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Acts 18

Acts 18:8 KJV (With Strong’s)

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8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Crispus
Krispos (Greek #2921)
"crisp"; Crispus, a Corinthian
KJV usage: Crispus.
Pronounce: kris'-pos
Origin: of Latin origin
k, the chief ruler of the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archisunagogos (Greek #752)
director of the synagogue services
KJV usage: (chief) ruler of the synagogue.
Pronounce: ar-khee-soon-ag'-o-gos
Origin: from 746 and 4864
, believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
of the Corinthians
Korinthios (Greek #2881)
a Corinthian, i.e. inhabitant of Corinth
KJV usage: Corinthian.
Pronounce: kor-in'-thee-os
Origin: from 2882
hearing
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
.
k
1 Cor. 1:14• 14I thank God that I baptized none of you but Crispus and Gaius, (1 Cor. 1:14)

More on:

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Crispus,
House,
Sanhedrin; Sanhedrim,
Synagogue

Cross References

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Ministry on This Verse

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Crispus.
1 Cor. 1:14• 14I thank God that I baptized none of you but Crispus and Gaius, (1 Cor. 1:14)
the chief.
Acts 18:17• 17And having all laid hold on Sosthenes the ruler of the synagogue, they beat [him] before the judgment-seat. And Gallio cared for none of these things. (Acts 18:17)
;
Acts 13:15• 15And after the reading of the law and the prophets, the rulers of the synagogue sent unto them, saying, Brethren if ye have any word of exhortation for the people speak. (Acts 13:15)
;
Mark 5:35• 35{i}While he was yet speaking, they come from the ruler of the synagogue's, saying, Thy daughter has died, why troublest thou the teacher any further?{/i} (Mark 5:35)
believed.
Acts 10:2• 2pious and fearing God with all his house, giving much alms to the people, and entreating God continually, (Acts 10:2)
;
Acts 16:14‑15,34• 14And a certain woman, named Lydia, a seller of purple, of the city of Thyatira, that worshipped God heard, whose heart the Lord opened to heed the things spoken by Paul.
 15And when she was baptized and her house, she besought, saying, If ye have judged me to be faithful to the Lord come into my house and abide. And she constrained us.
 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God. (Acts 16:14‑15,34)
;
Gen. 17:27•  (Gen. 17:27)
;
Gen. 18:19•  (Gen. 18:19)
;
Josh. 24:15•  (Josh. 24:15)
hearing.
Acts 2:37‑41• 37And when they heard, they were pricked in heart and said unto Peter and the rest of the apostles, What shall we do, brethren?
 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit.
 39For to you is the promise, and to your children, and to all that are afar off, as many as [the] Lord our God shall call to [him].
 40And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.
 41Those then that accepted his word were baptized; and there were added that day about three thousand souls. (Acts 2:37‑41)
;
Acts 8:12,35‑38• 12But when they believed Philip evangelizing about the kingdom of God and the name of Jesus Christ, they were baptized both men and women.
 35And Philip opened his mouth, and beginning from this scripture, preached to him Jesus.
 36And as they went on the way, they came unto a certain water; and the eunuch said, Behold, water; what hindereth me to be baptized?
 37(Verse not included in this translation)
 38And he commanded the chariot to stop; and they both went down into the water, both Philip and the eunuch, and he baptized him. (Acts 8:12,35‑38)
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Matt. 28:19• 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i} (Matt. 28:19)
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Mark 16:15‑16• 15{i}And he said to them,{/i} Go into all the world, and preach the gospel to all the creation.
 16He that believeth and is baptized shall be saved; and he that believeth not shall be condemned. (Mark 16:15‑16)
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Rom. 10:14‑17• 14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher?
 15and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good things!”
 16But not all obeyed the gospel. For Esaias says, “Lord, who believed our report?”
 17Therefore faith [is] by report, but the report through God's word. (Rom. 10:14‑17)
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1 Cor. 1:13‑17• 13Is Christ divided? Was Paul crucified for you, or were ye baptized unto the name of Paul?
 14I thank God that I baptized none of you but Crispus and Gaius,
 15that no one should say that ye were baptized unto my name.
 16And I baptized also the household of Stephanas; further I know not whether I baptized any other.
 17For Christ sent me not to baptize, but to preach the gospel; not in wisdom of word, lest the cross of Christ should be made vain. (1 Cor. 1:13‑17)
• 1 Cor. 1 states that the apostle baptized him, but not a word about his house; yet assuredly they too, accepting His testimony, were baptized, though not by the apostle, who did but little in it, as he tells the Corinthians. Under the Lord's keeping he had been preserved from any appearance of prominence personally. (“Acts 18:8-11” by W. Kelly)
• They submitted to the outward mark which severs the confessor of Christ from the careless or hostile world. They were buried with Christ through baptism unto death. (“Acts 18:8-11” by W. Kelly)

J. N. Darby Translation

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8
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.

W. Kelly Translation

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8
And Crispus, the ruler of the synagogue, believed the Lord with all his house; and many of the Corinthians hearing, believed, and were baptized.