For I greatly desire to see you, that I may impart to you some spiritual gift to establish you; (Rom. 1:11)
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Gal. 3:2‑5• 2This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith?
 3Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
 4Have ye suffered so many things in vain, if indeed also in vain?
 5He therefore who ministers to you the Spirit, and works miracles among you, is it on the principle of works of law, or of the report of faith? (Gal. 3:2‑5)
• Let it be observed that the two main occasions of that gift were to the Jewish believers (Acts 2) and to the Gentiles (Acts 10), on neither of which is there a word expressed or implied about laying on of hands. Indeed one has only to weigh both accounts (Pentecost being of course the fullest and chief) to gather that there could be nothing of the sort on either day. The peculiar cases of Samaria and Ephesus, which some would unintelligently erect into a rule to supersede those more general, were but ancillary as events, though the blessing conferred was of course, as far as it went, the same; and on each of these, where the laying on of hands occurred, the principle was, it would seem, to guard against rivalry, to bind the work of God together, and to put the most solemn sign of divine honor, first on the Jewish apostles, and next on the apostle to the uncircumcision. This was of moment to mark; but we do not find it repeated, save for special reasons and with other features, on Timothy personally (1 Tim. 4:14; 2 Tim. 1:6). (“Acts 8:14-17” by W. Kelly)

J. N. Darby Translation

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17
Then they laid their hands upon them, and they received the Holy Spirit.

W. Kelly Translation

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17
Then they laid their hands upon them, and they received [the] Holy Spirit.