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Acts 5

Acts 5:13 KJV (With Strong’s)

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13
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
w of the rest
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
durst
tolmao (Greek #5111)
to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous
KJV usage: be bold, boldly, dare, durst.
Pronounce: tol-mah'-o
Origin: from τόλμα (boldness; probably itself from the base of 5056 through the idea of extreme conduct)
no man
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
join himself
kollao (Greek #2853)
to glue, i.e. (passively or reflexively) to stick (figuratively)
KJV usage: cleave, join (self), keep company.
Pronounce: kol-lah'-o
Origin: from κόλλα ("glue")
to them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
x the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
magnified
megaluno (Greek #3170)
to make (or declare) great, i.e. increase or (figuratively) extol
KJV usage: enlarge, magnify, shew great.
Pronounce: meg-al-oo'-no
Origin: from 3173
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
w
John 12:42• 42Still, however, from among the rulers also many believed on him, but on account of the Pharisees did not confess, that they might not be put out of the synagogue; (John 12:42)
x
Acts 4:21• 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done. (Acts 4:21)

Cross References

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Ministry on This Verse

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of.
Acts 5:5• 5And Ananias hearing these words fell down and expired; and great fear came upon all the hearers, (Acts 5:5)
;
Num. 17:12‑13•  (Num. 17:12‑13)
;
Num. 24:8‑10•  (Num. 24:8‑10)
;
1 Sam. 16:4‑5•  (1 Sam. 16:4‑5)
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1 Kings 17:18•  (1 Kings 17:18)
;
Isa. 33:14•  (Isa. 33:14)
;
Luke 12:1‑2• 1{i}In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;{/i}
 2for there is nothing covered up which shall not be revealed, nor secret that shall not be known; (Luke 12:1‑2)
;
Luke 14:26‑35• 26If any man come to me, and shall not hate his own father, and mother, and wife and children, and brothers and sisters; yea and his own life too, he cannot be my disciple;
 27{i}and{/i} whoever doth not carry his cross, and come after me, cannot be my disciple.
 28{i}For which of you, desirous of building a tower, does not first sit down and count the cost, if he have what [is needed] to complete it;{/i}
 29{i}in order that, having laid the foundation of it, and not being able to finish it, all who see it do not begin to mock at him,{/i}
 30{i}saying, This man began to build and was not able to finish?{/i}
 31{i}Or what king, going on his way to engage in war with another king, does not, sitting down first, take counsel whether he is able with ten thousand to meet him coming against him with twenty thousand?{/i}
 32{i}and if not, while he is yet far off, having sent an embassy, he asks for terms of peace.{/i}
 33Thus, then, every one of you who forsaketh not all his own possessions cannot be my disciple.
 34Salt [then] is good; but if the salt also has become savourless, wherewith shall it be seasoned?
 35It is proper neither for land, nor for dung; it is cast out. He that hath ears to hear let him hear. (Luke 14:26‑35)
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John 9:22• 22These things said his parents because they feared the Jews; for the Jews had already agreed that, if anyone should confess him [to be] Christ, he should be put out of the synagogue. (John 9:22)
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John 12:42• 42Still, however, from among the rulers also many believed on him, but on account of the Pharisees did not confess, that they might not be put out of the synagogue; (John 12:42)
;
John 19:38• 38And after these things Joseph from Arimathea, being a disciple of Jesus but a secret one for fear of the Jews, asked Pilate that he might take away the body of Jesus; and Pilate gave leave. He came therefore and took his body away. (John 19:38)
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2 Peter 2:20‑22• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
 21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
 22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire. (2 Peter 2:20‑22)
but.
Acts 2:47• 47praising God, and having favour with all the people. And the Lord was adding day by day together those that were to be saved. (Acts 2:47)
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Acts 4:21• 21And they having further threatened them let them go, finding nothing how they might punish them on account of the people, because all were glorifying God for what had been done. (Acts 4:21)
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Acts 19:17• 17And this became known to all, both Jews and Greeks, that inhabited Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified. (Acts 19:17)
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Luke 19:37‑38,48• 37And as he was drawing near, already at the descent of the Mount of Olives, the whole multitude of the disciples began with rejoicing to praise God with a loud voice for all the mighty works which they had seen,
 38saying, Blessed the King that cometh in Jehovah's name: in heaven peace, and glory in [the] highest.
 48and did not find what they could do, for all the people hung on him while hearing. (Luke 19:37‑38,48)
• “The rest” were clearly those who had some place in the world; religious or otherwise. They fear to offend the world that has given them a position; for the more place man gives us the less we like to forfeit his approval. “The people,” — the common people, I presume — however, were not so affected by the world’s favor, or its fear. They had nothing to lose, and everything to gain by receiving Christ; and being simple they received the truth. (“Tempting the Spirit of the Lord” by W.T.P. Wolston)
• The more position we have in the world, the more we fear the world which gave it us. (“Acts 5” by J.N. Darby)

J. N. Darby Translation

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13
but of the rest durst no man join them, but the people magnified them;

W. Kelly Translation

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And of the rest durst no man join them; but the people magnified them;