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Acts 6

Acts 6:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
a we have heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
of Nazareth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Nazoraios (Greek #3480)
a Nazoraean, i.e. inhabitant of Nazareth; by extension, a Christian
KJV usage: Nazarene, of Nazareth.
Pronounce: nad-zo-rah'-yos
Origin: from 3478
shallb destroy
kataluo (Greek #2647)
to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare 2646) to halt for the night
KJV usage: destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
Pronounce: kat-al-oo'-o
Origin: from 2596 and 3089
this
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
place
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
topos (Greek #5117)
a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
KJV usage: coast, licence, place, X plain, quarter, + rock, room, where.
Pronounce: top'-os
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shall change
allasso (Greek #236)
to make different
KJV usage: change.
Pronounce: al-las'-so
Origin: from 243
the γcustoms
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethos (Greek #1485)
a usage (prescribed by habit or law)
KJV usage: custom, manner, be wont.
Pronounce: eth'-os
Origin: from 1486
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
delivered
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
.
a
Acts 25:8• 8while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned at all. (Acts 25:8)
b
Dan. 9:26• 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof will be with a flood, and unto the end of the war desolations are determined. (Dan. 9:26)
γ
or, rites.

More on:

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Moses,
Nazareth,
Sanhedrin; Sanhedrim,
The Lord Jesus

Cross References

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we have.
Acts 25:8• 8while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar have I sinned at all. (Acts 25:8)
that.
Isa. 66:1‑6• 1Thus saith Jehovah, the heavens [are] my throne, and the earth [is] my footstool: what [is] the house that ye will build unto me? and where [is] the place of my rest?
 2Even all those [things] hath my hand made, and all those [things] have been, saith Jehovah. But to this [man] will I look, to the afflicted and contrite in spirit, and trembling at my word.
 3He that killeth an ox slayeth a man; he that sacrificeth a lamb breaketh a dog's neck; he that offereth an oblation [is as] swine's blood; he that burneth incense [is as] he that blesseth an idol. As they have chosen their own ways, and their soul delighteth in their abominations,
 4I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did the evil in mine eyes, and chose [that] wherein I delight not.
 5Hear the word of Jehovah, ye that tremble at his word, Your brethren that hated you, that cast you out for my name's sake, said, Let Jehovah be glorified; but he shall appear to your joy, and they shall be ashamed.
 6A voice of noise from the city, a voice from the temple, a voice of Jehovah that rendereth recompense to his enemies. (Isa. 66:1‑6)
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Jer. 7:4‑14• 4Trust ye not in lying words, saying, The temple of Jehovah, The temple of Jehovah, The temple of Jehovah, are these.
 5For if ye thoroughly amend your ways and your doings; if ye thoroughly execute judgment between a man and his neighbour;
 6if ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
 7then will I cause you to dwell in this place, in the land that I gave to your fathers, forever and ever.
 8Behold, ye trust in lying words, that cannot profit.
 9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
 10and come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
 11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith Jehovah.
 12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
 13And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
 14therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. (Jer. 7:4‑14)
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Jer. 26:6‑9,12,18• 6then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
 7So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
 8Now it came to pass, when Jeremiah had made an end of speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
 9Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
 12Then spake Jeremiah unto all the princes and to all the people, saying, Jehovah sent me to prophesy against this house and against this city all the words that ye have heard.
 18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith Jehovah of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Jer. 26:6‑9,12,18)
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Dan. 9:26• 26After the sixty-two weeks shall Messiah be cut off, but not for himself, and shall have nothing; and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof will be with a flood, and unto the end of the war desolations are determined. (Dan. 9:26)
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Mic. 3:12• 12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest. (Mic. 3:12)
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Zech. 11:1• 1Open thy doors, O Lebanon, that the fire may devour thy cedars. (Zech. 11:1)
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Zech. 14:2• 2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. (Zech. 14:2)
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Matt. 24:1‑2• 1And Jesus went out, and was going forth from the temple, and his disciples came to [him] to show him the buildings of the temple.
 2But he answered and said to them, See ye not all these things? Verily I say to you, Not a stone shall be in anywise left here on a stone, which shall not be thrown down. (Matt. 24:1‑2)
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Mark 14:58• 58We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands. (Mark 14:58)
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Luke 13:34‑35• 34Jerusalem, Jerusalem, the [city] that killeth the prophets, and stoneth those that are sent unto her; how often would I have gathered thy children together as a hen her brood under her wings, and ye would not.
 35Behold, your house is left unto you; and I say unto you, that ye shall not see me until it come that ye say, Blessed [is] he that cometh in the name of [the] Lord. (Luke 13:34‑35)
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Luke 21:6,24• 6[As for] these things which ye are beholding, days are coming in which stone shall not be left upon stone which shall not be thrown down.
 24And they shall fall by the edge of the sword and be led captive into all the nations; and Jerusalem shall be trodden down by [the] nations until [the] times of [the] nations be fulfilled. (Luke 21:6,24)
;
John 4:21• 21Jesus saith to her, Woman, believe me, an hour is coming when neither in this mountain nor in Jerusalem shall ye worship the Father. (John 4:21)
change.
Isa. 65:15• 15And ye shall leave your name for a curse unto my chosen; for the Lord Jehovah will slay thee, and call his servants by another name: (Isa. 65:15)
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Isa. 66:19‑21• 19And I will set a sign among them, and I will send those that escape of them unto the nations, [to] Tarshish, Pul, and Lud, that draw the bow, [to] Tubal, and Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
 20And they shall bring all your brethren [for] an offering unto Jehovah out of all the nations upon horses and in chariots, and in covered wagons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an offering in a clean vessel into the house of Jehovah.
 21And of them also will I take for priests, for Levites, saith Jehovah. (Isa. 66:19‑21)
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Hos. 3:4• 4For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: (Hos. 3:4)
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Gal. 3:19,23• 19Why then the law? For the sake of transgressions it was added, until the seed came to whom the promise was made, being ordained by means of angels in a mediator's hand.
 23But before faith came, we were guarded under law, shut up unto the faith about to be revealed. (Gal. 3:19,23)
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Gal. 4:3‑5• 3So also we, when we were infants, were held in bondage under the principles of the world;
 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law,
 5that he might buy those under law, that we might receive our sonship. (Gal. 4:3‑5)
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Heb. 7:11‑19• 11If therefore perfection were through the Levitical priesthood, for [based] on it the people had the law, what further need that a different priest should arise according to the order of Melchizedek, and not be said according to the order of Aaron?
 12For the priesthood being changed there cometh of necessity a change of law also.
 13For he of whom these things are said hath part in a different tribe from which no one hath attended to the altar;
 14for [it is] evident beforehand that our Lord hath sprung out of Judah, as to which tribe Moses spoke nothing about priests.
 15And it is yet more abundantly evident if according to the similitude of Melchizedek there ariseth a different priest
 16who hath been made not according to law of fleshly commandment but according to power of indissoluble life.
 17For the witness is, Thou [art] priest forever according to the order of Melchizedek.
 18For there cometh a setting aside of foregoing commandment on account of its weakness and unprofitableness
 19(for the law perfected nothing), and an introduction of a better hope through which we draw near to God. (Heb. 7:11‑19)
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Heb. 8:6‑13• 6But now he hath obtained a more excellent ministry, by how much also he is mediator of a better covenant which hath been enacted upon better promises.
 7For if that first was faultless, no place had been sought for a second.
 8For finding fault he saith to them, Behold, days come, saith Jehovah, and I will make a new covenant on the house of Israel and with the house of Judah;
 9not according to the covenant which I made with their fathers in a day when I took their hand to lead them out of Egypt's land; because they continued not in my covenant, and I disregarded them, saith Jehovah.
 10Because this [is] the covenant which I will covenant to the house of Israel after those days, saith Jehovah, giving my laws into their mind, I will also write them upon their hearts, and I will be to them for God, and they shall be to me for people.
 11And they shall not teach each his fellow-citizen and each his brother, saying, Know the Lord, because all shall inwardly know me from little of them unto great of them;
 12because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember more.
 13In his saying, New, he hath made the first old; but that which groweth old and aged [is] near disappearing. (Heb. 8:6‑13)
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Heb. 9:9‑11• 9the which [is] a parable for the time present, according to which are offered both gifts and sacrifices, unable as to conscience to perfect the worshipper,
 10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification.
 11But Christ having come high priest of the good things to come by the better and more perfect tabernacle, not handmade (that is, not of this creation), (Heb. 9:9‑11)
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Heb. 10:1‑18• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never by the same sacrifices, which they offer yearly continuously, perfect those that approach.
 2Since would they not have ceased being offered on account of the worshippers once purified having no longer any conscience of sins?
 3But in these [is] a calling to mind of sins yearly.
 4For blood of bulls and goats [is] incapable of taking away sins.
 5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
 6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
 7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God.
 8Above saying, Sacrifice and offering and whole burnt-offerings and sacrifices for sin thou willedst not nor hadst pleasure in (the which are offered according to the law),
 9then he hath said, Lo, I am come to do thy will. He taketh away the first that he may establish the second;
 10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
 11And every priest indeed standeth daily ministering and offering often the same sacrifices, the which can never take away sins;
 12but he having offered one sacrifice for sins, continuously sat down on God's right hand,
 13henceforth waiting until his enemies be set as footstool of his feet.
 14For by one offering he hath perfected continuously the sanctified.
 15And the Holy Spirit also witnesseth to us; for after he had said,
 16This [is] the covenant which I will covenant unto them after those days, saith Jehovah, Giving my laws on their hearts, I will also write them on their understanding;
 17and their sins and their lawlessnesses I will never remember more.
 18But where remission of these [is] [there is] no longer an offering for sin. (Heb. 10:1‑18)
;
Heb. 12:26‑28• 26whose voice then shook the earth, but now hath he promised, saying, Yet once will I shake not only the earth but also the heaven.
 27But this Yet once signifieth the removing of what are shaken as being made that what are not shaken may remain.
 28Wherefore let us, receiving a kingdom not to be shaken, have grace by which we may serve God acceptably with reverence and fear. (Heb. 12:26‑28)
customs.
or, rites.

J. N. Darby Translation

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14
for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.

W. Kelly Translation

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14
for we have heard him say that this Jesus of Nazareth shall destroy this place, and change the customs which Moses handed down to us.