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Acts 5

Acts 5:23 KJV (With Strong’s)

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23
Saying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, The prison
desmoterion (Greek #1201)
a place of bondage, i.e. a dungeon
KJV usage: prison.
Pronounce: des-mo-tay'-ree-on
Origin: from a derivative of 1199 (equivalent to 1196)
truly
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
found we
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
shut
kleio (Greek #2808)
to close (literally or figuratively)
KJV usage: shut (up).
Pronounce: kli'-o
Origin: a primary verb
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
safety
asphaleia (Greek #803)
security (literally or figuratively)
KJV usage: certainty, safety.
Pronounce: as-fal'-i-ah
Origin: from 804
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the keepers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phulax (Greek #5441)
a watcher or sentry
KJV usage: keeper.
Pronounce: foo'-lax
Origin: from 5442
standing
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
the doors
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thura (Greek #2374)
a portal or entrance (the opening or the closure, literally or figuratively)
KJV usage: door, gate.
Pronounce: thoo'-rah
Origin: apparently a primary word (compare "door")
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when we had opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
, we found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
within
eso (Greek #2080)
inside (as preposition or adjective)
KJV usage: (with-)in(-ner, -to, -ward).
Pronounce: es'-o
Origin: from 1519
.

More on:

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Prison,
Sanhedrin; Sanhedrim

Cross References

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The prison.
Acts 5:19• 19But an angel of [the] Lord by night opened the doors of the prison, and leading them out said, (Acts 5:19)
;
Psa. 2:4• 4He who sitteth in the heavens laugheth:{HR}The Lord derideth them. (Psa. 2:4)
;
Psa. 33:10• 10Jehovah hath made void the counsel of the Gentiles;{HR}He hath frustrated the devices of the peoples . (Psa. 33:10)
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Prov. 21:30• 30[There is] no wisdom nor understanding{HR}Nor counsel against Jehovah. (Prov. 21:30)
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Lam. 3:37,55‑58• 37Who is he that saith, and it cometh to pass, when Jehovah commandeth it not?
 55I called upon Thy name, O Jehovah, out of the low dungeon.
 56Thou hast heard my voice: hide not thine ear at my breathing, at my cry.
 57Thou drewest near in the day that I called upon thee; thou saidst, Fear not.
 58O Jehovah, thou hast pleaded the causes of my soul; thou hast redeemed my life. (Lam. 3:37,55‑58)
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Dan. 3:11‑25• 11and that whosoever doth not fall down and worship, shall be cast into the midst of a burning fiery furnace.
 12There are certain Jews, whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego. These men, O king, have not regarded thee; they serve not thy gods, nor worship the golden image which thou hast set up.
 13Then Nebuchadnezzar, in his rage and fury, commanded to bring Shadrach, Meshach, and Abed-nego. Then were these men brought before the king.
 14Nebuchadnezzar spoke and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?
 15Now, if ye be ready, that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image that I have made, well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace, and who is that God that shall deliver you out of my hands?
 16Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
 17If it be so, our God, whom we serve, is able to deliver us from the burning fiery furnace. He will deliver us out of thine hand, O king.
 18But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego. He spoke, and commanded that they should heat the furnace seven times more than it was wont to be heated.
 20And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and cast them into the burning fiery furnace.
 21Then these men were bound in their hosen, their tunics, and their cloaks, and their garments, and were cast into the midst of the burning fiery furnace.
 22Forasmuch as the king's commandment was rigorous, and the furnace exceeding hot, the flame of the fire slew those men that had taken up Shadrach, Meshach, and Abed-nego.
 23And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.
 24Then Nebuchadnezzar the king was astonied, and rose up in his haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O King.
 25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. (Dan. 3:11‑25)
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Dan. 6:22‑24• 22My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me; forasmuch as before him innocence was found in me; and also before thee, O king, have I done no hurt.
 23Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
 24And the king commanded, and they brought those men who had accused Daniel, and cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and broke all their bones in pieces ere they came to the bottom of the den. (Dan. 6:22‑24)
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Matt. 27:63‑66• 63saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.
 64Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.
 65And Pilate said to them, Ye have a watch: go, secure it as well as ye know how.
 66And they went and secured the sepulchre, having sealed the stone, with the watch [besides]. (Matt. 27:63‑66)
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Matt. 28:12‑15• 12And having assembled with the elders, and having taken counsel, they gave a large sum of money to the soldiers,
 13saying, Say that his disciples coming by night stole him [while] we [were] sleeping.
 14And if this should come to the hearing of the governor, we will persuade him, and save you from all anxiety.
 15And they took the money and did as they had been taught. And this report is current among the Jews until this day. (Matt. 28:12‑15)
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John 8:59• 59They took up therefore stones to cast at him; but Jesus hid himself, and went out from the temple, going through the midst of them, and so passed by. (John 8:59)

J. N. Darby Translation

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23
saying, We found the prison shut with all security, and the keepers standing at the doors; but when we had opened them, within we found no one.

W. Kelly Translation

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23
saying, We found the jail shut in all security, and the keepers standing at the doors, but on opening we found no one within.