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Acts 5

Acts 5:38 KJV (With Strong’s)

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38
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Refrain
aphistemi (Greek #868)
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
KJV usage: depart, draw (fall) away, refrain, withdraw self.
Pronounce: af-is'-tay-mee
Origin: from 575 and 2476
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
men
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
alone
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
f: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
counsel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
or
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
work
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, it will come to nought
kataluo (Greek #2647)
to loosen down (disintegrate), i.e. (by implication) to demolish (literally or figuratively); specially (compare 2646) to halt for the night
KJV usage: destroy, dissolve, be guest, lodge, come to nought, overthrow, throw down.
Pronounce: kat-al-oo'-o
Origin: from 2596 and 3089
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f
Prov. 21:30•  (Prov. 21:30)
;
Isa. 8:10•  (Isa. 8:10)
;
Matt. 15:13• 13{i}But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.{/i} (Matt. 15:13)

More on:

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Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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Refrain.
Acts 5:35• 35and said unto them, Ye men of Israel take heed to yourselves as to these men what ye are about to do. (Acts 5:35)
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John 11:48• 48[and] if we leave him thus, all will believe on him, and the Romans will come and take away both our place and nation. (John 11:48)
for.
Neh. 4:15•  (Neh. 4:15)
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Job 5:12‑14•  (Job 5:12‑14)
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Psa. 33:10‑11•  (Psa. 33:10‑11)
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Prov. 21:30•  (Prov. 21:30)
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Isa. 7:5‑7•  (Isa. 7:5‑7)
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Isa. 8:9‑10•  (Isa. 8:9‑10)
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Isa. 14:25•  (Isa. 14:25)
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Lam. 3:37•  (Lam. 3:37)
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Matt. 15:13• 13{i}But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.{/i} (Matt. 15:13)
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1 Cor. 1:26‑28• 26For look at your calling, brethren, that not many [are] wise according to flesh, not many powerful, not many high-born.
 27But the foolish things of the world God chose that he might put to shame the wise; and the weak things of the world God chose that he might put to shame the strong things;
 28and the low-born things of the world and those despised God chose, [and] the things that are not, that he might bring to nought the things that are, (1 Cor. 1:26‑28)
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1 Cor. 3:19• 19For the wisdom of this world is foolishness with God; for it is written, He that taketh the wise in their craftiness; (1 Cor. 3:19)
• There is far more reference to the issue under God than in the modern doctrine of toleration which is in general a mere homage to the rights of man, ignoring God and the truth. (“Acts 5:33-42” by W. Kelly)

J. N. Darby Translation

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38
And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;

W. Kelly Translation

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38
And now I say to you, Refrain from these men, and let them alone; for if this counsel or if this work be of men, it will be overthrown,