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Acts 19

Acts 19:30 KJV (With Strong’s)

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30
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when Paul
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
would
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
have entered in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
demos (Greek #1218)
the public (as bound together socially)
KJV usage: people.
Pronounce: day'-mos
Origin: from 1210
, the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
suffered
eao (Greek #1439)
to let be, i.e. permit or leave alone
KJV usage: commit, leave, let (alone), suffer. See also 1436.
Pronounce: eh-ah'-o
Origin: of uncertain affinity
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
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Artemis,
Paul

Cross References

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Ministry on This Verse

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Paul.
Acts 14:14‑18• 14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
 15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
 16Who in times past suffered all nations to walk in their own ways.
 17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
 18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. (Acts 14:14‑18)
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Acts 17:22‑31• 22Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
 23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
 24God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
 25Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
 26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
 27That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
 28For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
 29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
 30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:22‑31)
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Acts 21:39• 39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. (Acts 21:39)
the disciples.
2 Sam. 18:2‑3• 2And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
 3But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succor us out of the city. (2 Sam. 18:2‑3)
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2 Sam. 21:17• 17But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel. (2 Sam. 21:17)
• Paul, whatever his own courage or feeling, did not despise these friends, notwithstanding their position, but gave way to the remonstrance of his brethren. (“Acts 19:21-31” by W. Kelly)

J. N. Darby Translation

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But Paul intending to go in to the people, the disciples suffered him not;

W. Kelly Translation

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having seized together Gaius and Aristarchus, Macedonians, Paul’s fellow-travelers.