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Acts 4

Acts 4:16 KJV (With Strong’s)

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16
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
c shall we do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
to
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
these
toutois (Greek #5125)
to (for, in, with or by) these (persons or things)
KJV usage: such, them, there(-in, -with), these, this, those.
Pronounce: too'-toice
Origin: dative case plural masculine or neuter of 3778
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
? for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
indeed
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
a notable
gnostos (Greek #1110)
well-known
KJV usage: acquaintance , (which may be) known, notable.
Pronounce: gnoce-tos'
Origin: from 1097
miracle
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
hath been done
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
is manifest
phaneros (Greek #5318)
shining, i.e. apparent (literally or figuratively); neuter (as adverb) publicly, externally
KJV usage: abroad, + appear, known, manifest, open (+ -ly), outward (+ -ly).
Pronounce: fan-er-os'
Origin: from 5316
to all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
them
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dwell
katoikeo (Greek #2730)
to house permanently, i.e. reside (literally or figuratively)
KJV usage: dwell(-er), inhabitant(-ter).
Pronounce: kat-oy-keh'-o
Origin: from 2596 and 3611
in Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
cannot
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
deny
arneomai (Greek #720)
to contradict, i.e. disavow, reject, abnegate
KJV usage: deny, refuse.
Pronounce: ar-neh'-om-ahee
Origin: perhaps from 1 (as a negative particle) and the middle voice of 4483
it.
c
John 11:47• 47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. (John 11:47)

More on:

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Jerusalem,
Miracles,
Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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What.
John 11:47‑48• 47Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
 48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. (John 11:47‑48)
;
John 12:18• 18For this cause the people also met him, for that they heard that he had done this miracle. (John 12:18)
a notable.
Acts 3:9‑10• 9And all the people saw him walking and praising God:
 10And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. (Acts 3:9‑10)
;
Dan. 8:5,8• 5And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
 8Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. (Dan. 8:5,8)
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Matt. 27:16• 16And they had then a notable prisoner, called Barabbas. (Matt. 27:16)
and we.
Acts 6:10• 10And they were not able to resist the wisdom and the spirit by which he spake. (Acts 6:10)
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Luke 6:10‑11• 10And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
 11And they were filled with madness; and communed one with another what they might do to Jesus. (Luke 6:10‑11)
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Luke 21:15• 15For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. (Luke 21:15)
• They fully knew the remarkable deed just wrought by the apostles; they recognized it as not merely a miracle but “a sign"; yet did they strengthen themselves against the Almighty. (“Acts 4:13-22” by W. Kelly)

J. N. Darby Translation

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16
saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.

W. Kelly Translation

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16
saying, What shall we do to these men? for that indeed a notable sign hath been done through them [is] manifest to all that inhabit Jerusalem; and we cannot deny it.