Go
Articles on

Acts 27

Acts 27:35 KJV (With Strong’s)

+
35
And when
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he had
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
thus
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
spoken
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, he took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
bread
artos (Greek #740)
bread (as raised) or a loaf
KJV usage: (shew-)bread, loaf.
Pronounce: ar'-tos
Origin: from 142
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave thanks
eucharisteo (Greek #2168)
to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal
KJV usage: (give) thank(-ful, -s).
Pronounce: yoo-khar-is-teh'-o
Origin: from 2170
q to God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in presence
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
of them all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had broken
klao (Greek #2806)
to break (specially, of bread)
KJV usage: break.
Pronounce: klah'-o
Origin: a primary verb
it, he began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
to eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
.
q
1 Sam. 9:13• 13As soon as ye come into the city, ye shall straightway find him, before he goes up to the high place to eat; for the people eat not until he has come, because he blesses the sacrifice; afterwards they eat that are invited. And now go up; for this very day shall ye find him. (1 Sam. 9:13)
;
Matt. 15:36• 36and having taken the seven loaves and the fishes, having given thanks, he broke them and gave them to his disciples, and the disciples to the crowd. (Matt. 15:36)
;
Mark 8:6• 6And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke them and gave them to his disciples, that they might set them before them; and they set them before the crowd. (Mark 8:6)
;
John 6:11,23• 11And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would.
 23(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;) (John 6:11,23)
;
1 Tim. 4:3‑4• 3forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
 4For every creature of God is good, and nothing is to be rejected, being received with thanksgiving; (1 Tim. 4:3‑4)

More on:

+
Bread,
God

Cross References

+

Ministry on This Verse

+
and gave.
Acts 2:46‑47• 46And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart,
 47praising God, and having favour with all the people; and the Lord added to the assembly daily those that were to be saved. (Acts 2:46‑47)
;
1 Sam. 9:13• 13As soon as ye come into the city, ye shall straightway find him, before he goes up to the high place to eat; for the people eat not until he has come, because he blesses the sacrifice; afterwards they eat that are invited. And now go up; for this very day shall ye find him. (1 Sam. 9:13)
;
Matt. 15:36• 36and having taken the seven loaves and the fishes, having given thanks, he broke them and gave them to his disciples, and the disciples to the crowd. (Matt. 15:36)
;
Mark 8:6• 6And he commanded the crowd to sit down on the ground. And having taken the seven loaves, he gave thanks, and broke them and gave them to his disciples, that they might set them before them; and they set them before the crowd. (Mark 8:6)
;
Luke 24:30• 30And it came to pass as he was at table with them, having taken the bread, he blessed, and having broken it, gave it to them. (Luke 24:30)
;
John 6:11,23• 11And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would.
 23(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;) (John 6:11,23)
;
Rom. 14:6• 6He that regards the day, regards it to the Lord. And he that eats, eats to the Lord, for he gives God thanks; and he that does not eat, it is to the Lord he does not eat, and gives God thanks. (Rom. 14:6)
;
1 Cor. 10:30‑31• 30If *I* partake with thanksgiving, why am I spoken evil of for what *I* give thanks for?
 31Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. (1 Cor. 10:30‑31)
;
1 Tim. 4:3‑4• 3forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
 4For every creature of God is good, and nothing is to be rejected, being received with thanksgiving; (1 Tim. 4:3‑4)
in.
Psa. 119:46• 46And I will speak of thy testimonies before kings, and will not be ashamed; (Psa. 119:46)
;
Rom. 1:16• 16For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek: (Rom. 1:16)
;
2 Tim. 1:8,12• 8Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of God;
 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:8,12)
;
1 Peter 4:16• 16but if as a christian, let him not be ashamed, but glorify God in this name. (1 Peter 4:16)
• It is the object of the Eucharist which gives it its character; and this was quite out of place here. But the most ordinary food should be sanctified by the word of God and prayer. (“Acts 27:27-44” by W. Kelly)

J. N. Darby Translation

+
35
And, having said these things and taken a loaf, he gave thanks to God before all, and having broken it began to eat.

W. Kelly Translation

+
35
And when he said this, he took bread, and gave thanks to God before all, and having broken, he began to eat.