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Acts 17

Acts 17:7 KJV (With Strong’s)

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7
Whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Jason
Iason (Greek #2394)
about to cure; Jason, a Christian
KJV usage: Jason.
Pronounce: ee-as'-oan
Origin: future active participle masculine of 2390
hath received
hupodechomai (Greek #5264)
to admit under one's roof, i.e. entertain hospitably
KJV usage: receive.
Pronounce: hoop-od-ekh'-om-ahee
Origin: from 5259 and 1209
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
these
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
do
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
contrary
apenanti (Greek #561)
from in front, i.e. opposite, before or against
KJV usage: before, contrary, over against, in the presence of.
Pronounce: ap-en'-an-tee
Origin: from 575 and 1725
e to the decrees
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dogma (Greek #1378)
a law (civil, ceremonial or ecclesiastical)
KJV usage: decree, ordinance.
Pronounce: dog'-mah
Origin: from the base of 1380
of Caesar
Kaisar (Greek #2541)
Caesar, a title of the Roman emperor
KJV usage: Caesar.
Pronounce: kah'-ee-sar
Origin: of Latin origin
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
that there is
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
king
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
, one Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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e
Luke 23:2• 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. (Luke 23:2)
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John 19:12• 12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. (John 19:12)

More on:

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Caesar,
Jason,
King,
The Lord Jesus

Cross References

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Ministry on This Verse

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and these.
Acts 16:21• 21And teach customs, which are not lawful for us to receive, neither to observe, being Romans. (Acts 16:21)
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Acts 25:8‑11• 8While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
 9But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
 10Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
 11For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar. (Acts 25:8‑11)
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Ezra 4:12‑15• 12Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
 13Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
 14Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonor, therefore have we sent and certified the king;
 15That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. (Ezra 4:12‑15)
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Dan. 3:12• 12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up. (Dan. 3:12)
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Dan. 6:13• 13Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day. (Dan. 6:13)
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Luke 23:2• 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. (Luke 23:2)
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John 19:12• 12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar. (John 19:12)
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1 Peter 2:15• 15For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: (1 Peter 2:15)
• They only sought an appearance sufficient to arouse the fears of the magistrates, and thereby drive away the chief heralds of the truth. (“Acts 17:1-15” by W. Kelly)
• Paul and his companions held before the saints the constant looking for Christ to come and reign; and this, not as a secret for the initiated, but as a most influential hope which penetrated all walk as well as doctrine, and to be urged from first to last throughout the whole Christian life. We learn from the earliest chapter of the first Epistle that it characterized the Thessalonian converts from their starting point. (“Acts 17:1-15” by W. Kelly)

J. N. Darby Translation

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7
whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.

W. Kelly Translation

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7
whom Jason has received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.