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Acts 27

Acts 27:10 KJV (With Strong’s)

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10
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Sirs
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, I perceive
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
m that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
this voyage
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploos (Greek #4144)
a sail, i.e. navigation
KJV usage: course, sailing, voyage.
Pronounce: plo'-os
Origin: from 4126
will
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
δhurt
hubris (Greek #5196)
insolence (as over-bearing), i.e. insult, injury
KJV usage: harm, hurt, reproach.
Pronounce: hoo'-bris
Origin: from 5228
and much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
damage
zemia (Greek #2209)
detriment
KJV usage: damage, loss.
Pronounce: dzay-mee'-ah
Origin: probably akin to the base of 1150 (through the idea of violence)
, not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
of the lading
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phortos (Greek #5414)
something carried, i.e. the cargo of a ship
KJV usage: lading.
Pronounce: for'-tos
Origin: from 5342
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ship
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploion (Greek #4143)
a sailer, i.e. vessel
KJV usage: ship(-ing).
Pronounce: ploy'-on
Origin: from 4126
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
lives
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
.
m
2 Kings 6:9‑10• 9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
 10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. (2 Kings 6:9‑10)
;
Dan. 2:20• 20Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: (Dan. 2:20)
;
Amos 3:7• 7Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)
δ
or, injury.

More on:

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Ships,
Sir

Cross References

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Ministry on This Verse

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I perceive.
Acts 27:21‑26,31,34• 21But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
 22And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
 23For there stood by me this night the angel of God, whose I am, and whom I serve,
 24Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
 25Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
 26Howbeit we must be cast upon a certain island.
 31Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
 34Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. (Acts 27:21‑26,31,34)
;
Gen. 41:16‑25,38‑39• 16And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
 17And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
 18And, behold, there came up out of the river seven kine, fatfleshed and well favored; and they fed in a meadow:
 19And, behold, seven other kine came up after them, poor and very ill favored and leanfleshed, such as I never saw in all the land of Egypt for badness:
 20And the lean and the ill favored kine did eat up the first seven fat kine:
 21And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favored, as at the beginning. So I awoke.
 22And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
 23And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
 24And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
 25And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath showed Pharaoh what he is about to do.
 38And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
 39And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all this, there is none so discreet and wise as thou art: (Gen. 41:16‑25,38‑39)
;
2 Kings 6:9‑10• 9And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
 10And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice. (2 Kings 6:9‑10)
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Psa. 25:14• 14The secret of the Lord is with them that fear him; and he will show them his covenant. (Psa. 25:14)
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Dan. 2:30• 30But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart. (Dan. 2:30)
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Amos 3:7• 7Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)
damage, or, injury.
Acts 27:20,41‑44• 20And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
 41And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
 42And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
 43But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
 44And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land. (Acts 27:20,41‑44)
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1 Peter 4:18• 18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? (1 Peter 4:18)
• He seems not to claim divinely given foresight for his warning: the terms employed in verse 10 are rather his own judgment simply, in apparent contradistinction from the prophetic intimation announced in Acts 27:21-26. “I perceive,” introducing a general admonition of danger, differs widely from “I believe God” with a precise assurance of the loss of the ship but of no life among the passengers and crew, which last he was unable to guarantee when he first spoke out. (“Acts 27:1-13” by W. Kelly)

J. N. Darby Translation

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10
saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.

W. Kelly Translation

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10
saying, Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship but also of our lives.