Go
Articles on

Acts 18

Acts 18:8 KJV (With Strong’s)

+
8
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Crispus
Krispos (Greek #2921)
"crisp"; Crispus, a Corinthian
KJV usage: Crispus.
Pronounce: kris'-pos
Origin: of Latin origin
k, the chief ruler of the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archisunagogos (Greek #752)
director of the synagogue services
KJV usage: (chief) ruler of the synagogue.
Pronounce: ar-khee-soon-ag'-o-gos
Origin: from 746 and 4864
, believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
on the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
all
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
of the Corinthians
Korinthios (Greek #2881)
a Corinthian, i.e. inhabitant of Corinth
KJV usage: Corinthian.
Pronounce: kor-in'-thee-os
Origin: from 2882
hearing
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
.
k
1 Cor. 1:14• 14I thank God that I baptized none of you, but Crispus and Gaius; (1 Cor. 1:14)

More on:

+
Crispus,
House,
Sanhedrin; Sanhedrim,
Synagogue

Cross References

+

Ministry on This Verse

+
Crispus.
1 Cor. 1:14• 14I thank God that I baptized none of you, but Crispus and Gaius; (1 Cor. 1:14)
the chief.
Acts 18:17• 17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. (Acts 18:17)
;
Acts 13:15• 15And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. (Acts 13:15)
;
Mark 5:35• 35While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further? (Mark 5:35)
believed.
Acts 10:2• 2A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. (Acts 10:2)
;
Acts 16:14‑15,34• 14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
 15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
 34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. (Acts 16:14‑15,34)
;
Gen. 17:27• 27And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him. (Gen. 17:27)
;
Gen. 18:19• 19For I know him, that he will command his children and his household after him, and they shall keep the way of the Lord, to do justice and judgment; that the Lord may bring upon Abraham that which he hath spoken of him. (Gen. 18:19)
;
Josh. 24:15• 15And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. (Josh. 24:15)
hearing.
Acts 2:37‑41• 37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
 38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
 39For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
 40And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
 41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. (Acts 2:37‑41)
;
Acts 8:12,35‑38• 12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
 35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
 36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
 37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
 38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. (Acts 8:12,35‑38)
;
Matt. 28:19• 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (Matt. 28:19)
;
Mark 16:15‑16• 15And he said unto them, Go ye into all the world, and preach the gospel to every creature.
 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:15‑16)
;
Rom. 10:14‑17• 14How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
 15And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
 16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
 17So then faith cometh by hearing, and hearing by the word of God. (Rom. 10:14‑17)
;
1 Cor. 1:13‑17• 13Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
 14I thank God that I baptized none of you, but Crispus and Gaius;
 15Lest any should say that I had baptized in mine own name.
 16And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
 17For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. (1 Cor. 1:13‑17)
• 1 Cor. 1 states that the apostle baptized him, but not a word about his house; yet assuredly they too, accepting His testimony, were baptized, though not by the apostle, who did but little in it, as he tells the Corinthians. Under the Lord's keeping he had been preserved from any appearance of prominence personally. (“Acts 18:8-11” by W. Kelly)
• They submitted to the outward mark which severs the confessor of Christ from the careless or hostile world. They were buried with Christ through baptism unto death. (“Acts 18:8-11” by W. Kelly)

J. N. Darby Translation

+
8
But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised.

W. Kelly Translation

+
8
And Crispus, the ruler of the synagogue, believed the Lord with all his house; and many of the Corinthians hearing, believed, and were baptized.