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Acts 2

Acts 2:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
sumpleroo (Greek #4845)
to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
KJV usage: (fully) come, fill up.
Pronounce: soom-play-ro'-o
Origin: from 4862 and 4137
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of Pentecost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pentekoste (Greek #4005)
fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost"
KJV usage: Pentecost.
Pronounce: pen-tay-kos-tay'
Origin: feminine of the ordinal of 4004
v was fully come
sumpleroo (Greek #4845)
to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
KJV usage: (fully) come, fill up.
Pronounce: soom-play-ro'-o
Origin: from 4862 and 4137
, they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
w were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
with one accord
homothumadon (Greek #3661)
unanimously
KJV usage: with one accord (mind).
Pronounce: hom-oth-oo-mad-on'
Origin: adverb from a compound of the base of 3674 and 2372
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
one place
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
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Cross References

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Ministry on This Verse

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1-13:  The apostles, filled with the Holy Ghost, and speaking divers languages, are admired by some, and derided by others;
14-36:  whom Peter disproves;
37-40:  he baptizes a great number that were converted;
41-47:  who afterwards devoutly and charitably converse together; the apostles working many miracles, and God daily increasing his church.
the day.
Acts 20:16• 16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. (Acts 20:16)
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Ex. 23:16• 16And the feast of harvest, the firstfruits of thy labors, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labors out of the field. (Ex. 23:16)
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Ex. 34:22• 22And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end. (Ex. 34:22)
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Lev. 23:15‑21• 15And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.
17Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the Lord.
18And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the Lord, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savor unto the Lord.
19Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
20And the priest shall wave them with the bread of the firstfruits for a wave offering before the Lord, with the two lambs: they shall be holy to the Lord for the priest.
21And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
(Lev. 23:15‑21)
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Num. 28:16‑31• 16And in the fourteenth day of the first month is the passover of the Lord.
17And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
18In the first day shall be an holy convocation; ye shall do no manner of servile work therein:
19But ye shall offer a sacrifice made by fire for a burnt offering unto the Lord; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
20And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;
21A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:
22And one goat for a sin offering, to make an atonement for you.
23Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
24After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savor unto the Lord: it shall be offered beside the continual burnt offering, and his drink offering.
25And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
26Also in the day of the firstfruits, when ye bring a new meat offering unto the Lord, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
27But ye shall offer the burnt offering for a sweet savor unto the Lord; two young bullocks, one ram, seven lambs of the first year;
28And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,
29A several tenth deal unto one lamb, throughout the seven lambs;
30And one kid of the goats, to make an atonement for you.
31Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish,) and their drink offerings.
(Num. 28:16‑31)
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Deut. 16:9‑12• 9Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
10And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee:
11And thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the Lord thy God hath chosen to place his name there.
12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
(Deut. 16:9‑12)
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1 Cor. 16:8• 8But I will tarry at Ephesus until Pentecost. (1 Cor. 16:8)
they.
Acts 2:46• 46And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, (Acts 2:46)
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Acts 1:13‑15• 13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James.
14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
15And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
(Acts 1:13‑15)
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Acts 4:24,32• 24And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
(Acts 4:24,32)
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Acts 5:12• 12And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch. (Acts 5:12)
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2 Chron. 5:13• 13It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the Lord; and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the Lord, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the Lord; (2 Chron. 5:13)
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2 Chron. 30:12• 12Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the Lord. (2 Chron. 30:12)
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Psa. 133:1• 1<<A Song of degrees of David.>> Behold, how good and how pleasant it is for brethren to dwell together in unity! (Psa. 133:1)
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Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them: (Jer. 32:39)
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Zeph. 3:9• 9For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent. (Zeph. 3:9)
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Rom. 15:6• 6That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. (Rom. 15:6)
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Phil. 1:27• 27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; (Phil. 1:27)
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Phil. 2:2• 2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Phil. 2:2)
 The mission given in Luke 24 is the one fulfilled both in Peter’s and Paul’s discourses in the Acts, but especially in chapters 2 and 13, not that of Matthew 28 which, indeed, was only to Gentiles. (Acts 1 by J.N. Darby)
 Chapter 2 relates the fulfillment of this promise {Acts 1:4}, in answer to the spirit of dependence manifested in their united prayers. (Acts 2 by J.N. Darby)
 These three chapters (ch. 2-4) present the first forming of the assembly, and its blessed character through the Holy Spirit dwelling in it. They present to us its first beauty as formed of God, and His habitation. (Acts 3-4 by J.N. Darby)
 This was the baptism of the Spirit, though neither the mighty cause is here unfolded, nor are the effects as yet traced out. But the promise of the Father was now fulfilled. The Holy Spirit was sent down from heaven according to the word of the Lord to abide with His own forever. (Acts 2:1-11 by W. Kelly)

J. N. Darby Translation

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1
And when the day of Pentecost was now accomplishingf, they were all together in one place.

JND Translation Notes

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f
It was come and running its course of fulfilment as a feast.

W. Kelly Translation

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1
And when the day of Pentecost was in course of fulfilment, they were all togethera in one place.

WK Translation Notes

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a
T. R. has "with one accord," with a few MSS.; but "together," is the reading of other MSS.