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Acts 6

Acts 6:5 KJV (With Strong’s)

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5
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
pleased
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
the whole
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they chose
eklegomai (Greek #1586)
to select
KJV usage: make choice, choose (out), chosen.
Pronounce: ek-leg'-om-ahee
Origin: middle voice from 1537 and 3004 (in its primary sense)
Stephen
Stephanos (Greek #4736)
Stephanus, a Christian
KJV usage: Stephen.
Pronounce: stef'-an-os
Origin: the same as 4735
, a man
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
full
pleres (Greek #4134)
replete, or covered over; by analogy, complete
KJV usage: full.
Pronounce: play'-race
Origin: from 4130
g of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Philip
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
h, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Prochorus
Prochoros (Greek #4402)
before the dance; Prochorus, a Christian
KJV usage: Prochorus.
Pronounce: prokh'-or-os
Origin: from 4253 and 5525
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Nicanor
Nikanor (Greek #3527)
victorious; Nicanor, a Christian
KJV usage: Nicanor.
Pronounce: nik-an'-ore
Origin: probably from 3528
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Timon
Timon (Greek #5096)
valuable; Timon, a Christian
KJV usage: Timon.
Pronounce: tee'-mone
Origin: from 5092
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Parmenas
Parmenas (Greek #3937)
constant; Parmenas, a Christian
KJV usage: Parmenas.
Pronounce: par-men-as'
Origin: probably by contraction for Παρμενίδης (a derivative of a compound of 3844 and 3306)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
k Nicolas
Nikolaos (Greek #3532)
victorious over the people; Nicolaus, a heretic
KJV usage: Nicolaus.
Pronounce: nik-ol'-ah-os
Origin: from 3534 and 2994
a proselyte
proselutos (Greek #4339)
an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte")
KJV usage: proselyte.
Pronounce: pros-ay'-loo-tos
Origin: from the alternate of 4334
of Antioch
Antiocheus (Greek #491)
an Antiochian or inhabitant of Antiochia
KJV usage: of Antioch.
Pronounce: an-tee-okh-yoos'
Origin: from 490
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Cross References

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Ministry on This Verse

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the saying.
Stephen.
Acts 6:3,8,10• 3Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:
8And Stephen, full of grace and power, wrought wonders and great signs among the people.
10And they were not able to resist the wisdom and the Spirit with which he spoke.
(Acts 6:3,8,10)
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Acts 7:1‑60• 1And the high priest said, Are these things then so?
2And he said, Brethren and fathers, hearken. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Charran,
3and said to him, Go out of thy land and out of thy kindred, and come into the land which I will shew thee.
4Then going out of the land of the Chaldeans he dwelt in Charran, and thence, after his father died, he removed him into this land in which *ye* now dwell.
5And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.
6And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat them four hundred years;
7and the nation to which they shall be in bondage will *I* judge, said God; and after these things they shall come forth and serve me in this place.
8And he gave to him the covenant of circumcision; and thus he begat Isaac and circumcised him the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.
9And the patriarchs, envying Joseph, sold him away into Egypt. And God was with him,
10and delivered him out of all his tribulations, and gave him favour and wisdom in the sight of Pharaoh king of Egypt, and he appointed him chief over Egypt and all his house.
11But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food.
12But Jacob, having heard of there being corn in Egypt, sent out our fathers first;
13and the second time Joseph was made known to his brethren, and the family of Joseph became known to Pharaoh.
14And Joseph sent and called down to him his father Jacob and all his kindred, seventy-five souls.
15And Jacob went down into Egypt and died, he and our fathers,
16and were carried over to Sychem and placed in the sepulchre which Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
17But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt,
18until another king over Egypt arose who did not know Joseph.
19*He* dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live.
20In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.
21And when he was cast out, the daughter of Pharaoh took him up, and brought him up for herself to be for a son.
22And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
23And when a period of forty years was fulfilled to him, it came into his heart to look upon his brethren, the sons of Israel;
24and seeing a certain one wronged, he defended him, and avenged him that was being oppressed, smiting the Egyptian.
25For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.
26And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, *Ye* are brethren, why do ye wrong one another?
27But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?
28Dost *thou* wish to kill me as thou killedst the Egyptian yesterday?
29And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons.
30And when forty years were fulfilled, an angel appeared to him in the wilderness of mount Sinai, in a flame of fire of a bush.
31And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of the Lord,
32*I* am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it.
33And the Lord said to him, Loose the sandal of thy feet, for the place on which thou standest is holy ground.
34I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.
35This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush.
36*He* led them out, having wrought wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
37This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear.
38This is he who was in the assembly in the wilderness, with the angel who spoke to him in the mount Sinai, and with our fathers; who received living oracles to give to us;
39to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt,
40saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him.
41And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands.
42But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel?
43Yea, ye took up the tent of Moloch, and the star of your god Remphan, the forms which ye made to do homage to them; and I will transport you beyond Babylon.
44Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;
45which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of the lands of the nations, whom God drove out from the face of our fathers, until the days of David;
46who found favour before God, and asked to find a tabernacle for the God of Jacob;
47but Solomon built him a house.
48But the Most High dwells not in places made with hands; as says the prophet,
49The heaven is my throne and the earth the footstool of my feet: what house will ye build me? saith the Lord, or where is the place of my rest?
50has not my hand made all these things?
51O stiffnecked and uncircumcised in heart and ears, *ye* do always resist the Holy Spirit; as your fathers, *ye* also.
52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers!
53who have received the law as ordained by the ministry of angels, and have not kept it.
54And hearing these things they were cut to the heart, and gnashed their teeth against him.
55But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God,
56and said, Lo, I behold the heavens opened, and the Son of man standing at the right hand of God.
57And they cried out with a loud voice, and held their ears, and rushed upon him with one accord;
58and having cast him out of the city, they stoned him. And the witnesses laid aside their clothes at the feet of a young man called Saul.
59And they stoned Stephen, praying, and saying, Lord Jesus, receive my spirit.
60And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep.
(Acts 7:1‑60)
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Acts 8:1‑2• 1And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.
2And pious men buried Stephen and made great lamentation over him.
(Acts 8:1‑2)
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Acts 11:24• 24for he was a good man and full of the Holy Spirit and of faith; and a large crowd of people were added to the Lord. (Acts 11:24)
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Mic. 3:8• 8But truly I am filled with power by the Spirit of Jehovah, and with judgment and with might, to declare unto Jacob his transgression, and to Israel his sin. (Mic. 3:8)
Philip.
Acts 8:5‑13,26‑40• 5And Philip, going down to a city of Samaria, preached the Christ to them;
6and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought.
7For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed.
8And there was great joy in that city.
9But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.
10To whom they had all given heed, from small to great, saying, This is the power of God which is called great.
11And they gave heed to him, because that for a long time he had astonished them by his magic arts.
12But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.
13And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished.
26But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.
27And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem,
28was returning and sitting in his chariot: and he was reading the prophet Esaias.
29And the Spirit said to Philip, Approach and join this chariot.
30And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?
31And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.
32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth.
33In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.
34And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?
35And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.
36And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?
37(Verse 37 is omitted in this translation.)
38And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him.
39But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.
40And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea.
(Acts 8:5‑13,26‑40)
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Acts 21:8• 8And leaving on the morrow, we came to Caesarea; and entering into the house of Philip the evangelist, who was of the seven, we abode with him. (Acts 21:8)
Nicolas.
a proselyte.
 All the names being Greek indicate a Hellenistic connection. Persons seem to have been chosen without exception from the ranks of the Greek-speaking believers, the very class which had murmured against the Hebrews. Was not this grace enough to make the suspicious ashamed? (Acts 6:1-6 by W. Kelly)

J. N. Darby Translation

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5
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,

W. Kelly Translation

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5
And the saying pleased alla the multitude; and they chose Stephen, a man full of faith and of [the] Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch,

WK Translation Notes

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a
Lit., "before."