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Acts 19

Acts 19:9 KJV (With Strong’s)

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9
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
divers
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
were hardened
skleruno (Greek #4645)
to indurate, i.e. (figuratively) render stubborn
KJV usage: harden.
Pronounce: sklay-roo'-no
Origin: from 4642
i, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
believed not
apeitheo (Greek #544)
to disbelieve (wilfully and perversely)
KJV usage: not believe, disobedient, obey not, unbelieving.
Pronounce: ap-i-theh'-o
Origin: from 545
, but spake evil
kakologeo (Greek #2551)
to revile
KJV usage: curse, speak evil of.
Pronounce: kak-ol-og-eh'-o
Origin: from a compound of 2556 and 3056
k of thatl way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
, he departed
aphistemi (Greek #868)
to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.
KJV usage: depart, draw (fall) away, refrain, withdraw self.
Pronounce: af-is'-tay-mee
Origin: from 575 and 2476
n from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and separated
aphorizo (Greek #873)
to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.
KJV usage: divide, separate, sever.
Pronounce: af-or-id'-zo
Origin: from 575 and 3724
the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
, disputing
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the school
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
schole (Greek #4981)
properly, loitering (as a withholding of oneself from work) or leisure, i.e. (by implication) a "school" (as vacation from physical employment)
KJV usage: school.
Pronounce: skhol-ay'
Origin: probably feminine of a presumed derivative of the alternate of 2192
of one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
Tyrannus
Turannos (Greek #5181)
a "tyrant"; Tyrannus, an Ephesian
KJV usage: Tyrannus.
Pronounce: too'-ran-nos
Origin: a provincial form of the derivative of the base of 2962
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i
Rom. 11:7• 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened, (Rom. 11:7)
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Heb. 3:13• 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin. (Heb. 3:13)
k
2 Tim. 1:15• 15Thou knowest this, that all that are in Asia turned away from me; of whom is Phygelus and Hermogenes. (2 Tim. 1:15)
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2 Peter 2:2• 2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed. (2 Peter 2:2)
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Jude 10• 10But these rail at whatever things they know not; but whatever they understand naturally, as the irrational animals, in these things they corrupt themselves. (Jude 10)
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Acts 19:23• 23And about that time arose no small disturbance about the way. (Acts 19:23)
n
1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)

More on:

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Tyrannus

Cross References

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Ministry on This Verse

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Cir. A.M. 4061.
A.D. 57.
divers.
Acts 7:51• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye. (Acts 7:51)
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Acts 13:45‑46• 45But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things spoken by Paul, contradicting and blaspheming.
 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:45‑46)
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Acts 18:6• 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles, (Acts 18:6)
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2 Kings 17:14•  (2 Kings 17:14)
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2 Chron. 30:8•  (2 Chron. 30:8)
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2 Chron. 36:16•  (2 Chron. 36:16)
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Neh. 9:16‑17,29•  (Neh. 9:16‑17,29)
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Psa. 95:8•  (Psa. 95:8)
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Isa. 8:14•  (Isa. 8:14)
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Jer. 7:26•  (Jer. 7:26)
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Jer. 19:15•  (Jer. 19:15)
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John 12:40• 40He hath blinded their eyes, and he hardened their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them. (John 12:40)
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Rom. 9:18• 18So then on whom he willeth he hath mercy and whom he willeth he hardeneth. (Rom. 9:18)
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Rom. 11:7• 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened, (Rom. 11:7)
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Rom. 11•  (Rom. 11)
:*marg:;
Heb. 3:13• 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin. (Heb. 3:13)
but spake.
Acts 19:23• 23And about that time arose no small disturbance about the way. (Acts 19:23)
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Acts 9:2• 2and asked of him letters unto Damascus to the synagogues; so that, if he found any belonging to the way, both men and women, he might bring [them] bound unto Jerusalem. (Acts 9:2)
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Acts 22:4• 4And I persecuted this Way unto death, binding and delivering unto prisons both men and women, (Acts 22:4)
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Acts 24:21• 21[other] than for this one voice that I cried out standing among them, touching the resurrection of [the] dead, I am judged this day before you. (Acts 24:21)
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Acts 28:22• 22But we beg of thee to hear what thou thinkest; for concerning this sect it is known to us that it is everywhere spoken against. (Acts 28:22)
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2 Tim. 1:15• 15Thou knowest this, that all that are in Asia turned away from me; of whom is Phygelus and Hermogenes. (2 Tim. 1:15)
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2 Peter 2:2,12• 2and many shall follow their dissolutenesses; because of whom the way of the truth shall be blasphemed.
 12But these, as irrational animals born by nature for capture and destruction, speaking evil in what things they are ignorant, shall also perish in their corruption, (2 Peter 2:2,12)
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Jude 10• 10But these rail at whatever things they know not; but whatever they understand naturally, as the irrational animals, in these things they corrupt themselves. (Jude 10)
he departed.
Acts 14:4• 4But the multitude of the city was divided; and part held with the Jews, and part with the apostles. (Acts 14:4)
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Acts 17:4• 4And some of them were persuaded and added to Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. (Acts 17:4)
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Acts 18:7‑8• 7and departing thence he went into a certain man's house by name Titus Justus, a worshipper of God, whose house adjoined to the synagogue.
 8And Crispus, the ruler of the synagogue, believed the Lord with all his house; and many of the Corinthians hearing, believed, and were baptized. (Acts 18:7‑8)
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Matt. 15:14• 14{i}Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.{/i} (Matt. 15:14)
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Matt. 16:4• 4{i}A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas. And he left them and went away.{/i} (Matt. 16:4)
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Luke 12:51‑53• 51Think ye that I have come to give peace in the earth? Nay, I say unto you; but rather division;
 52for from henceforth there shall be five in one house divided: three shall be divided against two, and two against three:
 53the father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law. (Luke 12:51‑53)
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1 Tim. 6:5• 5wranglings of men corrupted in mind and bereft of the truth, supposing that piety is gain. (1 Tim. 6:5)
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2 Tim. 3:5• 5having a form of piety, but having denied the power thereof; and from these turn away. (2 Tim. 3:5)
daily.
Acts 20:31• 31Wherefore watch, remembering that by the space of three years I ceased not admonishing each one night and day with tears. (Acts 20:31)
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Prov. 8:34•  (Prov. 8:34)
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Matt. 26:55• 55{i}In that hour Jesus said to the crowds, Are ye come out as against a robber with swords and sticks to take me? I sat daily [with you] teaching in the temple, and ye did not seize me.{/i} (Matt. 26:55)
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2 Tim. 4:2• 2preach the word; be instant in season, out of season; convict, rebuke, encourage with all long-suffering and doctrine. (2 Tim. 4:2)
• He separates the disciples, and discourses upon Christianity in the hall of a Greek who had a public class. (“Acts 19:8-41” by J.N. Darby)
• Here each of them addressed his hearers, Paul, if not Tyrannus, day by day: the one presenting a work of art which gave scope for excellency of speech, and the assumption, but not the reality, of wisdom; the other a simple yet deep witness, dependent on the Holy Spirit, to the One Who gave Himself a ransom for all. (“Acts 19:8-12” by W. Kelly)
• The same building, which man misused for vanity, faith could use for magnifying the name of the Lord. The consecration of a building since the ascension of Christ is a return to Judaism. (“Acts 19:8-12” by W. Kelly)

J. N. Darby Translation

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9
But when some were hardened and disbelieved, speaking evil of the wayc before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

JND Translation Notes

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c
See Note, ch. 9.2.

W. Kelly Translation

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9
But when some were hardened and disobedient, speaking evil of thea way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school ofb Tyrannus.

WK Translation Notes

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a
In apostolic days, the Christian faith seems to have acquired the name of "the Way"; see {vi 27219;27595;27609;27709;27784;27792}{/vi}. Peter uses the term, "the way of truth" ({vi 30503}{/vi}).
b
Most support T. R. in adding "a certain"; but the most ancient omit.